Works, Volume 1Houghton Mifflin, 1883 |
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Página 23
... live repose of the valley behind the mill , and which Homer or Shakspeare could not re - form for me in words ? The leafless trees become spires of flame in the sunset , with the blue east for their back- ground , and the stars of the ...
... live repose of the valley behind the mill , and which Homer or Shakspeare could not re - form for me in words ? The leafless trees become spires of flame in the sunset , with the blue east for their back- ground , and the stars of the ...
Página 63
... live in the warm day like corn and melons . Let us speak her fair . I do not wish to fling stones at my beautiful mother , nor soil my gentle nest . I only wish to indicate the true position of nature in regard to man , wherein to ...
... live in the warm day like corn and melons . Let us speak her fair . I do not wish to fling stones at my beautiful mother , nor soil my gentle nest . I only wish to indicate the true position of nature in regard to man , wherein to ...
Página 75
... lives in it and masters it by a pen- ny - wisdom ; and he that works most in it is but a half - man , and whilst his arms are strong and his digestion good , his mind is imbruted , and he is a selfish savage . His relation to nature ...
... lives in it and masters it by a pen- ny - wisdom ; and he that works most in it is but a half - man , and whilst his arms are strong and his digestion good , his mind is imbruted , and he is a selfish savage . His relation to nature ...
Página 99
... live . Character is higher than intellect . Thinking is the function . Living is the function- ary . The stream retreats to its source . A great soul will be strong to live , as well as strong to think . Does he lack organ or medium to ...
... live . Character is higher than intellect . Thinking is the function . Living is the function- ary . The stream retreats to its source . A great soul will be strong to live , as well as strong to think . Does he lack organ or medium to ...
Página 100
... lives . Herein he unfolds the sacred germ of his instinct , screened from influence . What is lost in seemli- ness is gained in strength . Not out of those on whom systems of education have exhausted their culture , comes the helpful ...
... lives . Herein he unfolds the sacred germ of his instinct , screened from influence . What is lost in seemli- ness is gained in strength . Not out of those on whom systems of education have exhausted their culture , comes the helpful ...
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Termos e frases comuns
action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Passagens mais conhecidas
Página 39 - When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
Página 16 - Standing on the bare ground, my head bathed by the blithe air, and uplifted into infinite space, all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me ; I am part or particle of God.
Página 15 - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
Página 113 - Mr. President and Gentlemen, this conlideuce in the unsearched might of man belongs, by all motives, by all prophecy, by all preparation, to the American Scholar. We have listened too long to the courtly muses of Europe.
Página 77 - But when a faithful thinker, resolute to detach every object from personal relations and see it in the light of thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common.
Página 40 - A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause.
Página 57 - No, it was builded far from accident; It suffers not in smiling pomp, nor falls Under the blow of thralled discontent, Whereto the inviting time our fashion calls: It fears not policy, that heretic, Which works on leases of short-number'd hours. But all alone stands hugely politic...
Página 40 - There seems to be a necessity in spirit to manifest itself in material forms; and day and night, river and storm, beast and bird, acid and alkali, preexist in necessary Ideas in the mind of God, and are what they are by virtue of preceding affections in the world of spirit. A Fact is the end or last issue of spirit. The visible creation is the terminus or the circumference of the invisible world. "Material objects...
Página 73 - For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good. As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure. "The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent and cause.
Página 31 - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.