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twenty-five cents a bushel. They steadily
increased in value, the market for them be-
ing always active. In 1835 they were worth
seventy-five cents per bushel, and in 1850
had arisen to about two dollars. Those gath-
ering the berries-men and women-wore
long-legged boots to keep out the water, and
as a precaution against snake bites.
A sec-
tion of plank, from a foot and a half to two
feet long, and about a foot wide, was taken,
and around one end was bound a tough band
of hickory bark, forming a sort of box. The
other end of the plank was serrated, the
teeth being about eight inches long. Two
handles were attached, and the rude imple-
ment thus completed was used in gathering
cranberries. The teeth were placed over one
of the long slender vines, and the implement
was held so that when it was pushed along
the berries were scooped into the box at the
other end. Fifteen or twenty bushels were
often gathered in one day with this imple-
ment. The cranberry season began the latter
part of September and lasted nearly two
months; or rather it lasted all winter and
the next spring. But few were gathered in
the winter, however, owing to their being
frozen in the ice. As soon as the ice had
thawed in the spring, the gathering began
again, and the berries obtained at this season
were considered better than those gathered in
the fall, as less sugar was required to prepare
them for the table.

Whole families turned out during the cranberry season, and the marsh swarmed with settlers, some of whom came many miles and remained several days, camping in their wagons. When a sufficient quantity of berries was gathered to fill the wagon-bed, they were taken to Sandusky, or some other city, and sold. Some families desiring to make the most of the marsh, picked day and night while the season lasted. The berries were heaped on some dry mound near by, and a

member of the family was detailed to guard and clean them, while the remaining members picked as fast as they could. Although hundreds of bushels grew in the marsh, they usually were all gathered long before the season had closed.

Snake Bites.-Several incidents are related where the gatherers were severely bitten by rattlesnakes, though no cases are recollected where death resulted from the bite, except perhaps the death of the snake, an inevitable result of the reptile's indiscretion. Joseph Smith and Robert Hilburn were one day picking in the marsh, when they were startled by a piercing scream near them, and, glancing quickly around, saw a woman, distant about twenty rods, throw her arms wildly in the air and sink fainting to the ground. They ran to her assistance, and as there happened to be no water near, Robert plunged his arm down into the mud, forming a well after a small pattern, which was quickly filled with muddy water. This was dashed copiously in the face of the unconscious woman, who soon revived. She said she had been bitten by a rattlesnake, and showed a small wound just above the ankle. flesh had already begun to swell, and Smith took from his pocket quite a quantity of "dog-leg" tobacco, and having moistened a moderately large quid, applied it to the wound. After a few minutes this was removed and another portion applied, and the operation was repeated until all the tobacco was used. The woman recovered from her nervous shock and arose to her feet. She had had enough cranberry-picking that day and started for home. Her name has been forgotten. After she left, a large rattlesnake was killed about a rod from where she had fallen. It was evidently the same one that had bitten her. In 1855 the marsh had grown so dry that cranberries no longer grew there in paying quantities.

The

GALION is eighty miles southwest of Cleveland and fifty-eight miles north of Columbus, on the C. C. C. & I., N. Y. P. & O., and Bee Line railroads. It is an enterprising and growing town. Its newspapers are: Inquirer, Democratic, H. S. Matthias, editor, George L. Matthias, publisher; Sun-Review, Republican, A. D. Rowe and F. E. Coonrad, editors and publishers. Churches: 1 Methodist Episcopal, 1 English Lutheran, 1 United Brethren, 1 Presbyterian, 1 Baptist, 1 Episcopalian, 1 German Methodist, 1 German Lutheran, 1 German Reformed, and 2 Catholic. Banks: Citizens' National, J. H. Green, president, A. F. Lowe, cashier; First National, C. S. Crim, president, A. W. Monroe, assistant-cashier; Galion National, George Snyder, president, O. L. Hays, cashier.

