Sonnet. ** Poor Love in chains and fetters, like a thief, I met led forth as chaste Diana's gain, Vowing the untaught lad should no relief From her receive, who gloried in fond pain. She call'd him thief; with vows he did maintain He never stole; but some sad slight of grief Had given to those, who did his power disdain; In which revenge his honour was the chief. She said, he murder'd, and therefore must die: He, that he caus'd but Love, did harms deny. But while she thus discoursing with him stood, The Nymphs untied him, and his chains took off, Thinking him safe; but he, loose, made a scoff; Smiling and scorning them, flew to the wood." Song. "Love, a child, is ever crying; His desires have no measure; Endless folly is his treasure: Trust not one wordy that he speaketh. He vows nothing but false matter; And to cosen you will flatter; Let him gain the hand; he'll leave you, He will triumph in your wailing; Fathers are as firm in staying; Song.* "Come, merry Spring, delight us; Spring, and grow, Lasting so, With joys increasing ever. Let cold from hence be banish'd, For the Spring All mirth is now bestowing. Philomel, in this arbour, 'Makes now her loving harbour; Her notes in mildness straining, • From the subjoined "Crown of Sonnets dedicated to Love," Which though sweet, Yet do meet Her former luckless paining.. Sonnet. Late in the forest I did Cupid see; Cold, wet, and crying, he had lost his way; This service should my freedom still procure; But in the way he made me feel his power, Concluding Sonnet. "My Muse, now happy, lay thyself to rest; Write you no more; but let these fancies move But if your study be those thoughts addrest The endless gain, which never will remove, It is needless to point out the imitation here attempted of Anaereon's celebrated ode, which has been so often translated. Leave the discourse of Venus, and her son To young beginners, and their brains inspire Get heat to write the fortunes they have done. "Nocturnall Lucubrations: or Meditations divine and morall. Whereunto are added Epigrams and Epitaphs. Written by Rob. Chamberlain. In mundo spes nulla boni, spes nulla salutis : "London: printed by M. F. for Daniel Frere, at the signe of the red Bull in Little Brittaine. 1638." 12mo. pp. 124. ༧༨༴ THIS little volume is curious on account of its rare occurrence, and valuable on account of its meritorious contents. The prose portion is inscribed to "The worshipful and his honored master, Peter Balle, Esq. sollicitor-general to the Queen:" and the poetical pages, which do not much exceed thirty, are dedicated to "His honored and dearely affected master, Mr. Wm. Balle," son to the former; who, as Wood informs us, sent the author to Exeter College, Oxford, to complete his academical learning, in the beginning Ath. Oxon. i. 659. of the year 1637, at the age of 30. In the Biog. Dram. it is conjectured that he was bred to the pulpit. At what time our author died, Wood had not been able to ascertain but a comedy was published by him in 1640, entitled "The Swaggering Damsel," with five copies of verses prefixed. Winstanley, probably from Wood, speaks of a Pastoral by Chamberlain, under the name of "Sicelides;" but this is likely to have been the "Piscatory Drama" attributed, on no sufficient ground, to Phineas Fletcher. Chamberlain has complimentary verses before Leonard Blunt's Asse upon Asse, a poem, and Nabbes's Spring's Glory, 1638. The latter has repaid the obligation by a tribute in the present volume. I proceed to exhibit a selection of extracts from each portion of his neatly printed publication. "Learning is like Scanderbeg's sword, either good or bad, according to him that hath it: an excellent weapon, if well used; otherwise, like a sharp razor in the hand of a child. To incurre God's displeasure for man's favour, is for a man to kill himselfe to avoid a hurt. Though the waies of Vertue seem rough and craggie, yet they reach to Heaven; and in the end invest humanity in the bright robes of immortality. Tendit in ardua Virtus. Humility is a grace itself, and a spotlesse vessel to entertain all other graces. Fair commendation sets a foole in the chaire of ostentation, but dyes the cheek of wisdome a scarlet blush. Halcyon days make a man forget both God and himselfe; but afflictions make us runne to seek God early. To master a man's self, is more than to conquer a world: for he that conquered the world, could not master himself. |