Elements of Mental Philosophy, Volume 2S. Colman., 1831 - 480 páginas |
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... admit of different degrees of belief Of the nature of demonstrative certainty Of the use of diagrams in dem- onstrations SECT . 13 14 15 16 17 Of signs in general as connect- ed with reasoning 18 The reasoning power a source of new ...
... admit of different degrees of belief Of the nature of demonstrative certainty Of the use of diagrams in dem- onstrations SECT . 13 14 15 16 17 Of signs in general as connect- ed with reasoning 18 The reasoning power a source of new ...
Página 7
... admit of different degrees of belief SECT . 13 14 15 NAL ORIGIN , CONTINUED certainty 16 CHAP . VII . Of the use of diagrams in dem- onstrations 17 -REASONING . Of signs in general as connect- ed with reasoning 18 of new ideas The ...
... admit of different degrees of belief SECT . 13 14 15 NAL ORIGIN , CONTINUED certainty 16 CHAP . VII . Of the use of diagrams in dem- onstrations 17 -REASONING . Of signs in general as connect- ed with reasoning 18 of new ideas The ...
Página 22
... admit the possibility of propositions existing wholly in the mind , without being expressed in words . Mr. Locke expressly speaks of mental propositions , or those states of mind , where two or more ideas are combined together , pre ...
... admit the possibility of propositions existing wholly in the mind , without being expressed in words . Mr. Locke expressly speaks of mental propositions , or those states of mind , where two or more ideas are combined together , pre ...
Página 24
... admits , that the principle of self defence gives such a right . He then takes up the case of stealing , and contends , that we have no right to punish the thief with death , because no such right is given by the laws of nature ; for ...
... admits , that the principle of self defence gives such a right . He then takes up the case of stealing , and contends , that we have no right to punish the thief with death , because no such right is given by the laws of nature ; for ...
Página 30
... admit of nothing without a clear demonstration for it . " § . 8. Of differences in the power of reasoning . The faculty of reasoning exists in different individu- als , in very different degrees . There is the same diversi- ty here ...
... admit of nothing without a clear demonstration for it . " § . 8. Of differences in the power of reasoning . The faculty of reasoning exists in different individu- als , in very different degrees . There is the same diversi- ty here ...
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action admit animals apparitions appear apply ascer association attention BICETRE called cause character Cherokee alphabet circumstances colours combined complex notions connection conscience consequence consideration considered degree delirious demonstrative reasoning desire distinct effect emotions of beauty employed eral erwise evidence examination excited conceptions exercise exis existence experience express external facts favour feelings give guage habits Hebrew Hence hieroglyphics human hypochondriasis ical ideas illustrations imagination implies inductive reasoning influence inquiry insanity instance instincts intellectual ject judgment kind knowledge language laws less mathematical mathematicians means ment metaphysical mind moral reasoning motives names nations natural signs objects observed occasion opinion original particular passion peculiar perception person Philosophy possess prejudices present principles propensity propositions quire reasoning power relation remark respect rience sense sentiments sometimes sophism sounds supposed susceptibility tence tendency testimony thing thought tion truth ture views volition words writer
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Página 377 - t; I have use for it. Go, leave me. — (Exit Emilia). I will in Cassio's lodging lose this napkin, And let him find it. Trifles, light as air, Are to the jealous confirmations strong As proofs of Holy Writ.
Página 278 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Página 260 - tis, to cast one's eyes so low! The crows and choughs, that wing the midway air, Show scarce so gross as beetles : Half way down Hangs one that gathers samphire; dreadful trade! Methinks, he seems no bigger than his head: The fishermen, that walk upon the beach, Appear like mice; and yon...
Página 54 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Página 280 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Página 90 - Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony— save general ceremony?
Página 291 - There is a principle of reflection in men, by which they distinguish between, approve and disapprove their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees, and of the several actions consequent thereupon. In this survey it approves of one, disapproves of another, and towards a third is affected in...
Página 480 - So spake the Cherub : and his grave rebuke, Severe in youthful beauty, added grace Invincible : Abash'd the Devil stood, And felt how awful goodness is, and saw Virtue in her shape how lovely ; saw, and pined His loss ; but chiefly to find here observed His lustre visibly impair'd ; yet seem'd Undaunted. If I must contend...
Página 376 - Waked by thy touch, I see the sister band, On tiptoe watching, start at thy command, And fly where'er thy mandate bids them steer, To Pleasure's path, or Glory's bright career.
Página 235 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...