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from it, because it is Jalmost entirely of a scientific character; but on this account it will make a good impression on the scientific men of the day: and therefore I think we should, if possible, publish it at the same time with the Biography.' It will not exceed 200 pages 8vo. Of the Biography, I have now published one volume in two parts, containing all the documents concerning Swedenborg's Life and Character, and also all his letters I could meet with, namely, twenty-seven; the latter I have published both in German, and in the language from which I bave translated them. The eighth volume of the Latin Arcana is now published, and the ninth is already in the press. I have likewise published a translation of the Child's First Book of Religious Instruction;' and a short time since I published The Child's Own Book.' I am now preparing the other volume of the Biography, containing the life itself, together with an analysis of the author's works. I am, moreover, writing an explanation of the Lord's Miracles, according to their spiritual sense; not in question and answer, like the explanation given by Mr. Clowes; but my object is to present, in a popular form, the connexion of the internal sense, together with practical observations and meditations. In performing this work, I deeply feel the necessity of the Lord's assistance, without which I can do nothing either to instruct or edify his church."'

Thus far writes Dr. Tafel; and it must be confessed, that the intelligence contained in these communications is deeply interesting and important. Many members of the New Church have frequently experienced and expressed an ardent desire, that Swedenborg's theological MSS. should be thoroughly examined; and that every thing tending to throw any farther light upon the Word,-upon the spiritual things of the church and of heaven,-should be published; and it now appears that this desire will be gratified. Let it be remembered, that the Apocalypse Explained was left by Swedenborg in

MS., although evidently designed for publication; and how great would have been the loss to the Church if this invaluable work had not been provi dentially preserved and published! for it contains a fuller exposition of the Word than any other of his works. From the learned Swede's account, however, we have no reason to hope, that the Exposition of Leviticus, Numbers, and Deuteronomy is so full and complete; for, as he states, it is evident that Swedenborg had not ultimam manum aut limam admovisse, that is, he had not given them his final revision for the press. It is clear, we think, that he intended them as a basis on which he meant to write an Exposition, similar to the Arcana Celestia; for, from several indications in that work, we have always thought, that Swedenborg intended, if possible, to expound the whole Word; but owing to the great magnitude of the undertaking, he was induced to break off, when he had completed as far as Exodus, and to commence other works essentially necessary to the building up of the Lord's church. This also accounts for the MSS., as the Swedish clergyman states, being written in a careless manner, because intending them only for his own use, he would have no difficulty in reading them. A copious list of Swedenborg's MSS. was inserted by the Rev. S. Noble in the Intellectual Repository, for January, 1836, to which Dr. Tafel alludes; and it would appear, from the Swedish divine's account, that this catalogue is probably correct. Leviticus, we see there are 1087 numbers, which, if in length they about average the numbers of the 4. C., would form about one vol. of the size of the first volume in English of the 4. C. But Dr. T. says, that the numbers he has received, as specimens, are short; and, consequently, it would make a smaller volume than the one we have mentioned. The exposition of Numbers consists of 1152 numbers, which might probably form a greater volume. But Deuteronomy consists only of 114 nos. We highly approve of Dr. Tafel's plan of publishing these MSS. in numbers,

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which makes them available to readers in this country much sooner, and will enable some learned friend to undertake the translation into English, simultaneously with the appearance of the original. We cannot, however, but express our hope and trust, that the greatest care and caution will be exercised in the publication of these MSS. Lastly, we would observe, that, of the divine Providence, ample means are already provided for the printing of these documents. No sooner was the circumstance heard of, than a generous friend authorized, when all the particulars were fully ascertained, and the utility arising from their publication evinced, Dr. Tafel to draw upon Mr. S. for 20l. to commence with; and the London Printing Society have engaged to take 250 copies (for 30 of which Mr. Smithson is responsible); and the Manchester Printing Society, at their first meeting, after the information was received, resolved to aid Dr. Tafel in the undertaking, if, after due examination, it should appear to him that the publication of these MSS. would be a benefit to the Church.

