Beneath the unsteady feet of Nature groans,
In feverous slumbers—destined then to wake,
When fiery whirlwinds thunder his dread name
And Angels shout, Destruction! How his arm
The last great Spirit lifting high in air
Shall swear by Him, the ever-living One,
Time is no more!

Believe thou, O my soul,

Life is a vision shadowy of Truth ;

And vice, and anguish, and the wormy grave,
Shapes of a dream! The veiling clouds retire,
And lo! the Throne of the redeeming God
Forth flashing unimaginable day

Wraps in one blaze earth, heaven, and deepest hell.

Contemplant Spirits! ye that hover o'er
With untired gaze the immeasurable fount
Ebullient with creative Deity!

And

ye of plastic power, that interfused Roll through the grosser and material mass In organizing surge! Holies of God!

(And what if Monads of the infinite mind)
I haply journeying my immortal course

Shall sometime join your mystic choir. Till then
I discipline my young and novice thought
In ministeries of heart-stirring song,
And aye on Meditation's heaven-ward wing
Soaring aloft I breathe the empyreal air
Of Love, omnific, omnipresent Love,

Whose day-spring rises glorious in my soul
As the great Sun, when he his influence
Sheds on the frost-bound waters-The glad stream
Flows to the ray and warbles as it flows.

THE DESTINY OF NATIONS.

A VISION.

AUSPICIOUS Reverence! Hush all meaner song,
Ere we the deep preluding strain have poured
To the Great Father, only Rightful King,
Eternal Father! King Omnipotent!

To the Will Absolute, the One, the Good!
The I AM, the Word, the Life, the Living God!

Such symphony requires best instrument. Seize, then, my soul! from Freedom's trophied dome The harp which hangeth high between the shields Of Brutus and Leonidas! With that

Strong music, that soliciting spell, force back Man's free and stirring spirit that lies entranced.

For what is freedom, but the unfettered use Of all the powers which God for use had given? But chiefly this, him first, him last to view Through meaner powers and secondary things Effulgent, as through clouds that veil his blaze. For all that meets the bodily sense I deem

Symbolical, one mighty alphabet

For infant minds; and we in this low world
Placed with our backs to bright reality,

That we may learn with young unwounded ken
The substance from its shadow.

Infinite Love,

Whose latence is the plenitude of all,

Thou with retracted beams, and self-eclipse
Veiling, revealest thine eternal Sun.

But some there are who deem themselves most free When they within this gross and visible sphere Chain down the winged thought, scoffing ascent, Proud in their meanness: and themselves they cheat With noisy emptiness of learned phrase, Their subtle fluids, impacts, essences, Self-working tools, uncaused effects, and all Those blind omniscients, those almighty slaves, Untenanting creation of its God.

But properties are God: the naked mass (If mass there be, fantastic guess or ghost) Acts only by its inactivity.

Here we pause humbly. Others boldlier think
That as one body seems the aggregate
Of atoms numberless, each organized;
So by a strange and dim similitude
Infinite myriads of self-conscious minds
Are one all-conscious Spirit, which informs
With absolute ubiquity of thought
(His one eternal self-affirming act!)
All his involved Monads, that yet seem

With various province and apt agency
Each to pursue its own self-centring end.
Some nurse the infant diamond in the mine;
Some roll the genial juices through the oak;
Some drive the mutinous clouds to clash in air,
And rushing on the storm with whirlwind speed,
Yoke the red lightnings to their volleying car.
Thus these pursue their never-varying course,
No eddy in their stream. Others, more wild,
With complex interests weaving human fates,
Duteous or proud, alike obedient all,
Evolve the process of eternal good.

And what if some rebellious o'er dark realms Arrogate power? yet these train up to God, And on the rude eye, unconfirmed for day, Flash meteor-lights better than total gloom. As ere from Lieule-Oaive's vapoury head The Laplander beholds the far-off sun Dart his slant beam on unobeying snows, While yet the stern and solitary night Brooks no alternate sway, the Boreal Morn With mimic lustre substitutes its gleam, Guiding his course or by Niemi lake Or Balda Zhiok,1 or the mossy stone Of Solfar-kapper, while the snowy blast

1 Balda Zhiok; i. e. mons altitudinis, the highest moun tain in Lapland.

2 Solfar Kapper; capitium Solfar, hic locus omnium quotquot veterum Lapponum superstitio sacrificiis religi

Drifts arrowy by, or eddies round his sledge,
Making the poor babe at its mother's back'
Scream in its scanty cradle: he the while
Wins gentle solace as with upward eye
He marks the streamy banners of the North,
Thinking himself those happy spirits shall join
Who there in floating robes of rosy light
Dance sportively. For Fancy is the power
That first unsensualizes the dark mind,
Giving it new delights; and bids it swell
With wild activity; and peopling air,
By obscure fears of beings invisible,
Emancipates it from the grosser thrall
Of the present impulse, teaching self-control,

osoque cultui dedicavit, celebratissimus erat, in parte sinus australis situs semimilliaris spatio a mari distans. Ipse locus, quem curiositatis gratia aliquando me invisisse memini, duabus prealtis lapidibus, sibi invicem oppositis, quorum alter musco circumdatus erat, constabat.---Leemius de Lapponibus.

1 The Lapland women carry their infants at their back in a piece of excavated wood, which serves them for a cradle. Opposite to the infant's mouth there is a hole for it to breathe through.---Mirandum prorsus est et vix credibile nisi cui vidisse contigit. Lappones hyeme iter facientes per vastos montes, perque horrida et invia tesqua, eo presertim tempore quo omnia perpetuis nivibus obtecta sunt et nives ventis agitantur et in gyros aguntur, viam ad destinata loca absque errore invenire posse, lactantem autem infantem si quem habeat, ipsa mater in dorso bajulat, in excavato ligno (Gieed'k ipsi vocant) quod pro cunis utuntur: in hoc infans pannis et pellibus convolutus colligatus jacet.---Leemius de Lupponibus.