Christian OriginsFortress Press, 2005 - 318 páginas Dealing with a time when Christians were moving towards separation from the movement's Jewish origins, this inaugural volume of A People's History of Christianity tells the people's story by gathering together evidence from the New Testament texts, archeology, and other contemporary sources. Of particular interest to the distinguished group of scholar-contributors are the often overlooked aspects of the earliest Christian consciousness: How, for example, did they manage to negotiate allegiances to two social groups? How did they deal with crucial issues of wealth and poverty? What about the participation of slaves and women in these communities? How did living in the shadow of the Roman Empire color their religious experience and economic values? |
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Página 127
... status articulated in such spiritualized aristocratic terms would be attrac- tive to some of the Corinthians . As perpetually dishonored freedmen and freedwomen , they would presumably have yearned for respectable status in their ...
... status articulated in such spiritualized aristocratic terms would be attrac- tive to some of the Corinthians . As perpetually dishonored freedmen and freedwomen , they would presumably have yearned for respectable status in their ...
Página 129
... status , the wisdom and power that came with being imbued with the Spirit allowed them to transcend tra- ditional sexual and religious norms that were a means of control in impe- rial society.11 There is an obvious tension between ...
... status , the wisdom and power that came with being imbued with the Spirit allowed them to transcend tra- ditional sexual and religious norms that were a means of control in impe- rial society.11 There is an obvious tension between ...
Página 130
Richard A. Horsley. Spirit as symbols of elite spiritual status ( 1 Cor . 1:26 ; 2:13 ; 4 : 8-10 ) , a spiri- tualized version of status - consciousness in the dominant culture , and used them to distinguish themselves in the community ...
Richard A. Horsley. Spirit as symbols of elite spiritual status ( 1 Cor . 1:26 ; 2:13 ; 4 : 8-10 ) , a spiri- tualized version of status - consciousness in the dominant culture , and used them to distinguish themselves in the community ...
Conteúdo
Chapter Seven The Gospel of John as Peoples History | 162 |
Chapter Eight Disciplining the Hope of the Poor in Ancient Rome | 177 |
Social Patterns and Practices | 199 |
Direitos autorais | |
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Acts ancient Antioch apostles Ardban Art Resource Asia Minor assemblies authority baptism Biblical birth called century Christ Christ-believers church claims context Corinth Corinthians covenant covenantal culture day laborers Didache divine dominant Early Christian economic elite emperor Erich Lessing evidence Fortress Galilean Galilee God's Gospel of John Greek Haran Haran Gawaita Hermas Herod Herod Antipas Herodian Hidden Transcripts high priestly honor Horsley household Israel Israelite Jerusalem Jesus movements Jewish Jews Josephus Judaism Judean king land leaders letters living Lord Luke Mandaeans Matthew's messiah Moses narrative oppressive Palestine parable Paul Paul's peasants people's history Peter Photo political poor popular poverty priests prophecy prophetic religion renewal resistance Revelation revolt rich ritual role Roman Empire Roman imperial order Rome Rome's rule rulers Samaria Samaritan Shepherd of Hermas slavery slaves social Spirit status stories Studies taxes Temple Testament texts tion University Press urban vineyard wealthy women prophets