Factories and Employees.-N. Y. P. & O. R. R. Shops, railroad repairs, 230 hands; C. C. C. & I. R. R. Shop, railroad repairs, 50; Central Lounge Manufacturing Company, lounges, 18; Squier & Homer, machine work, 15; Central. Ohio Wheel Company, vehicle wheels, 136; Armstrong, Daily & Co., planing mill, etc., 39; Plank, Gray & Co., flour, etc., 15.-State Report 1887. Also, Central Oil Company Works; A. Howard, buggy works; I. K. Kunkel, buggy works; H. Altstater's brewery and bottling works; Reisinger's bottling works; J. Kesselmeir, jewelers' lathes; O. R. Cox & Co., carriage hardware, etc. Population in 1880, 5,635. School census in 1886, 1,873; Marcellus Manley, super

intendent.

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Galion was laid out in 1831 by Michael and Jacob Ruhl, being then in Sandusky township, Richland county. In 1824 a post-office was established here, in accordance with a petition from the inhabitants, who, however, had requested its name to be Goshen, but as there were several Goshens in the country the Postmaster-General to prevent confusion gave the name Galeon; it was later changed in the spelling to Galion. The name can be found nowhere else in the world; it is unknown why this particular name should have been adopted. John Ruhl, the father of Michael and Jacob, came from York county, Pa., and entered several sections of land here. The Ruhls were German Lutherans, and were active in building the first church, erected the first saw-mill, kept a tavern and a store, and were enterprising in developing the settlement. In 1849 it had less than 400

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[This view was taken on the public square looking down South Market street. The church spires shown are the German Lutheran, the Presbyterian, and the German Methodist.]

population. Its prosperity is due to the building of railroads, which, with their immense shops, constitute the life of Galion; two-thirds of the population consist of railroad men and their families.

The following sketches of character and incident are from the "History of Crawford County," an unusually fine work of its class:

The lailor Justice.-"Squire Peter Worst, one of the early justices, was a tailor by trade, and generally heard the cases while sitting cross-legged on his office bench, seldom pausing in the work on which he was occupied. It is reported that one day a case was brought before him, and he continued sewing while the plaintiff's side was being argued, after which he quit work for a moment, grabbed his docket, made several entries upon it and continued his task. The counsel for the defendant was anxious to make a plea, and growing impatient, asked, "Doesn't the Court wish to hear any evidence on the other side?" Oh, yes," replied the squire, "you can talk just as long as you please, but I have decided the case in favor of the plaintiff."

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It is unnecessary to write of the details of this case, but the remark was characteristic of Mr. Worst, who was one of the early settlers of Bucyrus township. Mr. Worst was a resident of the county for nearly forty-five years, and held various township and corporation offices during this period. He was a citizen of strongly marked character, peculiar and quaint, fond of harmless fun and ever ready with an original remark or an innocent jest, but never with any unkindness or sting in his cheerful mirth.

The Two Bachelor Hermits.-Among the early residents of Auburn township were two singular old bachelors, named Varnica and Wadsworth. They were hermits, and lived lonely and solitary lives in rude caves dug by

themselves in the side of embankments, the roof being supported with upright posts, standing at intervals within the cave. People called them crazy and the eccentricity of the two gave abundant credence to the reports. They shunned all associates except their faithful dogs, and were never seen in the neighborhood settlements, unless called there for supplies or to dispose of provisions.

Varnica was a German, and could handle the glib idioms of his native language with a grace and fluency that proved his education to be of unusual excellence. It became current, and was universally believed that he had been an officer in one of the European armies, possibly in that of Napoleon Bonaparte. His language and manners indicated that he was familiar with military tactics, and his inability to speak English proved that he had not resided long in America. Although he lived in poverty, and went dressed in insufficient and even ragged clothing, he seemed to have an abundance of money, which he kept hid in out-of-the-way places. He entered a quarter section of land, upon which he resided until his death. But little money was found after this event, until a will was found among his papers, bequeathing his land, and a few hundred dollars in money, to a young man named James Wilson, with whom he had lived at the time of his death. He was always silent and melancholy, and seemed to have a deep-rooted sorrow preying upon his mind, robbing it of joys that make life endurable. By the provisions of the will, Wilson was made executor, and was enjoined to distribute the balance of the money among poor and friendless females. This provision was a denouement to some, who had noticed that Varnica shunned the opposite sex as he would the plagues of Egypt, his conduct giving rise to the report that his life had been blighted by a woman. The will disclosed the hiding place of $2.200 in gold, which had been concealed in a gate post, into which a hole had been bored and the gold dropped in, after which the hole had been closed with a pin of the same wood as the post. He died in 1840, and Wilson faithfully executed the provision of the will.

