Elements of Mental Philosophy, Volume 2S. Colman., 1831 - 480 páginas |
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... original forma- tion of oral signs 108 86 87 Of the possibility of forming an oral language without divine aid 109 criminate reading Prejudices of presumption Prejudices of enthusiasm 89 Prejudices of superstition 90 110 Of superstition ...
... original forma- tion of oral signs 108 86 87 Of the possibility of forming an oral language without divine aid 109 criminate reading Prejudices of presumption Prejudices of enthusiasm 89 Prejudices of superstition 90 110 Of superstition ...
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... original forma- tion of oral signs 85 86. Of the possibility of forming an oral language without divine Considerations on the use of natural signs 107 82 II ORAL SIGNS OR SPEECH . 83 108 criminate reading 87 aid 109 Prejudices of ...
... original forma- tion of oral signs 85 86. Of the possibility of forming an oral language without divine Considerations on the use of natural signs 107 82 II ORAL SIGNS OR SPEECH . 83 108 criminate reading 87 aid 109 Prejudices of ...
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... original beauty of col- ours Of sounds considered as a 173 Relation of the trait of sublimi- ty to the emotions within Sublime objects have some ele- ments of beauty Emotions of grandeur 197 Of the original or primary sub- limity of ...
... original beauty of col- ours Of sounds considered as a 173 Relation of the trait of sublimi- ty to the emotions within Sublime objects have some ele- ments of beauty Emotions of grandeur 197 Of the original or primary sub- limity of ...
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Thomas Cogswell Upham. SECT . 30 31 32 34 84 Remarks on the original forma- tion of oral signs. X. PRACTICAL DIRECTIONS IN REASONING . Practical rules in reasoning re- quired by the frequency of its applications ( I ) Importance of being ...
Thomas Cogswell Upham. SECT . 30 31 32 34 84 Remarks on the original forma- tion of oral signs. X. PRACTICAL DIRECTIONS IN REASONING . Practical rules in reasoning re- quired by the frequency of its applications ( I ) Importance of being ...
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Thomas Cogswell Upham. 84 Remarks on the original forma- tion of oral signs Prejudices of mental indolence 95 The formation of ... original im- port of conjunctions 120 SECT . PART FOURTH . SENTIENT STATES OF THE MIND 22 CONTENTS . 9.
Thomas Cogswell Upham. 84 Remarks on the original forma- tion of oral signs Prejudices of mental indolence 95 The formation of ... original im- port of conjunctions 120 SECT . PART FOURTH . SENTIENT STATES OF THE MIND 22 CONTENTS . 9.
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action admit animals apparitions appear apply ascer association attention BICETRE called cause character Cherokee alphabet circumstances colours combined complex notions connection conscience consequence consideration considered degree delirious demonstrative reasoning desire distinct effect emotions of beauty employed eral erwise evidence examination excited conceptions exercise exis existence experience express external facts favour feelings give guage habits Hebrew Hence hieroglyphics human hypochondriasis ical ideas illustrations imagination implies inductive reasoning influence inquiry insanity instance instincts intellectual ject judgment kind knowledge language laws less mathematical mathematicians means ment metaphysical mind moral reasoning motives names nations natural signs objects observed occasion opinion original particular passion peculiar perception person Philosophy possess prejudices present principles propensity propositions quire reasoning power relation remark respect rience sense sentiments sometimes sophism sounds supposed susceptibility tence tendency testimony thing thought tion truth ture views volition words writer
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Página 377 - t; I have use for it. Go, leave me. — (Exit Emilia). I will in Cassio's lodging lose this napkin, And let him find it. Trifles, light as air, Are to the jealous confirmations strong As proofs of Holy Writ.
Página 278 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Página 260 - tis, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles : Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
Página 54 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Página 280 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Página 90 - Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony— save general ceremony?
Página 291 - There is a principle of reflection in men, by which they distinguish between, approve and disapprove their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees, and of the several actions consequent thereupon. In this survey it approves of one, disapproves of another, and towards a third is affected in...
Página 480 - So spake the Cherub : and his grave rebuke, Severe in youthful beauty, added grace Invincible : Abash'd the Devil stood, And felt how awful goodness is, and saw Virtue in her shape how lovely ; saw, and pined His loss ; but chiefly to find here observed His lustre visibly impair'd ; yet seem'd Undaunted. If I must contend...
Página 376 - Waked by thy touch, I see the sister band, On tiptoe watching, start at thy command, And fly where'er thy mandate bids them steer, To Pleasure's path, or Glory's bright career.
Página 235 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...