Philo of Alexandria: The Contemplative Life, Giants and Selections

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Paulist Press, 1981 - 425 páginas
"Classics in a classic collection...clearly a must for all libraries, from the university to the small town, and for all readers interested in spirituality." Religious Studies Review Philo of Alexandria: The Contemplative Life, Giants and Selections translation and introduction by David Winston preface by John Dillon "For he wishes to represent the sage's soul as a replica of heaven, or if one may speak hyperbolically, a heaven on earth, containing within itself, as does the author, pure forms of being, ordered movements, harmonious circuits, divine revolutions, beams of virtues utterly star-like and dazzling." Philo of Alexandria, c. 20 BCE-50 CE Available for the first time in one volume is the basic vision of Philo, the greatest Jewish mystic, philosopher, and theologian of the Greco-Roman period. This book lets Philo speak in his own words. Since the corpus of his writings is immense and his style diffuse, no one treatise or small group of treatises exhibits his full perspective on any given spiritual theme; thus and anthology was necessary. The volume is edited by David Winston, Professor of Hellenistic and Judaic Studies and Director of the center for Judaic Studies at the Graduate Theological Union, Berkeley, California. In his Introduction he summarizes the latest findings of Philonic scholarship and offers a new and more balanced appreciation of Philo's thought than was available before, based on a new full-scale study of Philo's religious philosophy which he is now in the process of preparing. In this volume Philo's The Contemplative Life and The Giants are translated in full. Selections from the other treatises are presented under the following themes: Allegorical Method; Creation, Time and Eternity; Divine Transcendence; The Mystic's Way to God; The Intermediary World; Logos, Ideas, Powers, and Daemons; The Soul; Preexistence and Immortality; Theory of Knowledge; Reason and Faith; Prophetic Revelation; and others. Professor Winston says, "Philo of Alexandria stands at the apex of the cultural activity of the Jewish-Alexandrian community, his literary work climaxing a long chain of Jewish-Hellenistic writings whose aim was to establish the validity and integrity of Jewish religious thought in the face of counter claims of the intellectually powerful Greek tradition." John Dillon in his Preface to the book says, " This excellent selection of his works will give the reader a vivid picture of the essential Philo in all his aspects." +

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INTRODUCTION
1
I PHILOSOPHICAL EXEGETE OF ALEXANDRIAN JEWRY
2
II PHILOS THEORY OF CREATION15
7
III PHILOS MYSTICISM60
21
IV PHILOS SIGNIFICANCE
35
THE CONTEMPLATIVE LIFE
39
THE GIANTS
59
SELECTIONS FROM PHILOS OTHER WORKS
73
A TWO WAYS OF KNOWING GOD
124
D THE VIA NEGATIVA AND THE VIA EMINENTIAE
141
VIII WORSHIP
157
IX MYSTICISM
164
X PROVIDENCE THEODICY AND MIRACLES
174
XL ETHICAL THEORY
187
XII MOSES AND THE LAW
267
XIII UNIVERSALISM AND PARTICULARISM
286

I AUTOBIOGRAPHICAL
75
II SCRIPTURAL EXEGESIS
79
THE MANYNAMED LOGOS
87
IV COSMOGONY
96
V SOULS ANGELS AND DAEMONS A PREEXISTENCE AND INCARNATION OF SOULS
118
NOTES
299
SELECTED BIBLIOGRAPHY
391
INDEX TO PREFACE FOREWORD INTRODUCTION AND NOTES
397
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Página 167 - I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you," So Abrarn left, as the Lord had told him; and Lot went with him.
Página 228 - On that day the LORD made a covenant with Abram, saying, "To your descendants I give this land, from the river of Egypt to the great river, the river Euphra'tes, 19 the land of the Ken'ites, the Ken'izzites, the Kad'monites, -° the Hittites, the Per'izzites, the Reph'aim, 21 the Amorites, the Canaanites, the Gir'gashites and the Jeb'usites.
Página 173 - ... of planets and fixed stars, in accordance with the laws of perfect music, following that love of wisdom which guides its steps. And so, carrying its gaze beyond the confines of all substance discernible by sense, it comes to a point at which it reaches out after the intelligible world, and on...
Página 122 - Go from your country and your kindred and your father's house to the land that I will show you. - And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.
Página 164 - Who causes incorporeal rays to shine for thee, and grants visions of the unambiguous and indescribable things of nature and the abundant sources of other good things. For the beginning an end of happiness is to be able to see God.
Página 18 - For He has no need of His heavenly offspring on which He bestowed powers but not independence: for, like a charioteer grasping the reins or a pilot the tiller, He guides all things in what direction He pleases as law and right demand, standing in need of no one besides : for all things are possible to God.
Página 194 - ... praised when he acts rightly of his own will. In the others, the plants and animals, no praise is due if they bear well, nor blame if they fare ill; for their movements and changes in either direction come to them from no deliberate choice or volition of their own. But the soul of man alone has received from God the faculty of voluntary movement, and in this way especially is made like to Him...
Página 27 - He comes bringing light : the light is the proof of the advent. Thus, the Soul unlit remains without that vision ; lit, it possesses what it sought. And this is the true end set before the Soul, to take that light, to see the Supreme by the Supreme and not by the light of any other principle— to see the Supreme which is also the means to the vision ; for that which illumines the Soul is that which it is to see just as it is by the sun's own light that we see the sun.

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