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The works of ... Richard Hooker. To which is prefixed the life of ..., Volume 1
Visualização completa - 1822
able according actions ancient Apostles authority Baptism benefit better body cause Christ Christian Church commandment common concerning considered continuance contrary custom death desire divine doth duty effect error evil faith fame Father fear follow force give given glory God's grace grant hands hath hearts heaven holy honour Jews judge kind knowledge labour learned less live Lord man's manner matter means men's ments mind minister nature necessary necessity needs never notwithstanding observe opinion otherwise particular perfection persons pray Prayer preaching present principal reason receive regard Religion require respect rest rule Sacrament Scripture sermons serve shew soever sometime sort souls speak speech Spirit stand substance suffer taken teach thereof things thought tion touching true truth unto virtue whatsoever whereas whereby wherein whereunto whole
Página 225 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come. And hath put all things under his feet : and gave him to be the head over all things, to the church, which is his body, the fulness of him that filleth all in all...
Página 244 - I hold it for a most infallible rule in expositions of sacred Scripture, that where a literal construction will stand, the farthest from the letter is commonly the worst. There is nothing more dangerous than this licentious and deluding art, which changeth the meaning of words, as alchymy doth or would do the substance of metals, maketh of any thing what it listeth, and bringeth in the end all truth to nothing.
Página 142 - In harmony the very image and character even of virtue and vice is perceived, the mind delighted with their resemblances, and brought by having them often iterated into a love of the things themselves. For which cause there is nothing more contagious and pestilent than some kinds of harmony; than some, nothing more strong and potent unto good.
Página 183 - And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.
Página 231 - Flesh of my flesh, and bone of my bones;' — 'A true nature, extract out of mine own body.' So that in him, even according to his manhood, we, according to our heavenly being, are as branches in that root out of which they grow.
Página 240 - For we take not baptism nor the eucharist for bare resemblances or memorials of things absent, neither for naked signs and testimonies assuring us of grace received before, but (as they are indeed and in verity) for means effectual, whereby God, when we take the sacraments, delivereth into our hands that grace available unto eternal life, which grace the sacraments represent or signify.
Página 143 - God, left behind him to that purpose a number of divinely indited poems, and was further the author of adding unto poetry melody in public Prayer, melody both vocal and instrumental for the raising up of men's hearts, and the sweetening of their affections towards God. In which considerations the Church of Christ doth likewise at this present day retain it as an ornament to God's service, and an help to our own devotion.
Página 330 - The real presence of Christ's most blessed body and blood is not therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament.
Página 239 - ... contain in themselves no vital force or efficacy, they are not physical but moral instruments of salvation, duties of service and worship, which unless we perform as the Author of Grace requireth, they are unprofitable. For all receive not the grace of God which receive the Sacraments of His grace.