The God-experience: A Study in the Psychology of ReligionCaxton, 1923 - 88 páginas |
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The God-experience: A Study in the Psychology of Religion Evlyn Leigh Mudge Visualização completa - 1923 |
The God-experience: A Study in the Psychology of Religion Evlyn Leigh Mudge Visualização completa - 1923 |
Termos e frases comuns
accompanied actual æsthetic affective anthropomorphic appears appreciation articulative senses attitudes auditory elements auditory imagery Bernardino of Siena blended bodily Catherine of Genoa childhood cognitive conception conditioned consciousness describes divine ecstatic emotional ences evaluation external Father feeling of inner feelingful functions GITANJALI God-experience gods heart human hunger Indra inner strains intellectual intimate sense elements involved Jehovah Jesus Joan of Arc literature Maruts mental Mont Blanc motor mystics nature nervous objectify olfactory organic and kinesthetic organic reactions perience picture processes Psychology Psychology of Religion Rabindranath Tagore referred relation relatively religion Saint says seems sensations sense and feeling sense experiences sense imagery sense-feeling complexes significance sometimes sort soul stimulation sweet symbol Tagore tensions thermal things thou throughout the body timate tion Underhill variety of sense various Vedic Hymns vision visual element visual experience visual image visual imagery vital voice Vritra warmth worship
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Página 78 - Rise, O ever rise, Rise like a cloud of Incense, from the Earth ! Thou kingly Spirit throned among the hills, Thou dread Ambassador from Earth to Heaven, Great Hierarch ! tell thou the silent Sky, And tell the Stars, and tell yon rising Sun, Earth, with her thousand voices, praises GOD.
Página 76 - Who gave you your invulnerable life, Your strength, your speed, your fury, and your joy, Unceasing thunder and eternal foam? And who commanded (and the silence came), Here let the billows stiffen, and have rest?
Página 82 - Thou ever pourest for me the fresh draught of thy wine of various colors and fragrance, filling this earthen vessel to the brim. My world will light its hundred different lamps with thy flame and place them before the altar of thy temple. No, I will never shut the doors of my senses. The delights of sight and hearing and touch will bear thy delight.
Página 70 - And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, Behold, the kingdom of God is within you.
Página 83 - ... carry the pangs of this sorrow in my dreams and in my wakeful hours.
Página 82 - Deliverance is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight. Thou ever pourest for me the fresh draught of thy wine of various colours and fragrance, filling this earthen vessel to the brim. My world will light its hundred different lamps with thy flame and place them before the altar of thy temple.
Página 76 - BLANC! The Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful Form! Risest from forth thy silent sea of pines, How silently! Around thee and above Deep is the air and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! But when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity! 0 dread and silent Mount!
Página 76 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain — Torrents, methinks, that heard a mighty voice, And stopped at once amid their maddest plunge! Motionless torrents! silent cataracts! Who made you glorious as the Gates of Heaven Beneath the keen full moon? Who bade the sun Clothe you with rainbows? Who, with living flowers Of loveliest blue, spread garlands at your feet? — GOD!
Página 14 - Doubtless we think with only a small part of our past, but it is with our entire past, including the original bent of our soul, that we desire, will and act.
Página 65 - In the humanity of which we are a part, intuition is, in fact, almost completely sacrificed to intellect. It seems that to conquer matter, and to reconquer its own self, consciousness has had to exhaust the best part of its power. This conquest, in the particular conditions in which it has been accomplished, has required that consciousness should adapt itself to the habits of matter and concentrate all its attention on them, in fact determine itself more especially as intellect.