The Problem of Evil in the Western Tradition: From the Book of Job to Modern GeneticsLiturgical Press, 2002 - 245 Seiten The question of evil presents a profound challenge to humanity--why do we do what we know to be wrong? This is especially a challenge to religious believers. Why doesn't an all-good and omnipotent God step in and put an end to evil? The Problem of Evil in the Western Tradition examines how Western thinkers have dealt with the problem of evil, starting in ancient Israel and tracing the question through post-biblical Judaism, Early Christianity (especially in Africa), the Middle Ages, the Renaissance, the Reformation, the Enlightenment, and to the twenty-first century when science has raised new and important issues. Joseph Kelly covers the book of Job, the book of Revelation, Augustine of Hippo, Aquinas, Luther, Marlow, Milton, Voltaire, Hume, Mary Shelley, Darwin, Jung, Flannery O'Connor, Karl Rahner, Teilhard de Chardin, and modern geneticists. Chapters are "Some Perspectives on Evil," "Israel and Evil," "The New Adam," "Out of Africa," "The Broken Cosmos," "The Middle Ages," "Decline and Reform of Humanism," "The Devil's Last Stand," "Rationalizing Evil," "The Attack on Christianity," "Dissident Voices," "Human Evil in the Nineteenth Century," "Science, Evil, and Original Sin," "Modern Literary Approaches to Evil," "Some Scientific Theories of Evil," and "Modern Religious Approaches to Evil." Joseph F. Kelly, Ph.D., is professor of religious studies at John Carroll University in Cleveland, Ohio. He is the author of The World of the Early Christians, published by The Liturgical Press. |
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... pagan neighbors , sometimes as al- lies , sometimes as enemies , sometimes as trading partners . Inevitably some pagan traditions impacted Israelite ones . When the pagan gods created the world , they established a cosmos , a world ...
... . When the earliest Semitic pagan literature dealt with evil , it paid less attention to individual suffering than to cosmic struggle . People did consider individual suffering to be unimportant , but they saw Israel and Evil 9.
... pagan Semitic milieu . When they converted to the worship of a new god , they could not shake off all the culture which they had inherited , nor could several of the generations after them . The various tribes who made up the whole ...
... pagan god , fighting for his sur- vival rather than ruling the cosmos . These older traditions could survive in other ways . Maybe God was too exalted to conquer the sea monster in battle , but he could conquer the sea at the greatest ...
... pagan wizard Balaam sets out to curse the people Israel , God sends an angel to block his path . The angel " plays the satan " ( 22:22 ) . Later Jewish writers and all Christian ones would make Satan a proper noun and identify him with ...
Inhalt
1 | |
8 | |
29 | |
40 | |
The Broken Cosmos | 51 |
The Middle Ages | 62 |
Decline and Reform and Humanism | 87 |
The Devils Last Stand | 102 |
Human Evil in the Nineteenth Century | 154 |
Science Evil and Original Sin | 172 |
Modern Literary Approaches to Evil | 188 |
Some Scientific Theories of Evil | 200 |
Modern Religious Approaches to Evil | 213 |
Epilogue | 230 |
A Personal Reflection | 233 |
Select Bibliography | 235 |
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The Problem of Evil in the Western Tradition: From the Book of Job to Modern ... Joseph F. Kelly Eingeschränkte Leseprobe - 2015 |