The Commentaries of Origen and Jerome on St. Paul's Epistle to the EphesiansOUP Oxford, 5 de dez. de 2002 - 312 páginas This important study provides the first English translation of both the surviving fragments of Origen's Commentary on Ephesians and of the complete text of Jerome's Commentary on Ephesians. The two translations are placed parallel to one another where they treat the same texts in Ephesians thus showing Jerome's extensive dependence on Origen's commentary. By using collateral texts from other works of Origen, Jerome, and Rufinus, the author is able to show Jerome's dependence on Origen in numerous passages in his commentary where the Greek text of Origen's commentary is lost. The translation is accompanied by Heine's illuminating commentary and a substantial introduction sets the works in their historical context. The book makes a significant contribution not only to scholarship on Origen and Jerome, but also to the wider question of the interpretation of scripture in the early Christian centuries. |
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Página 8
... says that in his commentary on the Song of Songs 'he exceeded even himself'. In 390 or 391 Jerome translated thirty-nine homilies of Origen on Luke at the request of Paula and Eustochium. In the preface to that work he refers to Origen ...
... says that in his commentary on the Song of Songs 'he exceeded even himself'. In 390 or 391 Jerome translated thirty-nine homilies of Origen on Luke at the request of Paula and Eustochium. In the preface to that work he refers to Origen ...
Página 10
... says, one will see how he has 'always opposed' Origen's 'doctrines'. 45 This statement brought Jerome's commentary on Ephesians into the debate, for Rufinus took up that commentary on Ephesians and cited a number of passages where, he ...
... says, one will see how he has 'always opposed' Origen's 'doctrines'. 45 This statement brought Jerome's commentary on Ephesians into the debate, for Rufinus took up that commentary on Ephesians and cited a number of passages where, he ...
Página 12
... says'. Rufinus fastens on two aspects of this introductory statement. First, because Jerome says the second interpretation is concerned to vindicate the justice of God this shows, Rufinus says, that the first interpretation does not ...
... says'. Rufinus fastens on two aspects of this introductory statement. First, because Jerome says the second interpretation is concerned to vindicate the justice of God this shows, Rufinus says, that the first interpretation does not ...
Página 13
... says that he cited Origen's view but referred to him simply as 'another' to avoid introducing 'the odium of his name'. After quoting what he says he cited from Origen he adds that he has omitted nothing which Origen said although he has ...
... says that he cited Origen's view but referred to him simply as 'another' to avoid introducing 'the odium of his name'. After quoting what he says he cited from Origen he adds that he has omitted nothing which Origen said although he has ...
Página 15
... says, taught that 'Seraphim and Cherubim become demons and human beings'. What he says, however, he insists, is that 'the angels have been allotted different kinds of offices among themselves'. The latter, Jerome asserts, does not ...
... says, taught that 'Seraphim and Cherubim become demons and human beings'. What he says, however, he insists, is that 'the angels have been allotted different kinds of offices among themselves'. The latter, Jerome asserts, does not ...
Conteúdo
1 | |
Translations of Origens and Jeromes Commentaries on Ephesians | 73 |
Appendices | 273 |
Bibliography | 282 |
Index of Scriptures Cited | 287 |
Index of Subjects | 296 |
Outras edições - Ver todos
The Commentaries of Origen and Jerome on St. Paul's Epistle to the Ephesians Ronald E. Heine Visualização parcial - 2002 |
The Commentaries of Origen and Jerome on St. Paul's Epistle to the Ephesians Ronald E. Heine Prévia não disponível - 2002 |
The Commentaries of Origen and Jerome on St. Paul's Epistle to the Ephesians Ronald E. Heine Prévia não disponível - 2002 |
Termos e frases comuns
according angels anger apostle appears authority become beginning believe blessed blood body called catena Christ Church cites commandment commentary on Ephesians concerning considered darkness discussion doctrine earth epistle evil example faith Father fear flesh follows fragments Gentiles give given glory gospel grace Greek hand heart heaven heavenly holy Holy Spirit human husband interpretation Jerome Jerome Origen Eph Jerome's Jesus Jesus Christ John knowledge known Latin light living Lord manner Matt means mentioned mind mystery nature noted Origen Origen's commentary passage Paul peace person phrase present prologue promise prophets question reason received refer relation revealed Romans Rufinus saints says Scriptures sense sins someone sons soul speak speech Spirit statement things thought translated truth understanding understood virtues whole wife wisdom wrath written