The God-experience: A Study in the Psychology of ReligionCaxton, 1923 - 88 páginas |
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Página 5
... complex experience of all , our attitude toward God , or toward whatever we conceive to be the fundamental reality of the universe . The God - experience owes its vitality to the fact that it is deep - rooted in the most vital and ...
... complex experience of all , our attitude toward God , or toward whatever we conceive to be the fundamental reality of the universe . The God - experience owes its vitality to the fact that it is deep - rooted in the most vital and ...
Página 6
... complex relations with one another that we ex- perience them as a vague blending of sensations , difficult to locate , which enter into our " common feeling " or general bodily tone . These and similar elements are significant factors ...
... complex relations with one another that we ex- perience them as a vague blending of sensations , difficult to locate , which enter into our " common feeling " or general bodily tone . These and similar elements are significant factors ...
Página 9
... complex of feelings , images , and doubtless other sensations , so that it becomes one of the serious problems of experimental psychology so to reduce these competing elements that a sense experience may stand out in relative 9 The God ...
... complex of feelings , images , and doubtless other sensations , so that it becomes one of the serious problems of experimental psychology so to reduce these competing elements that a sense experience may stand out in relative 9 The God ...
Página 10
... complex . One element may be so prominent as to give its plexes name to the entire complex , but to treat this single element as con- Com- stituting the experience is absurd . In many cases the element which names the complex derives ...
... complex . One element may be so prominent as to give its plexes name to the entire complex , but to treat this single element as con- Com- stituting the experience is absurd . In many cases the element which names the complex derives ...
Página 11
... complex , even though it may not be the most significant factor , is a convenient tag or symbol . It would take time and extremely close analysis to inform another person , in detail , of the sense- feeling complex centering in the ...
... complex , even though it may not be the most significant factor , is a convenient tag or symbol . It would take time and extremely close analysis to inform another person , in detail , of the sense- feeling complex centering in the ...
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The God-experience: A Study in the Psychology of Religion Evlyn Leigh Mudge Visualização completa - 1923 |
The God-experience: A Study in the Psychology of Religion Evlyn Leigh Mudge Visualização completa - 1923 |
Termos e frases comuns
accompanied active actual affective appears appreciation articulative attitudes auditory basis become blended bodily body chief childhood clear closely cognitive comes common complex conception conditioned consciousness deep describes divine emotional ences essential evaluation experience external fact factors Father feeling frequently functions give God-experience gods greater hand hearing heart human hunger hymn immediate indicated inner intellectual interest internal intimate senses involved Jesus kinesthetic less light literature meaning mental mind motor mystics nature objective organic origin picture presence probably processes Psychology reactions reality reason recognize referred relation relationship relatively religion religious rich says seems sensations sense elements sense experiences significance similar social sometimes sort soul stimulation strains symbol tensions things thou thought tion true universal variety various vision visual imagery vital voice warmth writer York
Passagens mais conhecidas
Página 78 - Rise, O ever rise, Rise like a cloud of Incense, from the Earth ! Thou kingly Spirit throned among the hills, Thou dread Ambassador from Earth to Heaven, Great Hierarch ! tell thou the silent Sky, And tell the Stars, and tell yon rising Sun, Earth, with her thousand voices, praises GOD.
Página 76 - Who gave you your invulnerable life, Your strength, your speed, your fury, and your joy, Unceasing thunder and eternal foam? And who commanded (and the silence came), Here let the billows stiffen, and have rest?
Página 82 - DELIVERANCE is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight. Thou ever pourest for me the fresh draught of thy wine of various colours and fragrance, filling this earthen vessel to the brim. My world will light its hundred different lamps with thy flame and place them before the altar of thy temple. No, I will never shut the doors of my senses. The delights of sight and hearing and touch will bear thy delight. Yes, all my...
Página 82 - As my days pass in the crowded market of this world and my hands grow full with the daily profits, let me ever feel that I have gained nothing — let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.
Página 76 - BLANC, The Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful Form! Risest from forth thy silent sea of pines, How silently! Around thee and above Deep is the air and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! But when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity! 0 dread and silent Mount!
Página 26 - ... it was He who was speaking to me. As I was utterly ignorant that such a vision was possible, I was extremely afraid at first, and did nothing but weep; however, when He spoke to me but one word to reassure me, I recovered myself, and was, as usual, calm and comforted, without any fear whatever. Jesus Christ seemed to be by my side continually, and, as the vision was not imaginary, I saw no form...
Página 74 - I am come to send fire on the earth; and what will I, if it be already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Página 76 - Ye Ice-falls! ye that from the mountain's brow Adown enormous ravines slope amain — Torrents, methinks, that heard a mighty voice, And stopped at once amid their maddest plunge! Motionless torrents! silent cataracts! Who made you glorious as the Gates of Heaven Beneath the keen full moon? Who bade the sun Clothe you with rainbows? Who, with living flowers Of loveliest blue, spread garlands at your feet? — GOD!
Página 75 - Hast thou a charm to stay the morning-star In his steep course? So long he seems to pause On thy bald awful head, O sovran BLANC, The Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful Form! Risest from forth thy silent sea of pines, How silently! Around thee and above Deep is the air and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! But when I look...
Página 65 - In the humanity of which we are a part, intuition is, in fact, almost completely sacrificed to intellect. It seems that to conquer matter, and to reconquer its own self, consciousness has had to exhaust the best part of its power. This conquest, in the particular conditions in which it has been accomplished, has required that consciousness should adapt itself to the habits of matter and concentrate all its attention on them, in fact determine itself more especially as intellect.