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It repudiates the false, out of love of the true. You can very soon learn all that society can teach you for one while. Its foolish routine, an indefinite multiplication of balls, concerts, rides, theatres, can teach you no more than a few can. Then accept the hint of shame, of spiritual emptiness and waste, which true nature gives * you, and retire, and hide ; lock the door; shut the shutters; then welcome falls the imprisoning rain, – dear hermitage of nature. Re-collect the spirits. Have solitary prayer and praise. Digest and correct the past experience ; and blend it with the new and divine life. You will pardon me, Gentlemen, if I say, I think that we have need of a more rigorous scholastic rule; such an asceticism, I mean, as only the hardihood and devotion of the scholar himself can enforce. We live in the sun and on the surface, — a thin, plausible, superficial existence, and talk of muse and prophet, of art and creation. But out of our shallow and frivolous way of life, how can greatness ever grow Come now, let us go and be dumb. Let us sit with our hands on our mouths, a long, austere, Pythagorean lustrum. Let us live in corners, and do chores, and suffer, and weep, and drudge, with eyes and hearts that love the Lord. Silence, seclusion, austerity, may pierce deep into

the grandeur and secret of our being, and so diving, bring up out of secular darkness, the sublimities of the moral constitution. How mean to go blazing, a gaudy butterfly, in fashionable or political saloons, the fool of society, the fool of notoriety, a topic for newspapers, a piece of the street, and forfeiting the real prerogative of the russet coat, the privacy, and the ' true and warm heart of the citizen' Fatal to the man of letters, fatal to man, is the lust of display, the seeming that unmakes our being. A mistake of the main end to which they labor, is incident to literary men, who, dealing with the organ of language, – the subtlest, strongest, and longest-lived of man's creations, and only fitly used as the weapon of thought and of justice, — learn to enjoy the pride of playing with this splendid engine, but rob it of its almightiness by failing to work with it. Extricating themselves from the tasks of the world, the world revenges itself by exposing, at every turn, the folly of these incomplete, pedantic, useless, ghostly creatures. The scholar will feel, that the richest romance, — the noblest fiction that was ever woven, - the heart and soul of beauty, - lies enclosed in human life. Itself of surpassing value, it is also the richest material for his creations. How shall

he know its secrets of tenderness, of terror, of will, and of fate How can he catch and keep the strain of upper music that peals from it? Its laws are concealed under the details of daily action. All action is an experiment upon them. He must bear his share of the common load. He must work with men in houses, and not with their names in books. His needs, appetites, talents, affections, accomplishments, are keys that open to him the beautiful museum of human life. Why should he read it as an Arabian tale, and not know, in his own beating bosom, its sweet and smart 7 Out of love and hatred, out of earnings, and borrowings, and lendings, and losses; out of sickness and pain; out of wooing and worshipping ; out of travelling, and voting, and watching, and caring; out of disgrace and contempt, comes our tuition in the serene and beautiful laws. Let him not slur his lesson; let him learn it by heart. Let him endeavor exactly, bravely, and cheerfully, to solve the problem of that life which is set before him. And this, by punctual action, and not by promises or dreams. Believing, as in God, in the presence and favor of the grandest influences, let him deserve that favor, and learn how to receive and use it, by fidelity also to the lower observances. ' This lesson is taught with emphasis in the

life of the great actor of this age, and affords the explanation of his success. Bonaparte represents truly a great recent revolution, which we in this country, please God, shall carry to its farthest consummation. Not the least instructive passage in modern history, seems to me a trait of Napoleon, exhibited to the English when he became their prisoner. On coming on board the Bellerophon, a file of English soldiers drawn up on deck, gave him a military salute. Napoleon observed, that their manner of handling their arms differed from the French exercise, and, putting aside the guns of those nearest him, walked up to a soldier, took his gun, and himself went through the motion in the French mode, The English officers and men looked on with astonishment, and inquired if such familiarity was usual with the Emperor. In this instance, as always, that man, with whatever defects or vices, represented performance in lieu of pretension. Feudalism and Orientalism had long enough thought it majestic to do nothing; the modern majesty consists in work. He belonged to a class, fast growing in the world, who think, that what a man can do is his greatest ornament, and that he always consults his dignity by doing it. He was not a believer in luck; he had a faith, like sight, in the application of means to ends. Means to ends, is the motto of all his behavior. He believed that the great captains of antiquity performed their exploits only by correct combinations, and by justly comparing the relation between means and consequences; efforts and obstacles. The vulgar call good fortune that which really is produced by the calculations of genius. But Napoleon, thus faithful to facts, had also this crowning merit; that, whilst he believed in number and weight, and omitted no part of prudence, he believed also in the freedom and quite incalculable force of the soul. A man of infinite caution, he neglected never the least particular of preparation, of patient adaptation; yet nevertheless he had a sublime confidence, as in his all, in the sallies of the courage, and the faith in his destiny, which, at the right moment, repaired all losses, and demolished cavalry, infantry, king, and kaisar, as with irresistible thunderbolts. As they say the bough of the tree has the character of the leaf, and the whole tree of the bough, so, it is curious to remark, Bonaparte's army partook of this double strength of the captain; for, whilst strictly supplied in all its appointments, and everything expected from the valor and discipline of every platoon, in flank and centre, yet always remained his total trust in the pro

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