Jura AnglorumG. Bonham, 1792 - 620 Seiten |
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Ergebnisse 1-5 von 77
Seite 18
... force entirely from our frame and being . In order to have a perfect knowledge of these laws , we must confider man before the establishment of fociety the laws received in fuch a state would be thofe of nature . " It requires no ...
... force entirely from our frame and being . In order to have a perfect knowledge of these laws , we must confider man before the establishment of fociety the laws received in fuch a state would be thofe of nature . " It requires no ...
Seite 35
... force car- ries it , which is the confent of the majority : or elfe it is impoffible it fhould act , or con- tinue one body , one community , which the confent of every individual , that united into it , agreed that it fhould , and fo ...
... force car- ries it , which is the confent of the majority : or elfe it is impoffible it fhould act , or con- tinue one body , one community , which the confent of every individual , that united into it , agreed that it fhould , and fo ...
Seite 41
... force in en- terprizes and undertakings calculated for the common good , muft voluntarily refign fome Parfon's Answer to Sir Edward Coke , c . ii . p . 26 . Pricftley upon Government , p . 6 . part part of their natural liberty , and ...
... force in en- terprizes and undertakings calculated for the common good , muft voluntarily refign fome Parfon's Answer to Sir Edward Coke , c . ii . p . 26 . Pricftley upon Government , p . 6 . part part of their natural liberty , and ...
Seite 52
... force and obligation of a law , which has not its fanction from that legislative , which the pub- lic has chofen and appointed . For without this , the law could not have that , which is ab- folutely neceffary to its being a law ...
... force and obligation of a law , which has not its fanction from that legislative , which the pub- lic has chofen and appointed . For without this , the law could not have that , which is ab- folutely neceffary to its being a law ...
Seite 53
... force . " The rights of the people are the most facred rights , that can be claimed , and ought to be the most religiously preferved ; but they are alfo liable to the most ferious and alarming abuses , corruptio optimi peffima . Our own ...
... force . " The rights of the people are the most facred rights , that can be claimed , and ought to be the most religiously preferved ; but they are alfo liable to the most ferious and alarming abuses , corruptio optimi peffima . Our own ...
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Häufige Begriffe und Wortgruppen
abfolute act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution court crown doctrine duty ecclefiaftical effential efta England exerciſe exiſtence expreffed faid fame fanction fays fecurity feems fenfe fent fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmit fuch fuperior fupport fupremacy fupreme hath himſelf houfe houſe Ibid individual itſelf judge juftice jurifdiction king king's kingdom lefs legiſlative liberty lords magiftrates majefty ment minifters moft moſt muft muſt nation nature neceffary neral obferve occafion paffed parlia parliament peers perfon poffeffed poffible political prefent preferve prerogative prince principles privileges purpoſe queſtion reafon realm reign religion reprefentatives reſpect revolution ſhall ſpeak ſtate ſuch temporal thefe themſelves theſe thofe thoſe tion ufurpation Wat Tyler whofe
Beliebte Passagen
Seite 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Seite 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Seite 488 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Seite 18 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Seite 175 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Seite 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Seite 503 - It is a law against every law of nature, and nature herself calls for its destruction. Establish family justice and aristocracy falls. By the aristocratical law of primogenitureship, in a family of six children, five are exposed. Aristocracy has never but one child. The rest are begotten to be devoured. They are thrown to the cannibal for prey, and the natural parent prepares the unnatural repast.
Seite 456 - M. st. 2, c. 2, as one of the liberties of the people, " that the freedom of speech, and debates, and proceedings in parliament, ought not to be impeached or questioned in any court or place out of parliament.
Seite 26 - ... Every history of the creation, and every traditionary account, whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in establishing one point, the unity of man; by which I mean that men are all of one degree, and consequently that all men are born equal, and with equal natural rights...
Seite 487 - ... tempt a man to conclude that he may not at some time or other be deeply interested in these researches. The infirmities of the best among us, the vices and ungovernable passions of others, the instability of all human affairs, and the numberless...