Promptorium parvulorum sive clericorum: lexicon anglo-latinum princeps, Volume 1

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sumptibus Societatis Camdenensis, 1843
 

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Página 202 - Our Christian ancestors, understanding a spiritual affinity to grow between the parents and such as undertook for the child at baptisme, called each other by the name of God-sib, which is as much as to say, that they were all sib together, that is, of kin together through God. And the child, in like manner, called such his God-fathers or God-mothers.
Página 127 - For which I say, if that you list to here Moralitee, and vertuous matere, And than that ye wol yeve me audience, I wold ful fain at Cristes reverence Don you plesance leful, as I can. But trusteth wel, I am a sotherne man, I cannot geste, rom, ram...
Página 316 - Ac ther is a defaute in the folk That the feith kepeth ; Wherfore folk is the febler, And noght ferm of bileve, As in lussheburwes is a luther alay, And yet loketh he lik a sterlyng ; The merk of that monee is good, Ac the metal is feble.
Página 206 - Sethe wente. But the Aungelle wolde not late him come in; but seyd to him, that he myghte not have of the oyle of mercy. But he toke him three greynes of the same tree that his fadre eet the appelle offe; and bad him, als sone as his fadre was ded, that he scholde putte theise three greynes undre his tonge, and grave him so : and he dide. And of theise three greynes sprong a tree, as the aungelle seyde that it scholde, and bere a fruyt thorghe the whiche fruyt Adam scholde be saved.
Página i - A Contemporary Narrative of the Proceedings against Dame Alice Kyteler, prosecuted for Sorcery in 1324, by Richard de Ledrede, Bishop of Ossory. Edited by T.
Página 144 - The appellation fair child, telfih, or BEFYCE, which has occurred previously, was one of endearment or courtesy, afterwards used only to signify a son-in-law. Instances of its use are not infrequent ; thus in Piers Ploughman's Vision, when Joseph relates to his father his dream that the sun, moon, and stars " hailsed hym all," " Beau in /. quod his fader, For defaute we shullen, I myself and my sones, Seche thee for neede.
Página 206 - Membres, • that he myghte have hele. And Sethe wente. But the Aungelle wolde not late him come in, but seyd to him, that he myghte not have of the Oyle of Mercy. But he toke him three Greynes of the same Tree, that his Fadre eet the Appelle offe ; and bad him, als sone as his Fadre was ded, that he scholde putte theise three Greynes undre his Tonge, and grave him so: and he dide. And of theise three Greynes sprong a Tree as the Aungelle seyde, that it scholde, and bere a Fruyt, thorghe the whiche...
Página 215 - ... streyghte unto Babiloyne. Now schall I seye zou also the Weye, that gothe fro Babiloyne to the Mount of Synay, where Seynte Kateryne lythe. He moste passe be the Desertes of Arabye ; be the whiche Desertes Moyses ladde the Peple of Israel : and thanne passe Men be the Welle, that Moyses made with his hond in the Desertes, whan the People grucched, for thei fownden no thing to drynke.
Página 254 - The kind of jack to which this last entry relates is described in Lily's Euph. Eng. where it is said that the armour of the English consists of " corslets, Almaine rivets, shirts of male, iackes quilted, and covered over with leather, fustian, or canvas, over thick plates of yron that are sowed to y
Página 134 - Ay clappeth as a mill, I you counsaille. Ne drede hem not, doth hem no reverence, For though thin husbond armed be in maille, The arwes of thy crabbed eloquence Shal perce his brest, and eke his aventaille...

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