Aphrahat's Demonstrations: A Conversation with the Jews of MesopotamiaPeeters, 2012 - 176 páginas Various opinions on the nature of Aphrahat's interactions with the Jews have essentially revolved around either accepting or rejecting the claim that the Persian Sage had contact with (Rabbinic) Jews and/or may have been influenced by them. The issue was never settled. To provide answers to the related questions the author uses a textual comparative methodology, juxtaposing texts from both sources and analyzing them in relation to each other. Every section that deals with such comparison is organized into three sub-sections: 1) agreement, 2) disagreement by omission; and 3) disagreement by confrontation. The study is structured around the general theme of ritual as addressed by Aphrahat in his work. It compares the treatment of circumcision, prayer, Passover, Kashrut and fasting in Aphrahat's Demonstrations with the treatment of the same themes in Babylonian Talmud. In addition to dealing with primary conclusions that answer the questions regarding the nature of Aphrahat's encounters with the Jews, the researcher provides a set of additional or secondary conclusions that concern variety of topics such as the nature of Jewish missions to the (Jewish) Christians and Aphrahat's treatment of the Christian Pascha in relationship to the idea of the Christian Sabbath. |
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Página 24
... practice of cir- cumcision among the people they governed . 12 Some practices associated with circumcision were invented with the passage of time , while others seem to be very ancient , some being traceable to the earliest periods of ...
... practice of cir- cumcision among the people they governed . 12 Some practices associated with circumcision were invented with the passage of time , while others seem to be very ancient , some being traceable to the earliest periods of ...
Página 49
... practice did not find early and universal endorsement . In mBera- choth 4.4 we read : " Rabbi Eliezer said : If one makes one's prayer fixed , it is not true supplication " and in mAvot 2.13 we are told that " Rabbi Shimon said : Be ...
... practice did not find early and universal endorsement . In mBera- choth 4.4 we read : " Rabbi Eliezer said : If one makes one's prayer fixed , it is not true supplication " and in mAvot 2.13 we are told that " Rabbi Shimon said : Be ...
Página 124
... practice of eating unleavened bread with bitter herbs . Accord- ing to Aphrahat , Christ " rejected that cup of bitterness and removed all the bitterness of the peoples when he tasted but did not wish to drink " ( Dem . 12.8 ) . While ...
... practice of eating unleavened bread with bitter herbs . Accord- ing to Aphrahat , Christ " rejected that cup of bitterness and removed all the bitterness of the peoples when he tasted but did not wish to drink " ( Dem . 12.8 ) . While ...
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Abraham abstains according to Aphrahat ancient Aphrahat's Christian Aphrahat's community Aphrahat's Demonstrations argues argument ascetic asceticism Babylonian Talmud baptism bBerachoth believed biblical blessed bNedarim bPesachim bread bYevamoth celebration Christ Christian community Church circumcision commandments COMPARISON OF APHRAHAT covenant Disagreement by confrontation Disagreement by omission eaten Egypt Egyptians Eleazar Elijah Ephrem the Syrian example faith fathers flesh food fasting fourth century Gabriel Gentiles God's halachah heart Holy idea interaction ISBN Israel Israelites Jerusalem Temple Jesus Jewish community Jews Joshua kasher Kashrut lamb Liturgy Lord Mishnah Moses Nazirite Neusner night offering Para-Rabbinic Paragraph Parisot Pascha Passover sacrifice persecutions Peshitta polemic practice pray pure fasting Quartodeciman Rabbinic Judaism Rabbis taught resurrection ritual Sabbath sages of Bavli Sassanian Saviour scholars Scriptures Shapur II synagogue Syriac Christianity Tannaitic Testament texts theology things Torah Torah study tradition uncircumcised University Press verbal prayer worship written Zoroastrianism