Ralph Waldo Emerson
Cosimo, Inc., 2004 - 456 páginas
Ralph Waldo Emerson, whose original profession and calling was as a Unitarian minister, left the ministry to pursue a career in writing and public speaking. Emerson went on to become one of America's best-known and best-loved 19th century figures. Along with Thoreau, Hawthorne, Fuller, the Peabody sisters, the Alcott family, Jonas, Very, the Ripleys, and the Channings, Emerson helped shape a circle of poets, reformers, artists, and thinkers who helped to define a new identity for American art. In this biography, written by American physician, poet, and humorist Oliver Wendell Holmes, Emerson's life is traced from his family genealogy through his childhood, his years in school, his ordination and early writings, to his years as a preeminent thinker, lecturer, poet, and writer. The book, originally published in 1885, even offers a look at the "future of his reputation" from the late 19th century point of view.
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Address American appears beauty become believe Boston called Carlyle carried chapter character Christian church comes common Concord course delivered discourse divine Emerson England Essay expression eyes fact feeling give given hand heart human idea inspiration interest kind knew known laws leave lectures less letter lines listened living look manner means meeting memory mind moral nature never noble objects once passage passed persons Phi Beta Kappa poems poet poetical poetry published question quoted reader remember says scholar seems sense sentence side society soul speaks spirit spoken tell things thou thought tion town true truth universe verse voice volume Waldo whole writing written young
Página 392 - Thou best Philosopher, who yet dost keep Thy heritage, thou Eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal mind,@ Mighty Prophet! Seer blest! On whom those truths do rest, Which we are toiling all our lives to find...
Página 117 - Thy lips, O my spouse, drop as the honeycomb; honey and milk are under thy tongue ; and the smell of thy garments is like the smell of Lebanon.
Página 93 - Paradise, and groves Elysian, fortunate fields — like those of old Sought in the Atlantic main — why should they be A history only of departed things, Or a mere fiction of what never was? For the discerning intellect of man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Página 122 - The stationariness of religion; the assumption that the age of inspiration is past, that the Bible is closed; the fear of degrading the character of Jesus by representing him as a man; indicate with sufficient clearness the falsehood of our theology. It is the office of a true teacher to show us that God is, not was; that He speaketh, not spake.
Página 313 - DAUGHTERS of Time, the hypocritic Days, Muffled and dumb like barefoot dervishes, And marching single in an endless file, Bring diadems and fagots in their hands. To each they offer gifts after his will, Bread, kingdoms, stars, and sky that holds them all. I, in my pleached garden, watched the pomp, Forgot my morning wishes, hastily Took a few herbs and apples, and the Day Turned and departed silent. I, too late, Under her solemn fillet saw the scorn.
Página 111 - There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world.
Página 123 - Yourself a newborn bard of the Holy Ghost, cast behind you all conformity and acquaint men at first hand with Deity. Look to it first and only, that fashion, custom, authority, pleasure, and money, are nothing to you — are not bandages over your eyes, that you cannot see — but live with the privilege of the immeasurable mind.
Página 108 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Página 105 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Página 121 - He spoke of miracles; for he felt that man's life was a miracle, and all that man doth, and he knew that this daily miracle shines as the character ascends. But the word Miracle, as pronounced by Christian churches, gives a false impression; it is Monster. It is not one with the blowing clover and the falling rain.
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