Six Lectures Introductory to the Philosophical Writings of Cicero: With Some Explanatory Notes on the Subject-matter of the Academica and De Finibus
Deighton, Bell, 1871 - 190 páginas
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Six Lectures Introductory to the Philosophical Writings of Cicero
Thomas Woodhouse Levin
Não há visualização disponível - 2017
2nd Edition 3rd Edition Academicians Academy admit ancient Antiochus appears Arcesilas argument Aristotle assert attainment autem belief Book Carneades cataleptic phantasm cause Chrysippus Cicero cognition conception consciousness constitution criterion Crown 8vo Democritus demonstration Diogenes Laertius distinction distinguish doctrines dogmatic Dogmatists doubt elvai enim Epicurus evidence evil existence external objects F. A. Paley fact faculty Fcap fiev Greek Greek philosophy Hamilton human ical idea inference irepl J. W. Donaldson judgment Kara knowledge Latin laws Lect Lecture Logic Lucullus matter method mind moral nature notion opinions Pantheism perceived percipient Philo philosophers Plato Post 8vo premiss primary principles probable proposition Pyrrho Pyrrhonian Pyrrhonists quae quam question quid quod reality reason rrjv scepticism seems sensations sense Sextus Empiricus Sir William Hamilton Socrates speculation Stoical Stoics theory of perception things thought tion Treatise truth virtue visum Zeno
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Página 114 - Knowledge then seems to me to be nothing but the perception of the connexion and agreement, or disagreement and repugnancy, of any of our ideas.
Página 13 - Richardson's Philological Dictionary of the ENGLISH LANGUAGE. Combining Explanation with Etymology, and copiously illustrated by Quotations from the Best Authorities. New Edition, with a Supplement containing additional Words and further Illustrations.
Página 143 - Do you follow the instincts and propensities of nature, may they say, in assenting to the veracity of sense? But these lead you to believe that the very perception or sensible image is the external object. Do you disclaim this principle, in order to embrace a more rational opinion, that the perceptions are only representations of something external? You here depart from your natural propensities and more obvious sentiments; and yet are not able to satisfy your reason, which can never find any convincing...
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