Real glory Is figured in the moon; they both wax dull, What is glory? What is fame? Dying next morrow; A stream that hurries on its way, Our glories float between the earth and heaven 1481. GLORY. True Bulwer. THIS is true glory and renown, when God, Springs from the quiet conquest of ourselves; And without that the conqueror is nought But the first slave.-Thomson. 1482. GLORY. True WHAT is true glory? Not the loud acclaim And gives to wield the power that rules the state; Nor royal splendours that enchant the eye In gorgeous palaces where courtiers wait; Ambition hath not reach'd it when the prize Long coveted by strifes or guile is won; When, like the eagle soaring to the skies And bathed in light beneath the unclouded sun, It proudly triumphs in its daring flight, And on a world looks down in conscious might. True glory is the lustre pure and fair In which exalted virtue stands array'd; No changeful, transient blaze, no meteor glare That e'en while yet beheld doth straightway fade; 'Tis as a robe of sunbeams deftly made, That glows undimm'd through the long flight of years; That whoso wears, unreach'd by envious shade, Wrought for mankind in firm self-sacrifice; By trust that e'er on God and truth relies; By courage that knows not to yield, or fly, But, battling for the right, can calmly die! Ray Palmer. 1483. GLORY OF GOD: how it is rendered. My soul, rest happy in thy low estate, Nor hope nor wish to be esteem'd or great: To take the impression of a will DivineBe that thy glory, and those riches thine. Confess Him righteous in His just decrees; Love what He loves, and let His pleasure please; Die daily; from the touch of sin recede; Then thou hast crown'd Him, and He reigns indeed. Madame Guyon, tr. by Cowper. 1484. GLORY OF GOD: may be sought in all things. TEACH me, my God and King, In Thee all things to see; GLORY of God! thou stranger here below, Reason exclaims, 'Let every creature fall, Yet man, dim-sighted man, and rash as blind, Oh lost in vanity till once self-known! 1486. GLUTTONY. FAT paunches have lean pates; and dainty bits Prompted by instinct's never-erring power, On Alpine heights, o'er many a fragrant heath, The loveliest breezes breathe; So free and pure the air, His breath seems floating there. On Alpine heights a loving Father dwells. On Alpine heights, beneath His mild blue eye, The soaring glacier's ice On Alpine heights a loving Father dwells. Down Alpine heights the silvery streamlets flow; On giddy crags they stand, On Alpine heights a loving Father dwells. He fills their hearts with food. Where'er I turn my restless eye, Wandering from earth to heaven, from sphere to sphere, Great God! I feel Thy present Deity, Everywhere feel Thee-Thou art everywhere. Yes! Thou are there-above the empyreum high, Veil'd all in light; Filling creation with Thy presence bright, With the proud splendour of Thy majesty. The little flower that grows Beneath me; the gigantic mountain steep, Whose brow is cover'd with eternal snows, Whose roots are planted in the deep; The breeze that murmuring blows Among the green leaves, rustling in the sun, And yonder glorious star, advancing on, Gladdening earth, heaven, and all things as he goes; These tell me that 'tis Thou Who giv'st that sun his brightness-Thou whose wing, Upon the rapid whirlwind journeying, From the Aurora to the West doth go; And that the mountain's towering height Is Thy majestic throne: And that the flower which breathes and blooms alone, Breathes, blooms in Thy pure sight. 'Tis Thine immensity Which compasses all this, and more; confess'd, As in the greatest—in the least ; Atom-or comet, blazing through the sky : Thine is the circling robe Of darkness, Thine the subtle veil Of the opening morning pale, When first she throws her glories o'er the globe. On the wide world, and decks her joyous bowers, His burning ardours through the summer hour, Thy breezes play among the swelling ears, And calm and temper his too furious power. I seek the leafy shade And Thou art there; among the welcoming trees I feel Thy visitings in the freshen'd breeze; My spirit rests-my cares, my sorrows fade. Then a religious fear Troubles my bosom, and I hear a sound: 'Humbly adore Him here, In this mysterious solitude profound.' Thou art upon the mighty waves Of the deep sea; and Thou dost bind The bursting fury of the wind- I see Thee, feel Thee !-in the flowery mead, Of the poor, perishing worm That in the dust the eye of mortals shuns, Or angels pure, who veil their dazzled form Before Thee! Thou dost hear the hymn Of this Thy lowly worshipper; of the poor And innocent lamb the bleatings, as the roar Of the fierce lion, or of seraphim The anthem; and to all beneficent Thou bendest down Thine ear, Their destined portion. Thou, who reignest, livest Eternally, the offering I present Accept in mercy; mercifully view and givest This transitory being; let me stand With holy ardour; that where'er I tread, Of the wide universe. The race of man Are all Thy sons--the Tartar, Laplander, Rude Indian, and the sunburnt African-Thine image all-and all my brethren are. Melendez, tr. by Bowring. 1494. GOD. Fulness of A MILLION beats of man's united heart A million tides of ocean's weltering breast A million journeys of the sun's swift foot A million trees of life, with all their loads, But poorly God's profound domain reveal: The crowds of worlds that throng heaven's thickest roads Are letters of a word His lips unseal. A million worlds, with universes rife, His all-creative might can nowise drain : Yea, though all worlds of space would be, combined, Yet is He not to humblest creatures blind, But daily spreads their board, and hears them sing. Each tear forlorn that trickles down man's cheeks, Their life-woes shares; and takes them when they And in His home-though pæans swept the halls, The eldest grasp'd the golden urn, and open'd itBut shrank in horror back to find it fill'd with blood! The word Glory upon the amber vase shone bright; The second chose the amber urn-pathetic sight! No word inscribed upon its front the clay vase bore, He oped the urn of clay his father's feet before- Far different thoughts within their various bosoms burn'd: Into a threefold party broke the courtier host. The warriors said, 'The golden vase, symbol of power.' The poets said, 'The amber vase, emblem of fame.' The sages said, 'The clayey vase, God's name its dower: The globe is lighter than one letter of that name.' Then said the Sultan to his sons: 'Remember well The meaning of this scene, the lesson of this day. When your lives' dust is balanced over heaven and hell, Ah! think, will its renown the name of God outweigh?'-Oriental, tr. by Alger. Than in the magic of Thy evening shows? 'Lord, Thou art great!' I cry at dead of night, When silence broods alike on land and deep; The Sultan to the wondering throng of courtiers 'Lord, Thou art great!' the most? name, Seidel, tr. by Brooks. |