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another's worth ; reform more disposed to maintain and increase its own. Conservatism makes no poetry, breathes no prayer, has no invention; it is all memory. Reform has no gratitude, no prudence, no husbandry. It makes a great difference to your figure and to your thought, whether your foot is advancing or receding. Conservatism never puts the foot forward; in the hour when it does that, it is not establishment, but reform. Conservatism tends to universal seeming and treachery, believes in a negative fate; believes that men's temper governs them ; that for me, it avails not to trust in principles; they will fail me; I must bend a little ; it distrusts nature; it thinks there is a general law without a particular application, — law for all that does not include any one. Reform in its antagonism inclines to asinine resistance, to kick with hoofs; it runs to egotism and bloated self-conceit ; it runs to a bodiless pretension, to unnatural refining and elevation, which ends in hypocrisy and sensual reaction. And so whilst we do not go beyond general statements, it may be safely affirmed of these two metaphysical antagonists, that each is a good half, but an impossible whole. Each exposes the abuses of the other, but in a true
society, in a true man, both must combine. Nature does not give the crown of its approbation, namely, beauty, to any action or emblem or actor, but to one which combines both these elements; not to the rock which resists the waves from age to age, nor to the wave which lashes incessantly the rock, but the superior beauty is with the oak which stands with its hundred arms against the storms of a century, and grows every year like a sapling; or the river which ever flowing, yet is found in the same bed from age to age; or, greatest of all, the man who has subsisted for years amid the changes of nature, yet has distanced himself, so that when you remember what he was, and see what he is, you say, what strides ' what a disparity is here ! Throughout nature the past combines in every creature with the present. Each of the convolutions of the sea-shell, each node and spine marks one year of the fish's life, what was the mouth of the shell for one season, with the addition of new matter by the growth of the animal, becoming an ornamental node. The leaves and a shell of soft wood are all that the vegetation of this summer has made, but the solid columnar stem, which lifts that bank of foliage into the air to draw the eye and to cool us with its shade, is the gift and legacy of dead and buried years.
In nature, each of these elements being always present, each theory has a natural support. As we take our stand on Necessity, or on Ethics, shall we go for the conservative, or for the reformer. If we read the world historically, we shall say, Of all the ages, the present hour and circumstance is the cumulative result; this is the best throw of the dice of nature that has yet been, or that is yet possible. If we see it from the side of Will, or the Moral Sentiment, we shall accuse the Past and the Present, and require the impossible of the Future.
But although this bifold fact lies thus united in real nature, and so united that no man can continue to exist in whom both these elements do not work, yet men are not philosophers, but are rather very foolish children, who, by reason of their partiality, see everything in the most absurd manner, and are the victims at all times of the nearest object. There is even no philosopher who is a philosopher at all times. Our experience, our perception is conditioned by the need to acquire in parts and in succession, that is, with every truth a certain falsehood. As this is the invariable method of our training, we must give it allowance, and suffer men to learn as they have done for six millenniums, a word at a time, to pair off into insane parties, and learn the amount of truth each knows, by the denial of an equal amount of truth. For the present, then, to come at what sum is attainable to us, we must even hear the parties plead as parties. That which is best about conservatism, that which, though it cannot be expressed in detail, inspires reverence in all, is the Inevitable. There is the question not only, what the conservative says for himself? but, why must he say it? What insurmountable fact binds him to that side 2 Here is the fact which men call Fate, and fate in dread degrees, fate behind fate, not to be disposed of by the consideration that the Conscience commands this or that, but necessitating the question, whether the faculties of man will play him true in resisting the facts of universal experience? For although the commands of the Conscience are essentially absolute, they are historically limitary. Wisdom does not seek a literal rectitude, but an useful, that is, a conditioned one, such a one as the faculties of man and the constitution of things will warrant. The reformer, the partisan loses himself in driving to the utmost some specialty of right conduct, until his own nature and all nature resist him; but Wisdom attempts nothing enormous and disproportioned to its powers, nothing which it cannot perform or nearly perform. We have all a certain intellection or presentiment of reform existing in the mind, which does not yet descend into the character, and those who throw themselves blindly on this lose themselves. Whatever they attempt in that direction, fails, and reacts suicidally on the actor himself. This is the penalty of having transcended nature. For the existing world is not a dream, and cannot with impunity be treated as a dream; neither is it a disease; but it is the ground on which you stand, it is the mother of whom you were born. Reform converses with possibilities, perchance with impossibilities; but here is sacred fact. This also was true, or it could not be: it had life in it, or it could not have existed; it has life in it, or it could not continue. Your schemes may be feasible, or may not be, but this has the endorsement of nature and a long friendship and cohabitation with the powers of nature. This will stand until a better cast of the dice is made. The contest between the Future and the Past is one between Divinity entering, and Divinity departing. You are welcome to try your experiments, and, if you can, to displace the actual order by that ideal republic you announce, for nothing but God will expel God. But plainly the burden of proof must lie with the projector.