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Inheritance in all the works of God; -Prepares for endless time his plan of life, And counts the universe itself his home.

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Whence also but from truth, the light of minds, Is human fortune gladden'd with the rays Of virtue? with the moral colours thrown On every walk of this our social scene, Adorning for the eye of gods and men The passions, actions, habitudes of life, And rendering earth like heaven, a sacred place Where love and praise may take delight to dwell? Let none with heedless tongue from truth disjoin The reign of virtue. Ere the dayspring flow'd, Like sisters link'd in concord's golden chain, 160 They stood before the great eternal Mind, Their common parent; and by him were both Sent forth among his creatures, hand in hand, Inseparably join'd: nor e'er did truth.

Find an apt ear to listen to her lore,

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Which knew not virtue's voice; nor,save where truth's
Majestic words are heard and understood,
Doth virtue deign to inhabit. Go, enquire
Of nature not among Tartarian rocks,
Whither the hungry vultur with its prey
Returns: not where the lion's sullen roar
At noon resounds along the lonely banks
Of ancient Tigris: but her gentler scenes,
The dove-cote and the shepherd's fold at morn,
Consult; or by the meadow's fragrant hedge, 175
In spring-time when the woodlands first are green,
Attend the linnet singing to his mate

Couch'd o'er their tender young. To this fond care
Thou dost not virtue's honorable name

Attribute: wherefore, save that not one gleam 180
Of truth did e'er discover to themselves

Their little hearts, or teach them, by the effects
Of that parental love, the love itself
To judge, and measure its officious deeds?
But man, whose eyelids truth has fill'd with day,
Discerns how skilfully to bounteous ends

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His wise affections move; with free accord
Adopts their guidance; yields himself secure
To nature's prudent impulse; and converts
Instinct to duty and to sacred law.

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Hence right and fit on earth: while thus to man
The almighty Legislator hath explain'd
The springs of action fix'd within his breast;
Hath given him power to slacken or restrain
Their effort; and hath shewn him how they join
Their partial movements with the master wheel 196
Of the great world, and serve that sacred end
Which he, the unerring reason, keeps in view.

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For (if a mortal tongue may speak of him And his dread ways) even as his boundless eye, Connecting every form and every change, Beholds the perfect beauty; so his will, Through every hour producing good to all The family of creatures, is itself

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The perfect virtue. Let the grateful swain
Remember this, as oft with joy and praise
He looks upon the falling dews which clothe
His lawns with verdure, and the tender seed
Nourish within his furrows: when between
Dead seas and burning skies, where long unmov'd
The bark had languish'd, now a rustling gale 211
Lifts o'er the fickle waves her dancing prow,
Let the glad pilot, bursting out in thanks,
Remember this: lest blind o'erweening pride
Pollute their offerings: lest their selfish heart 215
Say to the heavenly Ruler, "At our call
"Relents thy power: by us thy arm is mov'd."
Fools who of God as of each other deem:
Who his invariable acts deduce

From sudden counsels transient as their own; 220
Nor farther of his bounty, than the event
Which haply meets their loud and eager prayer,
Acknowledge; nor, beyond the drop minute
Which haply they have tasted, heed the source
That flows for all; the fountain of his love
Which, from the summit where he sits enthron'd,

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Pours health and joy, unfailing streams, throughout
The spacious region flourishing in view,
The goodly work of his eternal day,
His own fair universe; on which alone
His counsels fix, and whence alone his will
Assumes her strong direction. Such is now
His sovran purpose: such it was before.
All multitude of years. For his right arm
Was never idle: his bestowing love
Knew no beginning; was not as a change
Of mood that woke at last and started up
After a deep and solitary sloth

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Of boundless ages. No: he now is good,

He ever was. The feet of hoary time

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Through their eternal course have travell'd o'er

No speechless, lifeless desert; but through scenes Cheerful with bounty still; among a pomp

Of hope and filial trust, imploring thence

Of worlds, for gladness round the Maker's throne Loud-shouting, or, in many dialects

