Ralph Waldo Emerson: His Life, Writings, and PhilosophyJ.R. Osgood, 1881 - 390 páginas |
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Página 29
... unity of the spirit . It is not only in its special precepts , but by all its operations , a law of love . It does , by its revelation of God , and of the true purposes and the true rules of life , operate to bind up , to join together ...
... unity of the spirit . It is not only in its special precepts , but by all its operations , a law of love . It does , by its revelation of God , and of the true purposes and the true rules of life , operate to bind up , to join together ...
Página 44
... unity of the universe , and many others , about which he has written so much , were all stated in these sermons . In an exceedingly simple and suggestive manner he illustrated the greatest spiritual truths , and with a charm and a ...
... unity of the universe , and many others , about which he has written so much , were all stated in these sermons . In an exceedingly simple and suggestive manner he illustrated the greatest spiritual truths , and with a charm and a ...
Página 72
... heart what we want in unity of judgment . But I am growing prosy , so I break off . " Yours very truly , " H. WARE , Jun . " To this admirable letter Emerson returned the follow- ing characteristic 72 RALPH WALDO EMERSON .
... heart what we want in unity of judgment . But I am growing prosy , so I break off . " Yours very truly , " H. WARE , Jun . " To this admirable letter Emerson returned the follow- ing characteristic 72 RALPH WALDO EMERSON .
Página 76
... unity with the Universal Mind , and can not be argued about or added to by reasoning . This oneness of the individual mind with Universal Mind , as he stated it , gave rise to the conception that he was a pantheist . It is evident ...
... unity with the Universal Mind , and can not be argued about or added to by reasoning . This oneness of the individual mind with Universal Mind , as he stated it , gave rise to the conception that he was a pantheist . It is evident ...
Página 120
... unity of the human mind ; he loves to reflect on the actions and re - actions of thought , which , nevertheless , do not alter at all the original identity of the soul and of life . " 1 In 1852 Kossuth made a tour through the United ...
... unity of the human mind ; he loves to reflect on the actions and re - actions of thought , which , nevertheless , do not alter at all the original identity of the soul and of life . " 1 In 1852 Kossuth made a tour through the United ...
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Ralph Waldo Emerson: His Life, Writings, and Philosophy George Willis Cooke Visualização completa - 1900 |
Ralph Waldo Emerson: His Life, Writings, and Philosophy George Willis Cooke Visualização completa - 1881 |
Termos e frases comuns
absolute accept admiration Alcott American appeared beauty believe Boston called Carlyle Channing character Christianity church Concord Concord Lyceum criticism Dial divine doctrine Elizabeth Peabody Emerson England Essays eternal evil existence expression eyes fact faith feeling Fraser's Magazine Frederika Bremer friends gave genius George Ripley give Goethe heart human Ibid ideas individual influence inspiration intellect interest intuition lectures letter literary literature living manner Margaret Fuller method mind moral sentiment mystic nature never North American Review obedience obey opinion Over-soul pantheist Parker perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher preaching pulpit pure reform regard religion religious Ripley says Schelling sense sermon Shakspere slavery society soul speak sympathy teach Theodore Parker things thinkers Thoreau thought tion Transcendental Club true trust truth Unitarian unity Universal Spirit virtue voice Waldo William Law words writings
Passagens mais conhecidas
Página 247 - Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that if eyes were made for seeing. Then Beauty is its own excuse for being: Why thou wert there, O rival of the rose!
Página 233 - I am not blind to the worth of the wonderful gift of Leaves of Grass. I find it the most extraordinary piece of wit and wisdom that America has yet contributed.
Página 28 - For what is a man profited, if he gain the whole world, and lose or forfeit his own self...
Página 25 - O, when I am safe in my sylvan home, I tread on the pride of Greece and Rome; And when I am stretched beneath the pines, Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools and the learned clan ; For what are they all, in their high conceit, When man in the bush with God may meet?
Página 368 - ... centre of the present thought; and new date and new create the whole. Whenever a mind is simple and receives a divine wisdom, old things pass away, -means, teachers, texts, temples fall; it lives now. and absorbs past and future into the present hour.
Página 379 - As soon as the man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar. are true prayers heard throughout nature, though for cheap ends. Caratach, in Fletcher's Bonduca. when admonished to inquire the mind of the god Audate, replies. "His hidden meaning lies in our endeavors; Our valors are our best gods.
Página 381 - There will be a new church founded on moral science; at first cold and naked, a babe in a manger again, the algebra and mathematics of ethical law, the church of men to come, without shawms, or psaltery, or sackbut; but it will have heaven and earth for its beams and rafters; science for symbol and illustration ; it will fast enough gather beauty, music, picture, poetry.
Página 40 - A subtle chain of countless rings The next unto the farthest brings, The eye reads omens where it goes, And speaks all languages the rose; And, striving to be man, the worm Mounts through all the spires of form.
Página 325 - Everywhere the history of religion betrays a tendency to enthusiasm, The rapture of the Moravian and Quietist ; the opening of the internal sense of the Word, in the language of the New Jerusalem Church ; the revival of the Calvinistic Churches ; the experiences of the Methodists, — are varying forms of that shudder of awe and delight with which the individual soul always mingles with the universal soul.
Página 286 - There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation or a part, but the whole. Being is the vast affirmative, excluding negation, self-balanced, and swallowing up all relations, parts and times within itself.