Aphrahat's Demonstrations: A Conversation with the Jews of MesopotamiaPeeters, 2012 - 176 páginas Various opinions on the nature of Aphrahat's interactions with the Jews have essentially revolved around either accepting or rejecting the claim that the Persian Sage had contact with (Rabbinic) Jews and/or may have been influenced by them. The issue was never settled. To provide answers to the related questions the author uses a textual comparative methodology, juxtaposing texts from both sources and analyzing them in relation to each other. Every section that deals with such comparison is organized into three sub-sections: 1) agreement, 2) disagreement by omission; and 3) disagreement by confrontation. The study is structured around the general theme of ritual as addressed by Aphrahat in his work. It compares the treatment of circumcision, prayer, Passover, Kashrut and fasting in Aphrahat's Demonstrations with the treatment of the same themes in Babylonian Talmud. In addition to dealing with primary conclusions that answer the questions regarding the nature of Aphrahat's encounters with the Jews, the researcher provides a set of additional or secondary conclusions that concern variety of topics such as the nature of Jewish missions to the (Jewish) Christians and Aphrahat's treatment of the Christian Pascha in relationship to the idea of the Christian Sabbath. |
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Página 19
... person or religious thought that has intrinsic connec- tion with Ancient Israel . In this way , referring to a person as an " Israelite " is a mostly ethnic description , but when referring to an idea it is an acknowl- edgement of the ...
... person or religious thought that has intrinsic connec- tion with Ancient Israel . In this way , referring to a person as an " Israelite " is a mostly ethnic description , but when referring to an idea it is an acknowl- edgement of the ...
Página 56
... person gathers his soul in the name of Christ , Christ lives in him , and God lives in Christ . Thus , he becomes one of three persons : himself , Christ who lives in him , and God who lives in Christ " ( Dem . 4.11 ) . He then proceeds ...
... person gathers his soul in the name of Christ , Christ lives in him , and God lives in Christ . Thus , he becomes one of three persons : himself , Christ who lives in him , and God who lives in Christ " ( Dem . 4.11 ) . He then proceeds ...
Página 85
... person that defiles him , but what comes out from a person ; this is what defiles him . " Our Saviour said this to refute the argument of the Pharisees and the Sadducees , since they were boasting about baptism , purity , the washing of ...
... person that defiles him , but what comes out from a person ; this is what defiles him . " Our Saviour said this to refute the argument of the Pharisees and the Sadducees , since they were boasting about baptism , purity , the washing of ...
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Abraham abstains according to Aphrahat ancient Aphrahat's Christian Aphrahat's community Aphrahat's Demonstrations argues argument ascetic asceticism Babylonian Talmud baptism bBerachoth believed biblical blessed bNedarim bPesachim bread bYevamoth celebration Christ Christian community Church circumcision commandments COMPARISON OF APHRAHAT covenant Disagreement by confrontation Disagreement by omission eaten Egypt Egyptians Eleazar Elijah Ephrem the Syrian example faith fathers flesh food fasting fourth century Gabriel Gentiles God's halachah heart Holy idea interaction ISBN Israel Israelites Jerusalem Temple Jesus Jewish community Jews Joshua kasher Kashrut lamb Liturgy Lord Mishnah Moses Nazirite Neusner night offering Para-Rabbinic Paragraph Parisot Pascha Passover sacrifice persecutions Peshitta polemic practice pray pure fasting Quartodeciman Rabbinic Judaism Rabbis taught resurrection ritual Sabbath sages of Bavli Sassanian Saviour scholars Scriptures Shapur II synagogue Syriac Christianity Tannaitic Testament texts theology things Torah Torah study tradition uncircumcised University Press verbal prayer worship written Zoroastrianism