What Evil Means to Us
Cornell University Press, 1997 - 185 páginas
C. Fred Alford interviewed working people, prisoners, and college students in order to discover how people experience evil--in themselves, in others, and in the world. What people meant by evil, he found, was a profound, inchoate feeling of dread so overwhelming that they tried to inflict it on others to be rid of it themselves. A leather-jacketed emergency medical technician, for example, one of the many young people for whom vampires are oddly seductive icons of evil, said he would "give anything to be a vampire."
Drawing on psychoanalytic theory, Alford argues that the primary experience of evil is not moral but existential. The problems of evil are complicated by the terror it evokes, a threat to the self so profound it tends to be isolated deep in the mind. Alford suggests an alternative to this bleak vision. The exercise of imagination--in particular, imagination that takes the form of a shared narrative--offers an active and practical alternative to the contemporary experience of evil. Our society suffers from a paucity of shared narratives and the creative imagination they inspire.
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Alford (government and politics, Univ. of Maryland, College Park) spent over a year interviewing state prison inmates, college students, and working people to find out how people conceptualize and ... Ler resenha completa
TWO Evil Is Pleasure in Hurting and Lack of Remorse
THREE The Ground of Evil Is Dread
FOUR Suffering Evil Doing Evil
SEVEN Evil Spelled Backward Is Live
EIGHT Evil Is Nothing
NINE Scales of Evil