The God-experience: A Study in the Psychology of ReligionCaxton, 1923 - 88 páginas |
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Página 12
... external , but to indicate the predominant general functions of the various senses . , The essential values are usually unobtrusive . Like the king- dom of heaven they do not come with observation . The highest values we have , æsthetic ...
... external , but to indicate the predominant general functions of the various senses . , The essential values are usually unobtrusive . Like the king- dom of heaven they do not come with observation . The highest values we have , æsthetic ...
Página 14
... external object . In this inner evaluation is the chief significance of the more deep - seated sense and feeling experiences . They report what the racial history of man has to say about values , what is good or bad for the organism ...
... external object . In this inner evaluation is the chief significance of the more deep - seated sense and feeling experiences . They report what the racial history of man has to say about values , what is good or bad for the organism ...
Página 15
... external , and , on the other hand , all contribute to the Senses feelingful and appreciative phases of consciousness . But vision Have in seems to be at the top of the objectifying series and at the bottom of the internalizing series ...
... external , and , on the other hand , all contribute to the Senses feelingful and appreciative phases of consciousness . But vision Have in seems to be at the top of the objectifying series and at the bottom of the internalizing series ...
Página 16
... external- ized , concretized , so as to become more commerciable , both for ourselves and others , in symbols . Herein is the prime meaning of the visual in relation to the life of appreciation , æsthetic , religious , or whatever it ...
... external- ized , concretized , so as to become more commerciable , both for ourselves and others , in symbols . Herein is the prime meaning of the visual in relation to the life of appreciation , æsthetic , religious , or whatever it ...
Página 17
... taught to children ; but this teaching may itself be due , in part , to a native attitude which normally externalizes and s objectifies childhood experiences . The external world , presented through 2 17 NOMINALLY VISUAL EXPERIENCES.
... taught to children ; but this teaching may itself be due , in part , to a native attitude which normally externalizes and s objectifies childhood experiences . The external world , presented through 2 17 NOMINALLY VISUAL EXPERIENCES.
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The God-experience: A Study in the Psychology of Religion Evlyn Leigh Mudge Visualização completa - 1923 |
The God-experience: A Study in the Psychology of Religion Evlyn Leigh Mudge Visualização completa - 1923 |
Termos e frases comuns
accompanied active actual affective appears appreciation articulative attitudes auditory basis become blended bodily body chief childhood clear closely cognitive comes common complex conception conditioned consciousness deep describes divine emotional ences essential evaluation experience external fact factors Father feeling frequently functions give God-experience gods greater hand hearing heart human hunger hymn immediate indicated inner intellectual interest internal intimate senses involved Jesus kinesthetic less light literature meaning mental mind motor mystics nature objective organic origin picture presence probably processes Psychology reactions reality reason recognize referred relation relationship relatively religion religious rich says seems sensations sense elements sense experiences significance similar social sometimes sort soul stimulation strains symbol tensions things thou thought tion true universal variety various vision visual imagery vital voice warmth writer York
Passagens mais conhecidas
Página 78 - Rise, O ever rise, Rise like a cloud of Incense, from the Earth ! Thou kingly Spirit throned among the hills, Thou dread Ambassador from Earth to Heaven, Great Hierarch ! tell thou the silent Sky, And tell the Stars, and tell yon rising Sun, Earth, with her thousand voices, praises GOD.
Página 76 - Who gave you your invulnerable life, Your strength, your speed, your fury, and your joy, Unceasing thunder and eternal foam? And who commanded (and the silence came), Here let the billows stiffen, and have rest?
Página 82 - DELIVERANCE is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight. Thou ever pourest for me the fresh draught of thy wine of various colours and fragrance, filling this earthen vessel to the brim. My world will light its hundred different lamps with thy flame and place them before the altar of thy temple. No, I will never shut the doors of my senses. The delights of sight and hearing and touch will bear thy delight. Yes, all my...
Página 82 - As my days pass in the crowded market of this world and my hands grow full with the daily profits, let me ever feel that I have gained nothing — let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.
Página 76 - BLANC, The Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful Form! Risest from forth thy silent sea of pines, How silently! Around thee and above Deep is the air and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! But when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity! 0 dread and silent Mount!
Página 26 - ... it was He who was speaking to me. As I was utterly ignorant that such a vision was possible, I was extremely afraid at first, and did nothing but weep; however, when He spoke to me but one word to reassure me, I recovered myself, and was, as usual, calm and comforted, without any fear whatever. Jesus Christ seemed to be by my side continually, and, as the vision was not imaginary, I saw no form...
Página 74 - I am come to send fire on the earth; and what will I, if it be already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Página 76 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain — Torrents, methinks, that heard a mighty voice, And stopped at once amid their maddest plunge! Motionless torrents! silent cataracts! Who made you glorious as the Gates of Heaven Beneath the keen full moon? Who bade the sun Clothe you with rainbows? Who, with living flowers Of loveliest blue, spread garlands at your feet? — GOD!
Página 75 - Hast thou a charm to stay the morning-star In his steep course? So long he seems to pause On thy bald awful head, O sovran BLANC, The Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful Form! Risest from forth thy silent sea of pines, How silently! Around thee and above Deep is the air and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! But when I look...
Página 65 - In the humanity of which we are a part, intuition is, in fact, almost completely sacrificed to intellect. It seems that to conquer matter, and to reconquer its own self, consciousness has had to exhaust the best part of its power. This conquest, in the particular conditions in which it has been accomplished, has required that consciousness should adapt itself to the habits of matter and concentrate all its attention on them, in fact determine itself more especially as intellect.