Jura AnglorumG. Bonham, 1792 - 620 Seiten |
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Ergebnisse 1-5 von 68
Seite 11
... manner of breeding and training them : " but a man at this time , who has been tolerably well educated , in an improved Effay on the First Principles of Government , p . 2 . " Chriftian Our prefent ex- iftence gives us no fuch advan ...
... manner of breeding and training them : " but a man at this time , who has been tolerably well educated , in an improved Effay on the First Principles of Government , p . 2 . " Chriftian Our prefent ex- iftence gives us no fuch advan ...
Seite 21
... manner do they mention , in this supposed tranfition , the retention of fome of their rights , and the furrender of others . * " From this fhort review , it will be eafy to diftin- guish between that clafs of natural rights , which man ...
... manner do they mention , in this supposed tranfition , the retention of fome of their rights , and the furrender of others . * " From this fhort review , it will be eafy to diftin- guish between that clafs of natural rights , which man ...
Seite 26
... manner as if poste- rity had been continued by creation instead of generation , the latter being only the mode , by which the former is carried forward ; and con- fequently , every child born into the world must be confidered as ...
... manner as if poste- rity had been continued by creation instead of generation , the latter being only the mode , by which the former is carried forward ; and con- fequently , every child born into the world must be confidered as ...
Seite 38
... manner . " And + " There is no power but of God ; that is , no * Fort . de Laud . Leg . Ang . c . iii . p . 5 . + Milton's Defence of the People of England , p . 64 . form , form , no lawful conftitution of any govern- ment . 38 Of the ...
... manner . " And + " There is no power but of God ; that is , no * Fort . de Laud . Leg . Ang . c . iii . p . 5 . + Milton's Defence of the People of England , p . 64 . form , form , no lawful conftitution of any govern- ment . 38 Of the ...
Seite 45
... manner is it evident , that as the common - wealth hath this autho- rity to chufe and change her government , fo hath fhe alfo to limit the fame with what laws and conditions she pleaseth , whereof enfueth the great diverfity of ...
... manner is it evident , that as the common - wealth hath this autho- rity to chufe and change her government , fo hath fhe alfo to limit the fame with what laws and conditions she pleaseth , whereof enfueth the great diverfity of ...
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Häufige Begriffe und Wortgruppen
abfolute act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution court crown doctrine duty ecclefiaftical effential efta England exerciſe exiſtence expreffed faid fame fanction fays fecurity feems fenfe fent fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmit fuch fuperior fupport fupremacy fupreme hath himſelf houfe houſe Ibid individual itſelf judge juftice jurifdiction king king's kingdom lefs legiſlative liberty lords magiftrates majefty ment minifters moft moſt muft muſt nation nature neceffary neral obferve occafion paffed parlia parliament peers perfon poffeffed poffible political prefent preferve prerogative prince principles privileges purpoſe queſtion reafon realm reign religion reprefentatives reſpect revolution ſhall ſpeak ſtate ſuch temporal thefe themſelves theſe thofe thoſe tion ufurpation Wat Tyler whofe
Beliebte Passagen
Seite 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Seite 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Seite 488 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Seite 18 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Seite 175 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Seite 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Seite 503 - It is a law against every law of nature, and nature herself calls for its destruction. Establish family justice and aristocracy falls. By the aristocratical law of primogenitureship, in a family of six children, five are exposed. Aristocracy has never but one child. The rest are begotten to be devoured. They are thrown to the cannibal for prey, and the natural parent prepares the unnatural repast.
Seite 456 - M. st. 2, c. 2, as one of the liberties of the people, " that the freedom of speech, and debates, and proceedings in parliament, ought not to be impeached or questioned in any court or place out of parliament.
Seite 26 - ... Every history of the creation, and every traditionary account, whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in establishing one point, the unity of man; by which I mean that men are all of one degree, and consequently that all men are born equal, and with equal natural rights...
Seite 487 - ... tempt a man to conclude that he may not at some time or other be deeply interested in these researches. The infirmities of the best among us, the vices and ungovernable passions of others, the instability of all human affairs, and the numberless...