Wadsworth was a graduate of Yale College, and had evidently fitted himself for the ministerial profession. He lived in a cave on his land, and, though bent almost double from unknown circumstances, was possessed of enormous strength. He carried his melons, potatoes, and other provisions, in a sack on his back, from house to house or to some of the surrounding villages. He was a recluse, and seemed contented only when he could brood without molestation over his mysterious life. He had rich relatives living in Boston, who occasionally visited him and tried to induce him to abandon his life of poverty and loneliness, but without avail. A happy smile was never seen upon his sad face, and, when he at last died, in about 1838, his property was claimed by his eastern relatives.

Lost People-About one mile southwest of Galion, was a double log-cabin, in which two

age.

families lived, one by the name of Ery-man and one by the name of Dun, or Doormise. who had a little daughter about four years of The mother was boiling sugar water in the woods near by, and had the little girl by her. Thinking it time the little one was in the house, she went with her to the fence, lifted her over the enclosure and told her to amuse herself until the mother arrived. Nothing was ever seen of the little girl after that day. A number of strange Indians (called Canadians, because they belonged near the lakes, where the settlers were French) had been roving around the settlements, and but a few hours before the child was missed a party of four or five had been to Mr. Hosford's to purchase some whiskey. But a few days before a party of Indians, supposed to be the same, had been to the house of Benjamin Sharrock, and attempted to negotiate for a young girl whom they wanted to raise in their tribe, and be adopted as one of them.

When the poor mother came in from her work and found that the little daughter had not come in the house, she knew almost intuitively that the little one was lost. She was frenzied with horror, and a strange terror crept over her; in a frantic manner she roved up and down the woods, one moment calling in endearing accents the name of her little child, and the next the woods would ring with her piercing shrieks, her cries and appeals to heaven. Word had been sent to Mr. Asa Hosford, and he came with men as promptly as possible; for three days and nights the woods were searched; parties of men were sent with information in every direction, but all of no use. The frantic mother suffered so much, that all the good-hearted old pioneers tried to think of some expedient; finally they ceased their search in the woods and began to drag the creek. Men, women and children, with poles, rakes, grappels, and every implement that could possibly be of use, were brought out for the purpose. But hopes of the lost one died within them, and the search was gradually given up, and the bright little one lost forever.

The strange Indians were never seen in that vicinity thereafter. It was the theory of those most versed in Indian affairs that some chief was desirous of bringing up in his tribe a white squaw that in time should be the wife of one of his favorite sons, or his legitimate successor. The only mitigation of this horrible destiny was the fact that nearly all remembrance of her parents and her innocent childhood joys would be obliterated from her memory.

Near the same place a family by the name of Bashford had taken a little girl to raise. She went out to find the cows, which, by the ringing of a bell, she soon discovered; but she was confused about the route to be taken for the house. She kept cool, and determined to stay with the cows, knowing that when they were found she would be all right. She followed them around until they laid down, when she crawled up and laid as near the back of an old cow as she could for the

sake of warmth. In the morning she was
found rambling around with the cattle and
her feet somewhat frost-bitten.
much alarmed by the howling of wolves
She was
through the night.

There were hardly any roads except Indian
trails, and women and children were often
lost in passing from place to place, and in
some instances men were lost.
the name of Samuel Dany went into the
A man by
woods to shoot a deer; he soon became lost,
and wandered round and round until he be-
came perfectly confused. At last he came
in sight of a cabin and a woman standing in
the door; he walked up to the fence and
inquired where Samuel Dany lived.
laughingly told him he might come in and
She
see. He was overjoyed to discover that it
was his own wife and his own home.

Indian War Dance.-When the first set-
tlers came to Polk, they found a village of
Wyandot Indians on the south side of the
Oleantangy, on ground that now forms the
northern part of Galion. They were peace-
ful and well disposed toward the white set-
tlers, and rendered them valuable assistance
in the erection of their cabins and at log-
rollings. At one time Mr. Hosford had em-
ployed a number of them to assist in a log-
rolling. In the evening, when the day's
work was done, they all assembled in Mr.
Hosford's kitchen; being slightly intoxicated,
they were in humor for some demonstration
of their pent-up spirits. Mr. Hosford, think-
ing to amuse all present, and desiring to wit-
ness some of their ceremonies, proposed that
the Indians should give an exhibition of their
war dance. They readily acceded to his re-
quest, and immediately placed one of their
number, by name
tre of the room, and commenced a horrible
Buckwheat," in the cen-
dance around him.

