Miscellanies: Embracing Nature, Addresses, and LecturesPhillips, Sampson, 1856 - 383 páginas |
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Página 7
... heart of the child . The lover of nature is he whose inward and out- ward senses are still truly adjusted to each other ; who has retained the spirit of infancy even into the era of manhood . His intercourse with heaven and earth ...
... heart of the child . The lover of nature is he whose inward and out- ward senses are still truly adjusted to each other ; who has retained the spirit of infancy even into the era of manhood . His intercourse with heaven and earth ...
Página 23
... , the raising of the eyebrow . We say the heart to express emotion , the head to denote thought ; and thought and emotion are words borrowed from sensible things , and now appropriated to spiritual nature . Most of the process by.
... , the raising of the eyebrow . We say the heart to express emotion , the head to denote thought ; and thought and emotion are words borrowed from sensible things , and now appropriated to spiritual nature . Most of the process by.
Página 26
... heart , then all its habits , even that said to be recently observed , that it never sleeps , become sublime . The Because of this radical correspondence between visible things and human thoughts , savages , who have 26 LANGUAGE .
... heart , then all its habits , even that said to be recently observed , that it never sleeps , become sublime . The Because of this radical correspondence between visible things and human thoughts , savages , who have 26 LANGUAGE .
Página 43
... heart of things . Unfor- tunately , every one of them bears the marks . as of some injury ; is marred and superficially defective . Nevertheless , far different from the deaf and dumb nature around them , these all rest like fountain ...
... heart of things . Unfor- tunately , every one of them bears the marks . as of some injury ; is marred and superficially defective . Nevertheless , far different from the deaf and dumb nature around them , these all rest like fountain ...
Página 61
... heart resists it , because it balks the affections in denying substantive being to men and women . Nature is so pervaded with human life , that there is something of humanity in all , and in every par- ticular . But this theory makes ...
... heart resists it , because it balks the affections in denying substantive being to men and women . Nature is so pervaded with human life , that there is something of humanity in all , and in every par- ticular . But this theory makes ...
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Miscellanies: Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson Prévia não disponível - 2016 |
Termos e frases comuns
action alembic appears astronomy beauty become behold better born character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven honor hope hour human idea ideal theory inspiration intellect justice justice and truth labor land light live look mankind means melan ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendental Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Passagens mais conhecidas
Página 77 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Página 110 - Is it not the chief disgrace in the world not to be an unit; — not to be reckoned one character; — not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred, or...
Página 32 - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
Página 106 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia ; what is Greek art, or Proven^al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Página 7 - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
Página 99 - ... to have recorded that, which men in crowded cities find true for them also. The orator distrusts at first the fitness of his frank confessions, — his want of knowledge of the persons he addresses, — until he finds that he is the complement -of his hearers ; that they drink his words because he fulfils for them their own nature ; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds, this is the most acceptable, most public, and universally true.
Página 8 - I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.
Página 84 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this.
Página 22 - I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Página 89 - Every sentence is doubly significant, and the sense of our author is as broad as the world. We then see, what is always true, that, as the seer's hour of vision is short and rare among heavy days and months, so is its record, perchance, the least part of his volume.