Nature; Addresses, and LecturesJ. Munroe, 1849 - 383 páginas |
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Página 14
... eternal calm , he finds himself . health of the eye seems to demand a horizon . We are never tired , so long as we can see far enough . The But in other hours , Nature satisfies by its loveliness , and without any mixture of corporeal ...
... eternal calm , he finds himself . health of the eye seems to demand a horizon . We are never tired , so long as we can see far enough . The But in other hours , Nature satisfies by its loveliness , and without any mixture of corporeal ...
Página 22
... eternal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of the final cause of Nature . CHAPTER IV . LANGUAGE . LANGUAGE is a third use 22 BEAUTY .
... eternal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of the final cause of Nature . CHAPTER IV . LANGUAGE . LANGUAGE is a third use 22 BEAUTY .
Página 25
... eternal calm , and full of everlasting orbs , is the type of Reason . That which , intellectually considered , we call Reason , considered in rela- tion to nature , we call Spirit . Spirit is the Creator . Spirit hath life in itself ...
... eternal calm , and full of everlasting orbs , is the type of Reason . That which , intellectually considered , we call Reason , considered in rela- tion to nature , we call Spirit . Spirit is the Creator . Spirit hath life in itself ...
Página 55
... religion is , " The things that are seen , are tem- poral ; the things that are unseen , are eternal . " It puts an affront upon nature . It does that for the unschooled , which philosophy does for Berke- ley and IDEALISM . 55.
... religion is , " The things that are seen , are tem- poral ; the things that are unseen , are eternal . " It puts an affront upon nature . It does that for the unschooled , which philosophy does for Berke- ley and IDEALISM . 55.
Página 61
... eternal dis- tinction between the soul and the world . But when , following the invisible steps of thought , we come to inquire , Whence is matter ? and Whereto ? many truths arise to us out of the recesses of consciousness . We learn ...
... eternal dis- tinction between the soul and the world . But when , following the invisible steps of thought , we come to inquire , Whence is matter ? and Whereto ? many truths arise to us out of the recesses of consciousness . We learn ...
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Termos e frases comuns
50 cents action appear astronomy beauty become behold better character church comes conservatism divine doctrine earth Emanuel Swedenborg eternal exist fact faculties faith fear feel Fichte genius give GOETHE heart heaven honor hope hour human idea inspiration intellect JAMES MUNROE JEAN PAUL RICHTER labor land light live look mankind MARY HOWITT means ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry Price RALPH WALDO EMERSON reason reform relation religion rich Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Passagens mais conhecidas
Página 72 - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
Página 79 - The old fable covers a doctrine ever new and sublime ; that there is One Man, — present to all particular men only partially, or through one faculty ; and that you must take the whole society to find the whole man.
Página 85 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation, — the act of thought, — is instantly transferred to the record.
Página 28 - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss.
Página 8 - Not the sun or the summer alone, but every hour and season yields its tribute of delight ; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.
Página 9 - In the woods, we return to reason and faith. There I feel that nothing can befall me in life — no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
Página 52 - Take, oh take those lips away, That so sweetly were forsworn ; And those eyes, the break of day, Lights that do mislead the morn : But my kisses bring again, , bring again, ' . -' Seals of love, but seal'd in vain.
Página 30 - Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country life possesses for a powerful mind, over the artificial and curtailed life of cities.
Página 71 - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
Página 96 - ... in seemliness is gained in strength. Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Skakspeare.