Aphrahat's Demonstrations: A Conversation with the Jews of MesopotamiaPeeters, 2012 - 176 páginas Various opinions on the nature of Aphrahat's interactions with the Jews have essentially revolved around either accepting or rejecting the claim that the Persian Sage had contact with (Rabbinic) Jews and/or may have been influenced by them. The issue was never settled. To provide answers to the related questions the author uses a textual comparative methodology, juxtaposing texts from both sources and analyzing them in relation to each other. Every section that deals with such comparison is organized into three sub-sections: 1) agreement, 2) disagreement by omission; and 3) disagreement by confrontation. The study is structured around the general theme of ritual as addressed by Aphrahat in his work. It compares the treatment of circumcision, prayer, Passover, Kashrut and fasting in Aphrahat's Demonstrations with the treatment of the same themes in Babylonian Talmud. In addition to dealing with primary conclusions that answer the questions regarding the nature of Aphrahat's encounters with the Jews, the researcher provides a set of additional or secondary conclusions that concern variety of topics such as the nature of Jewish missions to the (Jewish) Christians and Aphrahat's treatment of the Christian Pascha in relationship to the idea of the Christian Sabbath. |
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... called Book I. It covers aspects of Christian faith and life , while Dem . XI - XXII is called Book II , treating questions posted to Christianity by Judaism . Dem . XXIII stands outside of the acrostic of Book I and II and deals with ...
... called Book I. It covers aspects of Christian faith and life , while Dem . XI - XXII is called Book II , treating questions posted to Christianity by Judaism . Dem . XXIII stands outside of the acrostic of Book I and II and deals with ...
Página 151
... called a sinner : how much more so one who ascetically refrains from everything . Hence , everyone who fasts is called a sinner . ( bNedarim 10a ; compare to bTa'anith 11a ) Second , while in Aphrahat food fasting , alongside of all ...
... called a sinner : how much more so one who ascetically refrains from everything . Hence , everyone who fasts is called a sinner . ( bNedarim 10a ; compare to bTa'anith 11a ) Second , while in Aphrahat food fasting , alongside of all ...
Página 166
... called Book II , that we were supposedly encountering anti - Jewish polemical writing . This study offers two corrections to this view . First , the so - called pietistic demonstrations , such as on Fasting and on Prayer , were shown in ...
... called Book II , that we were supposedly encountering anti - Jewish polemical writing . This study offers two corrections to this view . First , the so - called pietistic demonstrations , such as on Fasting and on Prayer , were shown in ...
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Abraham abstains according to Aphrahat ancient Aphrahat's Christian Aphrahat's community Aphrahat's Demonstrations argues argument ascetic asceticism Babylonian Talmud baptism bBerachoth believed biblical blessed bNedarim bPesachim bread bYevamoth celebration Christ Christian community Church circumcision commandments COMPARISON OF APHRAHAT covenant Disagreement by confrontation Disagreement by omission eaten Egypt Egyptians Eleazar Elijah Ephrem the Syrian example faith fathers flesh food fasting fourth century Gabriel Gentiles God's halachah heart Holy idea interaction ISBN Israel Israelites Jerusalem Temple Jesus Jewish community Jews Joshua kasher Kashrut lamb Liturgy Lord Mishnah Moses Nazirite Neusner night offering Para-Rabbinic Paragraph Parisot Pascha Passover sacrifice persecutions Peshitta polemic practice pray pure fasting Quartodeciman Rabbinic Judaism Rabbis taught resurrection ritual Sabbath sages of Bavli Sassanian Saviour scholars Scriptures Shapur II synagogue Syriac Christianity Tannaitic Testament texts theology things Torah Torah study tradition uncircumcised University Press verbal prayer worship written Zoroastrianism