 | New Church gen. confer - 1865 - 630 páginas
...truly adjusted to each other; who has retained the spirit of infancy even unto the era of manhood. " God is the All-fair. Truth and goodness and beauty are but different faces of the same All. Beauty in Nature is not ultimate: it is the herald of inward and eternal beauty, and must stand as... | |
 | Ralph Waldo Emerson - 1848 - 400 páginas
...exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why...is the all-fair. Truth, and goodness, and beauty, c are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Ralph Waldo Emerson - 1849 - 100 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...its largest and profoundest sense, is one expression foe the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of... | |
 | Thomas Cooper - 1850 - 492 páginas
...as common sense and plain dealing. All great actions have been simple, and all great pictures are. BEAUTY. — Beauty, in its largest and profoundest...God is the all-fair truth; and goodness and beauty arc but dînèrent faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Thomas Cooper - 1850 - 488 páginas
...expression for tho .Diverse — God is the all- fair truth; and goodness and beauty are but different .'aces of the same All. But beauty in nature is not ultimate. It is the herald of "~"""--.l and external beauty, it is not alone a solid and satisfactory good. Jt muit therefore stand... | |
 | Evert Augustus Duyckinck, George Long Duyckinck - 1856 - 816 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...is the all-fair. Truth, and goodness, and beauty, arc but different faces of the s.imo All. But beauty in nature is not ultimate. It is the herald of... | |
 | Evert Augustus Duyckinck, George Long Duyckinck - 1856 - 808 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...the soul seeks beauty. Beauty, in its largest and profoundcst sense, is one expression for the universe. God ie the all-fair. Truth, and goodness, and... | |
 | Evert Augustus Duyckinck - 1866 - 1010 páginas
...first works. The world thus exists to the soul to satisfy the desire of beauty. This clement I coll an ultimate end. No reason can be asked or given why...goodness, and beauty, are but different faces of the same AIL But beauty i" nature is not ultimate, It is the herald of inward and eternal beauty, and is not... | |
 | Ralph Waldo Emerson - 1866 - 298 páginas
...exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why...sense, is one expression for the universe. God is the all-fain Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature... | |
 | Ralph Waldo Emerson - 1866 - 472 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...the soul seeks beauty. Beauty, in its largest and prof oundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and... | |
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I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the... 