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CROSS STREET SUNDAY SCHOOL.The first annual general meeting of this society, at which about fifty-five persons were present, was held on the 16th of January, the Rev. Samuel Noble in the chair. The Committee's Report states, that the school was commenced on Sunday, January 20, 1839, by the admission of twenty two children. In less than three months this number was increased to 113; but, from the active hostility of the clergy of the district, and other causes, it sunk, by the end of July, to twenty. seven. A new plan for the promotion of regular and punctual attendance

being adopted, the numbers were again rapidly augmented, and but little fluctuation has since occurred. The children now in the school are 103; many of whom have made considerable pro. gress in the instruction afforded, while great improvement has been effected in their general habits and deportment.

But the school is not productive of benefit to the children alone-it affords access to their parents also, and opportunities for introducing to them the truths of the New Dispensation. The "Appeal," and various tracts have been read by many individuals; several of whom have adopted, with every appearance of sincerity, the principles of the New Church; and two of them have become regular attendants upon its public worship. The truth is likewise gradually gaining admission into the minds of five other persons, who also frequently form a part of the congregation in Cross Street.

Six infants and young children, belonging to some of the parties just referred to, have been baptized into the New Chureh; a peculiarly interesting circumstance, the probable result of which will be, their easy reception of its doctrines, should they in after-life be presented to them.

The Report concluded with the ex. pression of the Committee's hope and conviction, that they should succeed in establishing a permanent school.

A. M. B. NEW PUBLICATION.-We are requested to state, that the "Regnum Animale," or the " Animal Kingdom," an eminent physiological work of Swedenborg, is now being translated; and that the gentleman, who has for some time been occupied with this important task, intends to complete it without delay.

ERRATA in the preceding Number.In the Notice of the presentation of an Address to the Rev. S. Noble, page 44, first column, line 25, from the bottom for "above one hundred and forty," read "above one hundred and fifty"; page 44, second column, line 6 from the bottom, for "second number," read "third number."

OBITUARY.

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DIED, Nov. 13, 1839, at Manchester, Mr. JOSEPH OSBALDISTON, in his 81st year, the father-in-law of the late Rev. Richard Jones. This gentleman was no doubt one of the oldest receivers of the New Church doctrines. For several years prior to the erection of the church in Peter Street, in 1793, he, in connection with several other ardent admirers of the heavenly doctrines, exerted himself in a most zealous manner to make the things which he esteemed so precious, more extensively known. Prior to his becoming acquainted with the doctrines of the New Jerusalem, he was strongly inclined to associate with the Method ists; and whenever the Rev. J. Wesley came to Manchester, or to the neighborhood, he endeavoured to be one of his hearers. The activity and zeal of this class of Christians seemed to correspond to his peculiar state of mind; which, as we shall presently see, was distinguished for unwearied activity and usefulness. He, however, became a member of the church of the late Dr. Bailey, who in zeal and doctrine much resembled the Wesleyan Methodists. Whilst here he was bereaved of his partner in life; soon after which he embraced the doctrines of the New Church, and attended the ministry of the late Rev. J. Clowes, and be came more and more confirmed in the views and doctrines he had espoused. A small, intelligent, and zealous band of receivers were accustomed to meet together for the purpose of mutual edification; and Mr. Osbaldiston became one of its most zealous and active members. They had not long associated together when they perceived how desirable it was to unite their efforts in promulgating the New Doctrines; and it was considered that the best way to effect this would be to organize themselves into a religious society, and to adopt a form of worship in agreement with the enlightened principles they professed. They accordingly met in a room in Princess Street; Manchester, where they first prevailed upon the late

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Rev. R. Jones to expound some portion of the Word, and to undertake the office of leader. In a short time their numbers increased; and they resolved, if possible, to erect a suitable building to serve as a church or chapel, in which a regular service could be performed in harmony with the doctrines they had embraced. They engaged in this undertaking with surprising zeal; and in a short time the spacious edifice in Peter Street was erected, which has ever since been consecrated to the public worship of the Lord, according to the doctrines of the New Church. In procuring means, and in rendering every possible assistance to build this church, none surpassed Mr. Osbaldiston in activity and zeal. After it was opened for public worship, our departed friend was unremitting in his labors to assist the good cause, by performing a variety of uses so essential to the efficacy and prosperity of a place of worship. He superintended the library, and was very active in lending books, and in inducing the public to read the new truths and doctrines which were advocated in the church.

