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" DEFORMED persons are commonly even with nature ; for as nature hath done ill by them, so do they by nature; being for the most part, as the Scripture saith, void of natural affection: and so they have their revenge of nature. "
Essays by Lords Bacon and Clarendon: Two Volumes in One - Página 201
de Francis Bacon - 1820 - 539 páginas
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The essays, or Counsels, civil & moral, with a table of the colours of good ...

Francis Bacon (visct. St. Albans.) - 1680 - 410 páginas
...) void of of Natural Ajfettion, and fo they have Revenge of Nature. Certainly , there is a confent between the body and the mind, and where Nature erreth in the one, fhe ventureth in the other -, Vhi peccut in uno, periclitatur in alt ero. But becaufe there is in Man...
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Lord Bacon's Essays, Or Counsels Moral and Civil: Translated from the Latin ...

Francis Bacon - 1720 - 556 páginas
...moil of them '(as the Scripture fakh) word of Natural Affeiiion. CE R t A i NL Y, there i$. fc Gonfent between the :Body and the Mind: And where Nature erreth in the Orie, She ventured! in the Other. *l)bi peceat i» unot periclitatur in 'altero. But 'bedatife •there...
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Mr. Pope's Literary Correspondence. Volume the Second. With Letters To, and ...

Alexander Pope - 1735 - 432 páginas
...faith) void of natural Affettion, and fo they have Revenge of Nature. Certainly, there is a Confent between the Body and the Mind, and where Nature erreth in the one, (he ventureth in the other ; — Ubi 1 See Iris Effay an Deformity. A * peccat in uno, periclaiur in...
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Fugitive Pieces, on Various Subjects, Volume 1

Robert Dodsley - 1761 - 366 páginas
...times eclipfed by the Sun of Difcipline and Virtue." He begins with faying, that " deformed Perfons " are commonly even with Nature; for as Nature "hath done ill by them, fo do they by Nature, be" ing for the moft part (as the Scripture faith) void " of natural AffeElion"...
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Crito; or a Dialogue on beauty, by Sir Harry Beaumont, i.e. the Rev. Joseph ...

Robert Dodsley - 1761 - 364 páginas
...times eclipied by the Sun of Difciplme and Virtue." He begins with faying, that " deformed Perfons '< are commonly even with Nature ; for as Nature «« hath done ill by them, fo do they by Nature, be" ing for the moft part (as the Scripture faith) void " of natural affeflion"...
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Crito; or, A dialogue on beauty [translated] by H. Beaumont (pseud. of ...

Robert Dodsley - 1762 - 342 páginas
...Affections, as moft naturally refult from Deformity : for he fays, «' There certainly is a Confent between the Body " and the Mind ; and where Nature erreth in the " one, me ventureth in the other ; and therefore " Deformity may be be ft confidered, in this re" fpect, as...
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Fugitive Pieces, on Various Subjects. By Several Authors: I. Crito: or a ...

1765 - 378 páginas
...times eclipfed by theSun of Difcipline and Virtue." He begins with faying, that " deformed Perfons " are commonly even with Nature ; for as Nature " hath done ill by them, fo do they by Nature, be" ing for the moft part (as the Scripture faith) void " of natural Affettion"...
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The Britannic magazine; or entertaining repository of heroic ..., Volume 1

482 páginas
...affections which moft naturally refult from deformity. Lord Bacon obferves, that " deformed perlbns are Commonly even with nature ; for, as nature hath done ill by them, fo do they by nature, being for the moft fart (as the fcripture faith) void of natural affection."...
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The Works of William Hay, Volume 1

William Hay - 1794 - 352 páginas
...fometimes eclipfed by the Sun of Difci" pline and Virtue." He begins with faying, that " Deformed Petfons are commonly " even with Nature; for, as Nature hath done ill by them, fo do " they by Nature, being for the moft part (as the Scripture faith) *' void of natural affeElion"...
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The Edinburgh Review: Or Critical Journal, Volume 152

1880 - 632 páginas
...constitution. In spirit, as well as in person, Nature had set him somewhat awry. ' Certainly,' writes Bacon, ' there ' is a consent between the body and the mind...erreth in the one, she ventureth in the other. Ubi peccat ' in uno, periclitatur in altero.' It was his misfortune that he could neither win sympathy...
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