Ralph Waldo Emerson

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Cosimo, Inc., 1 de jan. de 2004 - 456 páginas
Ralph Waldo Emerson, whose original profession and calling was as a Unitarian minister, left the ministry to pursue a career in writing and public speaking. Emerson went on to become one of America's best-known and best-loved 19th century figures. Along with Thoreau, Hawthorne, Fuller, the Peabody sisters, the Alcott family, Jonas, Very, the Ripleys, and the Channings, Emerson helped shape a circle of poets, reformers, artists, and thinkers who helped to define a new identity for American art. In this biography, written by American physician, poet, and humorist Oliver Wendell Holmes, Emerson's life is traced from his family genealogy through his childhood, his years in school, his ordination and early writings, to his years as a preeminent thinker, lecturer, poet, and writer. The book, originally published in 1885, even offers a look at the "future of his reputation" from the late 19th century point of view.

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INTRODUCTION
1
CHAPTER I
37
CHAPTER II
48
CHAPTER III
55
Visit to Europe On his Return preaches in Differ
62
CHAPTER V
116
CHAPTER VI
179
The Massachusetts Quarterly Review Visit to
193
Essay on Persian Poetry Speech at the Burns Centen
224
CHAPTER X
240
Lectures on the Natural History of the Intellect Publi
249
Emerson Nominated
280
tures and Biographical Sketches
294
CHAPTER XIV
310
CHAPTER XV
343
CHAPTER XVI
357

CHAPTER VIII
210

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Página 393 - Thou best Philosopher, who yet dost keep Thy heritage, thou Eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal mind,@ Mighty Prophet! Seer blest! On whom those truths do rest, Which we are toiling all our lives to find...
Página 118 - Thy lips, O my spouse, drop as the honeycomb; honey and milk are under thy tongue ; and the smell of thy garments is like the smell of Lebanon.
Página 94 - Paradise, and groves Elysian, fortunate fields — like those of old Sought in the Atlantic main — why should they be A history only of departed things, Or a mere fiction of what never was? For the discerning intellect of man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Página 123 - The stationariness of religion; the assumption that the age of inspiration is past, that the Bible is closed; the fear of degrading the character of Jesus by representing him as a man; indicate with sufficient clearness the falsehood of our theology. It is the office of a true teacher to show us that God is, not was; that He speaketh, not spake.
Página 314 - DAUGHTERS of Time, the hypocritic Days, Muffled and dumb like barefoot dervishes, And marching single in an endless file, Bring diadems and fagots in their hands. To each they offer gifts after his will, Bread, kingdoms, stars, and sky that holds them all. I, in my pleached garden, watched the pomp, Forgot my morning wishes, hastily Took a few herbs and apples, and the Day Turned and departed silent. I, too late, Under her solemn fillet saw the scorn.
Página 112 - There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world.
Página 124 - Yourself a newborn bard of the Holy Ghost, cast behind you all conformity and acquaint men at first hand with Deity. Look to it first and only, that fashion, custom, authority, pleasure, and money, are nothing to you — are not bandages over your eyes, that you cannot see — but live with the privilege of the immeasurable mind.
Página 109 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Página 106 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Página 122 - He spoke of miracles; for he felt that man's life was a miracle, and all that man doth, and he knew that this daily miracle shines as the character ascends. But the word Miracle, as pronounced by Christian churches, gives a false impression; it is Monster. It is not one with the blowing clover and the falling rain.

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