The Problem of Evil in the Western Tradition: From the Book of Job to Modern GeneticsLiturgical Press, 2002 - 245 Seiten The question of evil presents a profound challenge to humanity--why do we do what we know to be wrong? This is especially a challenge to religious believers. Why doesn't an all-good and omnipotent God step in and put an end to evil? The Problem of Evil in the Western Tradition examines how Western thinkers have dealt with the problem of evil, starting in ancient Israel and tracing the question through post-biblical Judaism, Early Christianity (especially in Africa), the Middle Ages, the Renaissance, the Reformation, the Enlightenment, and to the twenty-first century when science has raised new and important issues. Joseph Kelly covers the book of Job, the book of Revelation, Augustine of Hippo, Aquinas, Luther, Marlow, Milton, Voltaire, Hume, Mary Shelley, Darwin, Jung, Flannery O'Connor, Karl Rahner, Teilhard de Chardin, and modern geneticists. Chapters are "Some Perspectives on Evil," "Israel and Evil," "The New Adam," "Out of Africa," "The Broken Cosmos," "The Middle Ages," "Decline and Reform of Humanism," "The Devil's Last Stand," "Rationalizing Evil," "The Attack on Christianity," "Dissident Voices," "Human Evil in the Nineteenth Century," "Science, Evil, and Original Sin," "Modern Literary Approaches to Evil," "Some Scientific Theories of Evil," and "Modern Religious Approaches to Evil." Joseph F. Kelly, Ph.D., is professor of religious studies at John Carroll University in Cleveland, Ohio. He is the author of The World of the Early Christians, published by The Liturgical Press. |
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... turned to colleagues and friends for advice about specific periods . My thanks to Francesco Cesareo , Pamela Mason , Sheila McGinn , John Spencer , and Brenda Wirkus for their advice and for reading specific chapters . Special thanks to ...
... turned and looked toward the magnificent Medieval Gothic cathedral of Notre Dame . To " civilization " we can add a host of other terms which defy precise definition but which we use every day , terms such as " education " or ...
... turned to destroy the holy city of Jerusalem did God stay his hand . As the angels more and more carried out God's " dirty work , " they took on evil overtones , even though their actions were theoretically just . The most dangerous ...
... Turning from angels to humans , he contrasted those " who live according to the flesh " with " those who live according to the Spirit , " and he concluded that " the mind that is set on the flesh is hostile to God ; . . . those who are ...
... turned down powerful temptations , proof of his personal moral strength . Good people often know that they are good and , if they are not careful , can take pride in that knowledge . The devil hopes to reach Jesus in that way , and so ...
Inhalt
1 | |
8 | |
29 | |
40 | |
The Broken Cosmos | 51 |
The Middle Ages | 62 |
Decline and Reform and Humanism | 87 |
The Devils Last Stand | 102 |
Human Evil in the Nineteenth Century | 154 |
Science Evil and Original Sin | 172 |
Modern Literary Approaches to Evil | 188 |
Some Scientific Theories of Evil | 200 |
Modern Religious Approaches to Evil | 213 |
Epilogue | 230 |
A Personal Reflection | 233 |
Select Bibliography | 235 |
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The Problem of Evil in the Western Tradition: From the Book of Job to Modern ... Joseph F. Kelly Eingeschränkte Leseprobe - 2015 |