Emerson's Complete Works: Nature, addresses and lecturesHoughton, Mifflin, 1887 |
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Página 16
... Universal Being circulate through me ; I am part or parcel of God . The name of the nearest friend sounds then foreign and accidental : to be brothers , to be acquaintances , - master or servant , is then a trifle and a disturbance . I ...
... Universal Being circulate through me ; I am part or parcel of God . The name of the nearest friend sounds then foreign and accidental : to be brothers , to be acquaintances , - master or servant , is then a trifle and a disturbance . I ...
Página 29
... universal grace . The poet , the painter , the sculptor , the musician , the architect , seek each to concentrate this radiance of the world on one point , and each in his several work to satisfy the love of beauty which stimulates him ...
... universal grace . The poet , the painter , the sculptor , the musician , the architect , seek each to concentrate this radiance of the world on one point , and each in his several work to satisfy the love of beauty which stimulates him ...
Página 33
... universal soul within or behind his individual life , wherein , as in a firmament , the natures of Justice , Truth , Love , Freedom , arise and shine . This universal soul he calls Reason : it is not mine , or thine , or his , but we ...
... universal soul within or behind his individual life , wherein , as in a firmament , the natures of Justice , Truth , Love , Freedom , arise and shine . This universal soul he calls Reason : it is not mine , or thine , or his , but we ...
Página 38
... universal sense when ap- plied to human life , than when confined to techni- cal use . In like manner , the memorable words of history and the proverbs of nations consist usually of a natural fact , selected as a picture or parable of a ...
... universal sense when ap- plied to human life , than when confined to techni- cal use . In like manner , the memorable words of history and the proverbs of nations consist usually of a natural fact , selected as a picture or parable of a ...
Página 46
... . This ethical char- acter so penetrates the bone and marrow of nature , as to seem the end for which it was made . What- ever private purpose is answered by any member or part , this is its public and universal function 46 DISCIPLINE .
... . This ethical char- acter so penetrates the bone and marrow of nature , as to seem the end for which it was made . What- ever private purpose is answered by any member or part , this is its public and universal function 46 DISCIPLINE .
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Emerson's Complete Works: Nature, addresses and lectures Ralph Waldo Emerson Visualização completa - 1883 |
Termos e frases comuns
action affections American appear beauty becomes behold believe better body born cause character church cities comes common difference divine earth exist experience face fact faith fear feel force genius give hands heart heaven hold hope hour human idea individual labor land language leaves less light live look manner matter means mind moral nature never objects once pass persons philosophy plant poet poor present question reason reform relation religion respect rich scholar seems seen sense sentiment serve side society soul speak spirit stand stars things thought tion trade true truth turn understanding universal virtue whilst whole wise wish young
Passagens mais conhecidas
Página 15 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me ; I am part or parcel of God.
Página 16 - I am part or particle of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, — master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.
Página 61 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...
Página 92 - But when the intervals of darkness come, as come they must, — when the soul seeth not, when the sun is hid, and the stars withdraw their shining, — we repair to the lamps which were kindled by their ray to guide our steps to the East again, where the dawn is. We hear that we may speak. The Arabian proverb says, "A fig tree looking on a fig tree, becometh fruitful.
Página 89 - The theory of books is noble. The scholar of the first age received into him the world around; brooded thereon; gave it the new arrangement of his own mind, and uttered it again. It came into him, life; it went out from him, truth. It came to him, short-lived actions; it went out from him, immortal thoughts. It came to him, business; it went out from him, poetry. It was dead fact; now, it is quick thought.
Página 37 - At the call of a noble sentiment, again the woods wave, the pines murmur, the river rolls and shines, and the cattle low upon the mountains, as he saw and heard them in his infancy. And with these forms, the spells of persuasion, the keys of power are put into his hands.
Página 26 - We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all Nature for his dowry and estate. It is his if he will. He may divest himself of it ; he may creep into a corner and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will he takes up the world into himself. " All those things for which men plough, build, or sail, obey virtue," said an ancient...
Página 33 - Truth, Love, Freedom, arise and shine. This universal soul he calls Reason : it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which intellectually considered we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries embodies it in his...
Página 42 - This use of the world includes the preceding uses, as parts of itself. Space, time, society, labor, climate, food, locomotion, the animals, the mechanical forces, give us sincerest lessons, day by day, whose meaning is unlimited. They educate both the Understanding and the Reason. Every property of matter is a school for the understanding, — its solidity or resistance, its inertia, its extension, its figure, its divisibility. The understanding adds, divides, combines, measures, and finds nutriment...
Página 68 - Therefore, that spirit, that is, the Supreme Being, does not build up nature around us, but puts it forth through us, as the life of the tree puts forth new branches and leaves through the pores of the old.