The Gnostic Jung and the Seven Sermons to the DeadQuest Books, 13 de dez. de 2012 - 267 páginas Jungian psychology based on a little known treatise he authored in his earlier years. |
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Página xviii
... reality. “This Jung is truly a poet,” the priestly bearer of large briefcases and rare books interjected. “This passage is worthy of Goethe, or at least of our most philosophical Hungarian poet, Endre Ady, who called God a terrible ...
... reality. “This Jung is truly a poet,” the priestly bearer of large briefcases and rare books interjected. “This passage is worthy of Goethe, or at least of our most philosophical Hungarian poet, Endre Ady, who called God a terrible ...
Página xxvi
... reality when the improbable has a place in it. It is improbable that order will prevail against chaos and that meaning will win out over meaninglessness. Still, the improbable happens; it is possible and not beyond our reach. In xxvi ...
... reality when the improbable has a place in it. It is improbable that order will prevail against chaos and that meaning will win out over meaninglessness. Still, the improbable happens; it is possible and not beyond our reach. In xxvi ...
Página xxvii
... realities, which at first are but an intriguing but distant vision, prove to be closer at hand than one dreamt. They are “closer than your jugular vein,” as the Prophet of Islam expressed it, speaking with the terse eloquence of the ...
... realities, which at first are but an intriguing but distant vision, prove to be closer at hand than one dreamt. They are “closer than your jugular vein,” as the Prophet of Islam expressed it, speaking with the terse eloquence of the ...
Página 2
... reality tradition, sometimes called the perennial philosophy, or theosophia (divine wisdom), it soon became clear that certain parallels existed between Jung's teachings and what to them was long known as the path of initiation. As the ...
... reality tradition, sometimes called the perennial philosophy, or theosophia (divine wisdom), it soon became clear that certain parallels existed between Jung's teachings and what to them was long known as the path of initiation. As the ...
Página 14
... reality. No one comes to his true selfhood by being what society wants him to be nor by doing what it wants him to do. Family, society, church, trade and profession, political and patriotic allegiances, as well as moral and ethical ...
... reality. No one comes to his true selfhood by being what society wants him to be nor by doing what it wants him to do. Family, society, church, trade and profession, political and patriotic allegiances, as well as moral and ethical ...
Conteúdo
1 | |
II VII Sermones ad Mortuos | 44 |
III Dr Jungs Mysterious Treatise | 59 |
Epilogue | 202 |
Appendix | 219 |
Notes | 221 |
Quintessential Gnostic Glossary | 225 |
Selected Bibliography | 227 |
Index | 229 |
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Termos e frases comuns
Abraxas alchemy Alexandria ancient Gnostics androgyny Answer to Job Anthropos appears archetypal Basilides become C.G. Jung called Carl Jung centuries Christian collective unconscious concept consciousness contemporary cosmos created world creative culture darkness dead death declared deity demiurge demons depth psychology Devil differentiation divine dream earth earthly Eros eternal evil existence existential experience expression feminine figure forces freedom Freud Gnosis God-image God’s gods Gospel Gospel of Thomas heaven heavenly Hermann Hesse Hesse holy human psyche individual instinct Jung's Jungian Kabbalah light living Logos magical man’s manifestations masculine meaning microcosm Miguel Serrano mind modern moral mysterious mystic myth nature once opposites Paracelsus persons Phallos philosophical physical Pleroma polar principle psyche psychological qualities reality realm recognized regarded religion religious revealed sciousness selfhood sense serpent Seven Sermons sexuality shadow Sixth Sermon soul spiritual star statement symbolic things tion tradition transcendental transformation true unconscious Valentinus Western wisdom words