Delaware counties had bound up their Delegates to disagree to this article. He thought it a very extraordinary language to be held by any State, that they would not confederate with us unless we would let them dispose of our money. Certainly, if we vote equally, we ought to pay equally: but the smaller States will hardly purchase the privilege at this price. That had he lived in a State where the representation, originally equal, had become unequal by time and accident, he might have submitted rather than disturb government: but that we should be very wrong to set out in this practice when it is in our power to establish what is right. That at the time of the Union between England and Scotland, the latter had made the objection which the smaller States now do, but experience had proved that no unfairness had ever been shown them. That their advocates had prognosticated, that it would again happen as in times of old, that the whale would swallow Jonas; but he thought the prediction reversed in the event, and that Jonas had swallowed the whale, for the Scotch had in fact got possession of the government, and gave laws to the English. He reprobated the original agreement of Congress to vote by Colonies, and therefore was for their voting in all cases according to the number of taxables.

Doctor Witherspoon opposed every alteration of the article. All men admit that a confederacy is necessary. Should the idea get abroad that there is likely to be no union among us, it will damp the minds of the people, diminish the glory of our struggle, and lessen its importance; because it will open to our view future prospects of war and dissension

among ourselves. If an equal vote be refused, the smaller States will become vassals to the larger; and all experience has shown that the vassals and subjects of free States are the most enslaved. He instanced the Helots of Sparta and the provinces of Rome. He observed that foreign powers, discovering this blemish, would make it a handle for disengaging the smaller States from so unequal a confederacy. That the Colonies should in fact be considered as individuals; and that as such, in all disputes, they should have an equal vote. That they are now collected as individuals making a bargain with each other, and of course had a right to vote as individuals. That in the East India Company they voted by persons and not by their proportion of stock. That the Belgic confederacy voted by provinces. That in questions of war the smaller States were as much interested as the larger, and therefore should vote equally; and indeed that the larger States were more likely to bring war on the confederacy, in proportion as their frontier was more extensive. He admitted that equality of representation was an excellent principle; but then it must be of things which are co-ordinate; that is, of things similar, and of the same nature: that nothing relating to individuals could ever come before Congress, nothing but what would respect Colonies. He distinguished between an incorporating and a federal union. The union of England was an incorporating one; yet Scotland had suffered by that union: for its inhabitants were drawn from it by the hopes of places and employments. Nor was it an instance of equality of representation; because, while Scotland was

allowed nearly a thirteenth of representation, they were to pay only one-fortieth of the land tax. He expressed his hopes that in the present enlightened state of men's minds we might expect a lasting confederacy, if it was founded on fair principles.

John Adams advocated the voting in proportion to numbers. He said that we stand here as the representatives of the people. That in some States the people are many, in others they are few; that therefore their vote here should be proportioned to the numbers from whom it comes. Reason, justice and equity never had weight enough on the face of the earth to govern the councils of men. It is interest alone which does it, and it is interest alone which can be trusted. That therefore the interest within doors should be the mathematical representative of the interest without doors. That the individuality of the Colonies is a mere sound. Does the individuality of a Colony increase its wealth or numbers? If it does, pay equally. If it does not add weight in the scale of the confederacy, it cannot add to their rights, nor weigh in argument. A. has £50, B. £500, C. £1000, in partnership. Is it just, should they equally dispose of the moneys of the partnership? It has been said, we are independent individuals making a bargain together. The question is not, what we are now, but what we ought to be when our bargain shall be made. The confederacy is to make us one individual only; it is to fuse us, like separate parcels of metal, into one common mass. We shall no longer retain our separate individuality, but become a single individual, as to all questions submitted to the confederacy. Therefore

all those reasons which prove the justice and expediency of equal representation in other assemblies, hold good here. It has been objected, that a proportional vote will endanger the smaller States. We answer, that an equal vote will endanger the larger. Virginia, Pennsylvania and Massachusetts are the three greater Colonies. Consider their distance, their difference of produce, of interest and manners, and it is apparent they can never have an interest or inclination to combine for the oppression of the smaller. That the smaller will naturally divide on all questions with the larger. Rhode Island, from its relation, similarity and intercourse, will generally pursue the same objects with Massachusetts; Jersey, Delaware and Maryland, with Pennsylvania.

Doctor Rush took notice, that the decay of the liberties of the Dutch Republic proceeded from three causes: 1st. The perfect unanimity requisite on all occasions. 2d. Their obligation to consult their constituents. 3d. Their voting by provinces. This last destroyed the equality of representation; and the liberties of Great Britain also are sinking from the same defect. That a part of our rights are deposited in the hands of our legislatures: there it was admitted there should be an equality of representation. Another part of our rights is deposited in the hands of Congress: why is it not equally necessary there should be an equal representation there? Were it possible to collect the whole body of the people together, they would determine the questions submitted to them, by their majority. Why should not the same majority decide, when voting here by their representatives? The larger Colonies are so providen

tially divided in situation as to render every fear of their combining visionary. Their interests are different, and their circumstances dissimilar. It is more probable they will become rivals, and leave it in the power of the smaller States to give preponderance to any scale they please. The voting by the number of free inhabitants will have one excellent effect, that of inducing the Colonies to discourage slavery, and to encourage the increase of their free inhabitants.

Mr. Hopkins observed, there were four larger, four smaller, and four middle sized Colonies. That the four largest would contain more than half the inhabitants of the confederating States, and therefore would govern the others as they should please. That history affords no instance of such a thing as equal representation. The Germanic body votes by States. The Helvetic body does the same; and so does the Belgic confederacy. That too little is known of the ancient confederations to say what was their prac

tice.

Mr. Wilson thought, that taxation should be in proportion to wealth, but that representation should accord with the number of freemen. That government is a collection or the result of the wills of all. That if any government could speak the will of all, it would be perfect; and that so far as it departs from this it becomes imperfect. It has been said that Congress is a representation of States, not individuals. I say that the objects of its care are all the individuals of the States. It is strange that annexing the name of 'State' to ten thousand men, should give them an equal right with forty thousand. This must be the effect of magic, not of reason. As to those matters