Miscellanies: Embracing Nature, Addresses, and LecturesJ. R. Osgood, 1876 - 315 páginas |
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Página 11
... face to face ; we , through their eyes . Why should not we also enjoy an original relation to the universe ? Why should not we have a poetry and philosophy of insight , and not of tradition , and a religion by revelation to us , and not ...
... face to face ; we , through their eyes . Why should not we also enjoy an original relation to the universe ? Why should not we have a poetry and philosophy of insight , and not of tradition , and a religion by revelation to us , and not ...
Página 20
... face of the world changed , from the era of Noah to that of Napoleon ! The private poor man hath cities , ships , canals , bridges , built for him . He goes to the post- office , and the human race run on his errands ; to the book ...
... face of the world changed , from the era of Noah to that of Napoleon ! The private poor man hath cities , ships , canals , bridges , built for him . He goes to the post- office , and the human race run on his errands ; to the book ...
Página 26
... and not for barren contemplation , but for new creation . All men are in some degree impressed by the face of the world ; some men even to delight . This love of beauty is Taste . Others have the same love in 26 BEAUTY ,
... and not for barren contemplation , but for new creation . All men are in some degree impressed by the face of the world ; some men even to delight . This love of beauty is Taste . Others have the same love in 26 BEAUTY ,
Página 27
... can be asked or given why the soul seeks beauty . Beauty , in its largest and profoundest sense , is one ex- pression for the universe . God is the all - fair . Truth and goodness and beauty are but different faces of the BEAUTY . 27.
... can be asked or given why the soul seeks beauty . Beauty , in its largest and profoundest sense , is one ex- pression for the universe . God is the all - fair . Truth and goodness and beauty are but different faces of the BEAUTY . 27.
Página 28
... faces of the same All . But beauty in nature is not ultimate . It is the herald of inward and internal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of ...
... faces of the same All . But beauty in nature is not ultimate . It is the herald of inward and internal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of ...
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Miscellanies: Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson Prévia não disponível - 2016 |
Termos e frases comuns
action appear beauty becomes behold better born cause character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human idea inspiration intellect justice and truth labor land light live look mankind means ment mind moral nature never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spirit stand stars sublime things thou thought tion tism to-day trade Transcendentalist true truth ture unim universal Uranus vate virtue whilst whole wisdom wise wish words worship youth Zoroaster
Passagens mais conhecidas
Página 12 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball ; I am nothing ; I see all ; the currents of the Universal Being circulate through me ; I am part or particle of God.
Página 54 - Herbs gladly cure our flesh, because that they Find their acquaintance there. "For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good. As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure. "The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent...
Página 66 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking.
Página 54 - And both, with moons and tides. Nothing hath got so far, But Man hath caught and kept it, as his prey. His eyes dismount the highest star ; He is, in little, all the sphere. Herbs gladly cure our flesh, because that they Find their acquaintance there.
Página 58 - But when a faithful thinker, resolute to detach every object from personal relations, and see it in the light of thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common.
Página 70 - Meek young men grow up in libraries, believing it their duty to accept the views which Cicero, which Locke, which Bacon, have given ; forgetful that Cicero, Locke, and Bacon were only young men in libraries when they wrote these books.
Página 17 - Give me health and a day, and I will make the pomp of emperors ridiculous.
Página 89 - Young men of the fairest promise, who begin life upon our shores, inflated by the mountain winds, shined upon by all the stars of God, find the earth below not in unison with these, but are hindered from action by the disgust which the principles on which business is managed inspire, and turn drudges, or die of disgust, some of them suicides.
Página 78 - The office of the scholar is to cheer, to raise, and to guide men by showing them facts amidst appearances.
Página 27 - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in a glass. 'The visible world and the relation of its parts, is the dial plate of the invisible.