Hideous as they were of themselves, they added to their repulsiveness contortions of body and countenance. They whooped and yelled and grew fiercer in their actions, till they finally dragged Buckwheat roughly from his seat and threw him violently upon the floor. One of the braves placed his foot upon Buckwheat's neck and went through the pantomime of scalping him, while others represented themselves as plunging their knives into the quivering victim. wheat played his part well; he was personBuckifying a white man in captivity. So realistic was this tableau, that a white man present became enraged at the apparent fear and trembling of Buckwheat, and it almost required the personal restraint of Mr. Hosford to prevent Buckwheat being killed. Hosford had reason to congratulate himself Mr. that before the exhibition commenced all arms and weapons had been concealed. This mimic dance and death of a white man at this period made a lasting impression on those who saw it, and it brought vividly to their memories the horrible atrocities perpetrated in this near neighborhood but a comparatively few years before.

How to Find Honey Bees.-Many persons

491

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at an early date engaged in bee-hunting. Mr. Schauber sold enough honey to secure the purchase-money on what is known as the Schauber farm. The beautiful forests abounded in bee-trees; it is surprising to see the countless swarms that spread over the West. The Indians considered them the harbinger of the white man, as the whites do the buffalo and deer of the Indian, and note that as the larger game retires the bee ad

vances.

The Indians with surprise found the moldering trees of their forests suddenly teeming with ambrosial sweets, and nothing could exceed the greedy relish with which they banqueted for the first time upon this unthought of luxury of the wilderness. The honey-bee swarms in myriads in the noble groves and forests that skirt and intersect the prairies, and along the alluvial bottoms of the creeks and rivers. The hunters generally place a piece of comb on a tree, and await the arrival of workers. As soon as the bees have loaded themselves with honey, they take their flight straight for their own tree with their load. The hunters run after them with head erect the bees to their individual colonies, mark the and eyes aloft, frequently stumbling over obstacles at their feet; in this manner they track trees, and seek for more. They dare not cut down the trees until fully prepared to take away the honey, for the bears, skunks, raccoons and possums have sweet teeth and would soon devour any honey within their reach. The bears will gnaw for days together until they make a hole in the trunk, big enough to insert their paws, and then draw out honey, bees and all.

a

Mr. Story states that in an early day, Doudy, an Indian, with his squaw, cut down dian, who was very fond of Mr. Story, sent bee-tree. The grandfather of Story was along; the honey was very fine, and the Inhim a large piece of comb on a piece of shellbark. Story was quite overcome by the generosity of the Indian, who, he says, was gentle in peace, while desperate and brave in

war.

Petroleum Nasby Characters. - Porters-
ville gained national notoriety during and
since the last war, by being the celebrated X
Cross Roads where the fictitious personage
Petroleum V. Nasby first began to chronicle
his experiences, and to send communications
to the Toledo Blade and other well-known
newspapers. Many of the incidents and cir-
cumstances narrated by him, though given
with partisan partiality, actually transpired;
and all the principal characters, such as
Nasby, Bigler, Bascom, Pogram and others,
were taken from fancied resemblances to in-
dividuals residing in the village at that time.
The inquisitorial eyes of the nation became
centred upon the little town, and the charac-
ters drawn have become almost as well known
to the citizens of the United States as those
of Dickens or Shakespeare. They have
become permanent characters in standard
American literature.
the renowned Nasby sold out at Portersville
It was not long before

(if the figure may be indulged in) and established himself at the "Confedrit X Roads, which is in the State of Kentucky.' Several of the originals from which the principal characters were drawn are yet living in the village, or in other parts of the county. The legend of Nasby's trials in the political world, like that of the fanciful Don Quixote, will ever remain connected with the unpretentious little village, and will afford abundant material for gossip for scores of years to

come.