He was also among the first who endeavored to form a Sunday School; and, when formed, took a lively interest in it, until, through age and infirmity, he could no longer attend. He likewise aided the Rev. R. Jones, the minister of the Society, in visiting the sick and the poor, and, in a variety of ways, administered the means both of spiritual and bodily comfort. No one

was ever more distinguished for regularity, punctuality, and activity, in the performance of uses, than Mr. O.; his external life, in this respect, was an example worthy of all imitation; and none excelled him in the desire to do kind offices to all around him, and to render them as happy as possible. "His works do follow him ;" and we trust,, that he has entered upon the enjoyment of that eternal happiness which results from a life of Christian charity and usefulness. J. H. S.

THE

INTELLECTUAL REPOSITORY

AND

New Jerusalem Magazine.

N° III. - MARCH, 1840.

THE SCIENCE OF CORRESPONDENCE AND

REPRESENTATION.

Of all the studies that can engage the mind of man, the study of the Holy Scriptures is by far the most important; because it is the appointed means by which the excellences of the divine nature are to be implanted in that of man. It is the great and inexpressible blessing bestowed by our heavenly Father on his holy Jerusalem, that means are now afforded to all who are engaged in seeking after spiritual truth for its own sake, to find that there are contained within the letter of the Word the very riches of heaven; yea, that all the qualities of Deity are therein developed; that fixed and simple rules of Scripture interpretation are now known; and that the humble inquirer after truth finds himself led thereby into higher states of intelligence and wisdom, of innocence and peace. In the New Church the true light now shineth; the nature and intention of a divine revelation are distinctly known, and rationally perceived. How infinitely does this knowledge magnify the Word of the Lord! yea, above all things! The time is approaching,-the time is come, when the highest delights of human nature are to be derived from this sacred fountain; when man shall more readily forego his daily portion of the meat that perisheth than of that which endureth unto everlasting life, by which the moral and intellectual principles of his being are continually created and sustained.

The WORD is the development of every state or quality of mind which it is possible for man to be in; because it is a history of the descent of the divine principle into the natural, and the consequent reduction of the latter to the order of the former.* In its essence or inmost principle, therefore, it treats of the Lord alone, and of the implantation of his divine nature in the human which he assumed; in a lower sense, it treats of the reception of the divine life in the universal * Arcana Cœlestia, n. 2523.

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mind of man; and, in the lowest or literal sense, it is a description of the divine providence engaged in effecting the salvation of the human In every sense it is the WORD OF GOD-the same truth in different degrees, when the lower senses are understood by the science of correspondence and representation, and adapted to the various states of the recipient mind.

In all cases it is advisable that the members of the New Church endeavor to read the Word so as to understand it in its inmost sense, seeing themselves in conjunction with the Lord by his divine human principle, and their own regeneration treated of in the glorification of the Lord's assumed-natural; recognizing in the evil tendencies of their own hearts all the scripture negatives to holiness, purity, and goodness, and submitting themselves to the sublime operations of the Lord's influence in all the affirmatives of the divine love and wisdom.

It must be observed, however, that this cannot be done at once, and without some difficulty and labor; because the mind is naturally disposed to abide in things of sense; whereas the Scriptures treat of spiritual things; and because types and representatives are used to express essences and states. Whoever is anxious to attain to the knowledge of worldly sciences, readily perceives that he must make those sciences his study; that he must therein pass from darkness to dawn, from dawn to twilight, and from twilight to broad day-light. If it be so in things which are least, as in astronomy, in chemistry, in anatomy, and physiology, in the mathematics, &c., how much more must it be so in things that are greatest, which lie far more remote from things of sense! Let it be remembered, however, that man possesses, as a gift from his Creator, moral and intellectual faculties which demand cultivation; that present and eternal happiness will be proportionate to man's wisdom in the cultivation of those faculties; and that the Creator has so adapted the mind to the reception of the principles that are to operate in it, that the cultivation may be carried on without more labor than is congenial with true happiness. Those who are willing to obey the divine injunction, "Go forward," may console themselves,

"When in the sultry glebe they faint,

Or on the thirsty mountain pant,"

that the Lord is on their side; that he is desirous and able to impart all the aid necessary for the accomplishment of his purposes; and that, moreover, every step they advance will bring them into closer conjunction with their God, into brighter perceptions of the truths of his kingdom, and into higher states of spiritual freedom and happiness.

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