View of the state of Europe during the Middle ages. History of ecclesiastical power, the constitutional history of England, on the state of society in England. Repr. from [3 chapters of the]

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Seite 211 - Charter and other the laws and statutes of this your realm, no man ought to be adjudged to death, but by the laws established in this your realm...
Seite 107 - It is obvious, that these words, interpreted by any honest court of law, convey an ample security for the two main rights of civil society. From the era, therefore, of King John's charter, it must have been a clear principle of our constitution that no man can be detained in prison without trial. Whether courts of justice framed the writ of Habeas Corpus in conformity to the spirit of this clause, or found it already in their register, it became from that era the right of every subject to demand...
Seite 106 - As this was the first effort towards a legal government, so is it beyond comparison the most important event in our history, except that Revolution without which its benefits would rapidly have been annihilated. The constitution of England has indeed no single date from which its duration is to be reckoned.
Seite 108 - Roger de Hoveden to that of Matthew Paris, from the second Henry to the third, and judge whether the victorious struggle had not excited an energy of public spirit to which the nation was before a stranger. The strong man, in the sublime language of Milton, was aroused from sleep, and shook his invincible locks.
Seite 344 - The spirit of chivalry left behind it a more valuable successor. The character of knight gradually subsided in that of gentleman ; and the one distinguishes European society in the sixteenth and seventeenth centuries, as much as the other did in the preceding ages. A jealous sense of...
Seite 286 - Here they should feed on fat beef and mutton, till nothing but their fulness should stint their stomachs; yea, they should feed on the labours of their own hands, enjoying a proportionable profit of their pains to themselves ; their beds should be good, and their bedfellows better, seeing the richest yeomen in England would not disdain to marry their daughters unto them...
Seite 3 - The rural churches, erected successively as the necessities of a congregation required, or the piety of a landlord suggested, were in fact a sort of chapels dependent on the cathedral, and served by itinerant ministers at the bishop's discretion. The bishop himself received the tithes, and apportioned them as he thought fit.
Seite 186 - ... that they ought not to answer to that question; for it hath not been used aforetime that the justices should in, 'any wise determine the privilege of this high court of Parliament; for it is so high and so mighty in its nature, that it may make law; and that that is law, it may make no law; and the determination and knowledge of that privilege belongeth to the Lords of the Parliament and not to the justices.
Seite 220 - For he is appointed to protect his subjects in their lives, properties, and laws ; for this very end and purpose he has the delegation of power from the people, and he has no just claim to any other power but this.
Seite 334 - Next therefore, or even equal to devotion, stood gallantry among the principles of knighthood. But all comparison between the two was saved by blending them together. The love of God and the ladies was enjoined as a single duty.

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