Abundance of Game.-Crawford county was a favorite hunting-ground for the Indians, and the early settlers found an abundance of game. Deer were very plenty, but for the first few years the slaughter of deer was carried on so wantonly that the more thoughtful and prudent among them saw that those animals were soon destined to become unknown in the country, unless some means could be devised to end the useless slaughter.

Bawling up Deer. The Indians who camped on the small streams throughout the country killed hundreds of them for nothing but their skins, leaving the flesh for the wolves and buzzards. During the season, when the fawns were young, the Indians, in order to kill as many deer as possible, were in the habit of what was called "bawling up a deer." They imitated the bleating of a fawn in distress, when the instinct of the doe to protect her young was on the alert and paramount; and when she ran to her offspring she was shot by the Indians. In this manner large numbers of does were slaughtered.

After a few years the settlers forbade the Indians coming to the neighborhood to kill deer; and on one occasion, when they disobeyed the command and killed a fine doe by the "bawling process," several settlers, among whom was one of the Chilcotes, of Cranberry Township, and Enoch Baker, informed them emphatically, with a significant tap upon the rifle, that if the act was repeated the Indians doing it would be shot. This put a stop to the destruction in that direction, and the settlers were requested not to slaughter the animals unnecessarily. Ira Blair, on one occasion, remained in the woods for three days, killing during that time eight deer.

It is related by Amos Morse, that, in about 1821, Jacob Byers made a contract with Rudolphus Morse, the father of Amos, to the effect that he could kill more deer the next day than Mr. Morse could bring in. The bargain was made one evening, during a heavy fall of snow. Byers knew that the following day would be an excellent one for the hunt, so early in the morning he started

out.

He had an old flint-lock rifle, that had evidently seen any amount of service, as the parts were tied together in many places with bands of tow. But the gun proved very effective in the hands of the experienced Byers, who, during that eventful day, killed

seven deer, all of which were brought in, aecording to agreement, by Mr. Morse, except one, which had been mortally wounded, and had been followed and killed about eight miles east of the township. The approach of darkness prevented Mr. Morse from bringing this animal in, and he therefore failed to live up to his part of the agreement.

Fawns were often captured alive, and after a few days elapsed they would follow the members of the family around like dogs. Almost every cabin had its pet deer or fawn. Bells were hung around their necks to prevent them from getting lost in the woods.

Encounter with Wolves.—Mr. Baker owned one of these pets which was prized very highly by the members of his family. One day, while it was feeding near the cabin, Mr. Tyndal, who was hunting in the woods, pos sibly thinking it was a wild one, shot and killed it. He also killed several others about the neighborhood, when the indignant owners came to the conclusion that it was prepos terous to look any longer upon the act as a mistake. Enoch Baker became quite an expert hunter, and in 1887 was still living in Auburn township, on the farm purchased by his father in 1826. On one occasion, when returning late at night, or rather early in the morning, from sparking a neighbor's daughter, he barely escaped being devoured by wolves. He had left the cabin of his sweetheart and was walking along through the forest, swinging his cane and whistling, as boys do yet when returning on similar occasions, when the distant howl of a wolf was borne to his ears. The howl was repeated, and soon the woods were filled with a chorus of terrifying sounds.

The boy was terribly frightened, and as he had several miles to go before reaching home, he started rapidly on the run, hoping to reach his father's cabin before the wolves closed upon him. He ran on as swiftly as his feet would carry him, but soon the foremost wolves were seen bounding along at his right and left.

He swung his club aloft and shouted, and the wolves fell back a short distance, only to again approach nearer than before. But the panting boy was almost home. He struggled on, with the wolves about him, and finally ran into the clearing around his father's cabin, when the animals fell back and were soon lost to sight in the dark forest. This was a lesson to the youth, but it did no good, for the next Sunday night he was out late again for the same reason.

Catamounts.-On another occasion, William Johns, a neighbor, having lost several pigs through the agency of some wild animal that carried them off one by one on successive nights, offered Mr. Baker a dollar if he would kill the animal. Baker accordingly established himself with his dog in the cabin of Johns to watch for the animal during the night. About twelve o'clock the swine were heard squeaking, and Baker opened the door and told the eager dog to go. Away it went after some large animal, that bounded off

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