The Spectator, Band 3J. and R. Tonson and S. Draper, 1753 |
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Seite 283
... Virtue , without confidering it as a Duty , and as the Means of making us happy both now and hereafter . I defign there- fore this Speculation as an Effay upon that Subject , in which I fhall confider Virtue no farther than as it is in ...
... Virtue , without confidering it as a Duty , and as the Means of making us happy both now and hereafter . I defign there- fore this Speculation as an Effay upon that Subject , in which I fhall confider Virtue no farther than as it is in ...
Seite 284
... Virtue . STOICISM , which was the Pedantry of Virtue , afcribes all good Qualifications , of what kind foever , to the virtuous Man . Accordingly Cato , in the Character Tully has left of him , carried Matters fo far , that he would not ...
... Virtue . STOICISM , which was the Pedantry of Virtue , afcribes all good Qualifications , of what kind foever , to the virtuous Man . Accordingly Cato , in the Character Tully has left of him , carried Matters fo far , that he would not ...
Seite 285
... Virtue is of this amiable Nature , what can we think of those who can look upon it with an Eye of Hatred and Ill - will , or can fuffer their Averfion for a Party to blot out all the Merit of the Perfon who is engaged in it . A Man must ...
... Virtue is of this amiable Nature , what can we think of those who can look upon it with an Eye of Hatred and Ill - will , or can fuffer their Averfion for a Party to blot out all the Merit of the Perfon who is engaged in it . A Man must ...
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againſt agreeable Alcibiades beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft Circumftance Confequence confider Confideration Converfation defcribed Defign Defire Difcourfe difcover expofed faid fame feems feen felf fent feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon fpeak Friend ftill fuch fure Gentleman give greateſt Happineſs herſelf himſelf Honour humble Servant Humour ibid increaſe Inftance itſelf kind laft leaft leaſt lefs Letter live loft look Love Lover Mafter Mankind manner Mariamne Meaſure Mind moft moſt muft muſt myſelf Nature never Number obferve Occafion ourſelves Ovid paffed Paffion Paper Perfon Philofopher pleafed pleaſe Pleaſure poffible prefent publick raiſed Reaſon Reflexions reft Renegado reprefented Sappho Senfe ſeveral ſhall ſhe Socrates Soul ſpeak SPECTATOR tell Temper thefe themſelves theſe thing thofe thoſe Thoughts tion Tranflation underſtand uſe vifit Virtue whofe whole Wife Woman World yourſelf