The fortunes of their people: where so fix'd

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Were all the dates of being, so dispos'd

To every living soul of every kind

The field of motion and the hour of rest,

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That each the general happiness might serve;
And, by the discipline of laws divine
Convinc'd of folly or chastis'd from guilt,
Each might at length be happy. What remains
Shall be like what is pass'd; but fairer still,
And still increasing in the godlike gifts
Of life and truth. The same paternal hand,
From the mute shell-fish gasping on the shore,
To men, to angels, to celestial minds,
Will ever lead the generations on

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Through higher scenes of being: while, supply'd
From day to day by his enlivening breath,
Inferior orders in succession rise

To fill the void below. As flame ascends,
As vapors to the earth in showers return,
As the pois'd ocean toward the attracting moon

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Swells, and the ever-listening planets charm'd
By the sun's call their onward pace incline,
So all things which have life aspire to God,
Exhaustless fount of intellectual day,
Centre of souls. Nor doth the mastering voice
Of nature cease within to prompt aright
Their steps; nor is the care of heaven withheld
From sending to the toil external aid;
That in their stations all may persevere

To climb the ascent of being, and approach
For ever nearer to the life divine.

But this eternal fabric was not rais'd

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For man's inspection. Though to some be given
To catch a transient visionary glimpse
Of that majestic scene which boundless power
Prepares for perfect goodness, yet in vain
Would human life her faculties expand

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To imbosom such an object. Nor could e'er
Virtue or praise have touch'd the hearts of men,
Had not the sovran guide, thro' every stage
Of this their various journey pointed out
New hopes, new toils, which to their humble sphere
Of sight and strength might such importance hold
As doth the wide creation to his own.
Hence all the little charities of life,
With all their duties: hence that favorite palm
Of human will, when duty is suffic'd,

And still the liberal soul in ampler deeds

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Would manifest herself; that sacred sign
Of her rever'd affinity to him

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Whose bounties are his own; to whom none said,
"Create the wisest, fullest, fairest world,
"And make its offspring happy;" who, intent
Some likeness of himself among his works
To view, hath pour'd into the human breast
A ray of knowledge and of love, which guides
Earth's feeble race to act their Maker's part,
Self-judging, self-oblig'd: while, from before
That godlike function, the gigantic power
Necessity, though wont to curb the force

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Of Chaos and the savage elements,
Retires abash'd, as from a scene too high.
For her brute tyranny, and with her bears
Her scorned followers, terror, and base awe
Who blinds herself, and that ill-suited pair,
Obedience link'd with hatred. Then the soul
Arises in her strength; and looking round
Her busy sphere, whatever work she views,
Whatever counsel bearing any trace
Of her Creator's likeness, whether apt
To aid her fellows or preserve herself
In her superior functions unimpair'd,
Thither she turns exulting: that she claims
As her peculiar good: on that, through all
The fickle seasons of the day, she looks
With reverence still: to that, as to a fence
Against affliction and the darts of pain,
Her drooping hopes repair: and, once oppos'd
To that, all other pleasure, other wealth
Vile, as the dross upon the molten gold,
Appears, and loathsome as the briny sea
To him who languishes with thirst and sighs
For some known fountain pure. For what can strive
With virtue? Which of nature's regions vast 330
Can in so many forms produce to sight
Such powerful beauty? beauty, which the eye
Of hatred cannot look upon secure:
Which envy's self contemplates, and is turn'd
Ere long to tenderness, to infant smiles,
Or tears of humblest love. Is aught so fair
In all the dewy landscapes of the spring,
The summer's noontide groves, the purple eve
At harvest-home, or in the frosty moon
Glittering on some smooth sea, is aught so fair 340
As virtuous friendship? as the honor'd roof
Whither from highest heaven immortal Love
His torch etherial and his golden bow
Propitious brings, and there a temple holds
To whose unspotted service gladly vow'd
The social band of parent, brother, child,

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