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loved so overwhelmed with grief, regret, remorse, despair!

"Ellen! my own Ellen!"

But she could not hear!·

"I have killed thee, gentlest and best!"

But the kindness of her heart was not open now! "I forgive thee," could not fall from those lips so pale! "I love thee," could never come upon his ear again— never-and "NEVER!" thrilled his soul, every chord of which was strung to its intensity!

If anything could have added to the grief inconsolable of the man stricken in his sternness and pride, it was the grief of his two motherless boys, as they called on their mother's name in vain, and asked him why she slept so long!

Few knew why Ellen died so suddenly and so young; but, while Mr. Gorton preserved in his heart her memory and her virtues, he remembered, and mourned in bitterness and unavailing anguish, that it was his own thoughtless, but not the less cruel, unkindness, that laid her in her early grave.

Never came the smile again upon his face; and never, though fond mammas manoeuvred and insinuated, and fair daughters flattered and praised, did he wed again; for his heart was buried with his Ellen, whom he too late loved as he should have loved. His love—

"It came a sunbeam on a blasted flower."

Washington Irving, in his beautiful "Affection for the Dead," says: "Go to the grave of buried love, and me

ditate. There settle the account with thy conscience, for every past benefit unrequited, every past endearment unregarded. Console thyself, if thou canst, with this simple, yet futile tribute of regret, and take warning by this, thine unavailing sorrow for the dead, and henceforward be more faithful and affectionate in the discharge of thy duties to the living!"

MAN AND WOMAN.

AN eloquent, true, and beautiful article from the pen of a woman and a wife (and no woman not a wife, do we believe fully competent to write on this subject), recently met our eyes in the pages of a periodical. Its title was "Conjugial Love." The Latin word conjugial was used by the writer to indicate the true spiritual union of man and wife in contradistinction to the mere natural union as expressed in the word conjugal. From this article let us make an extract:

"Man is an angular mathematical form, exactly true, but not beautiful. Woman seizes this form, and from the crucible of her warm love she moulds the truth into grace and beauty. For man's understanding deals in outermost truths. But the Lord has blessed woman with perceptive faculties above the sphere of man's reason, and while he looks to the outermost relations of things she at a glance perceives the inmost. Hence she becomes, as it were, the soul of his thought; she is the will

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1 he the intellectual principle; she is governed and ided by him, while he in all things is modified by her , and scarce recognises his own crude thought in her astic feminine representation of it; hence he thinks tentimes that he acts from her wisdom, forgetting that e has no wisdom except through him.

"Thus woman dwells in the heart of man, as in some ir and stately palace, and she looks forth into his garen of Eden, his whole spirit world of thought; she nows every lofty tree, every blooming flower and odoris plant and herb for the use of man, and every singing ird that soars heavenward in her beautiful domain, and he culls the fairest of flowers and weaves bright garands, and adorns the brow of her beloved with his own houghts, while he even thinks that she is bestowing treasures out of herself upon him. This gives to woman

sportive grace, a gentle lovingness, an apparent wilfulness, a delight in the power which she has through man, while she knows that he is the link that binds her to Heaven, and thus she is humble and grateful and yielding in the height of her power. How beautiful is the life of conjugial partners! The woman flows into the thought of man like influent life; she knows all things that are in him, hence she can adapt herself to his every variation; she calms him when excited, elevates him when he is depressed, regulates him by her heaven-given power, as a good heart regulates the judgment. The Lord loves the man through the woman, and loves the woman through the man, and these two distinct and separate confluent streams, from the fountain of Divine life, rejoice in their blessed and beautiful

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