The Commentaries of Origen and Jerome on St. Paul's Epistle to the EphesiansOUP Oxford, 5 de dez. de 2002 - 312 páginas This important study provides the first English translation of both the surviving fragments of Origen's Commentary on Ephesians and of the complete text of Jerome's Commentary on Ephesians. The two translations are placed parallel to one another where they treat the same texts in Ephesians thus showing Jerome's extensive dependence on Origen's commentary. By using collateral texts from other works of Origen, Jerome, and Rufinus, the author is able to show Jerome's dependence on Origen in numerous passages in his commentary where the Greek text of Origen's commentary is lost. The translation is accompanied by Heine's illuminating commentary and a substantial introduction sets the works in their historical context. The book makes a significant contribution not only to scholarship on Origen and Jerome, but also to the wider question of the interpretation of scripture in the early Christian centuries. |
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... John Behr (2000) The Old Latin Gospels A Study of Their Texts and Language Philip Burton (2000) Paulinus Noster Self and Symbols in the Letters of Paulinus of Nola Catherine Conybeare (2000) The Cult of Saint Thecla A Tradition of ...
... John Behr (2000) The Old Latin Gospels A Study of Their Texts and Language Philip Burton (2000) Paulinus Noster Self and Symbols in the Letters of Paulinus of Nola Catherine Conybeare (2000) The Cult of Saint Thecla A Tradition of ...
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... John which appear to have come from the Hypotyposeis.16 These demonstrate that the Hypotyposeis had the form of scholia. None of the preserved fragments come from comments on Ephesians though Ephesians must have been covered in the ...
... John which appear to have come from the Hypotyposeis.16 These demonstrate that the Hypotyposeis had the form of scholia. None of the preserved fragments come from comments on Ephesians though Ephesians must have been covered in the ...
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... John for her. The only reason he gives for refusing that request is that such a large undertaking would have demanded too much of his time and energy. He also notes that he has interrupted his work on his Book of Hebrew Questions in ...
... John for her. The only reason he gives for refusing that request is that such a large undertaking would have demanded too much of his time and energy. He also notes that he has interrupted his work on his Book of Hebrew Questions in ...
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... , 557 (22.37), 562 (25.47); Valentinus: PL 26. 610; Gregg, 'The Commentary of Origen', 413 (17.3–4). Didyme l'aveugle, i. 130–1. 75 76 77 79 Pet. 1: 12; John 17:21; 1 Cor. 15: 10). JEROME'S COMMENTARY ON EPHESIANS 19.
... , 557 (22.37), 562 (25.47); Valentinus: PL 26. 610; Gregg, 'The Commentary of Origen', 413 (17.3–4). Didyme l'aveugle, i. 130–1. 75 76 77 79 Pet. 1: 12; John 17:21; 1 Cor. 15: 10). JEROME'S COMMENTARY ON EPHESIANS 19.
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Ronald E. Heine. 79 Pet. 1: 12; John 17:21; 1 Cor. 15: 10). 78 In the longer exposition of Ephesians 2: 1–5 eleven passages occur in the same order in both the catena fragment and Jerome's commentary (2 Cor. 11: 6; Ps. 18: 13; Gal. 1: 4 ...
Ronald E. Heine. 79 Pet. 1: 12; John 17:21; 1 Cor. 15: 10). 78 In the longer exposition of Ephesians 2: 1–5 eleven passages occur in the same order in both the catena fragment and Jerome's commentary (2 Cor. 11: 6; Ps. 18: 13; Gal. 1: 4 ...
Conteúdo
| 1 | |
Translations of Origens and Jeromes Commentaries on Ephesians | 73 |
Appendices | 273 |
Bibliography | 282 |
Index of Scriptures Cited | 287 |
Index of Subjects | 296 |
Outras edições - Ver todos
The Commentaries of Origen and Jerome on St. Paul's Epistle to the Ephesians Ronald E. Heine Visualização parcial - 2002 |
The Commentaries of Origen and Jerome on St. Paul's Epistle to the Ephesians Ronald E. Heine Prévia não disponível - 2002 |
The Commentaries of Origen and Jerome on St. Paul's Epistle to the Ephesians Ronald E. Heine Prévia não disponível - 2002 |
Termos e frases comuns
according angels anger apostle appears authority become beginning believe blessed blood body called catena Christ Church cites commandment commentary on Ephesians concerning considered darkness discussion doctrine earth epistle evil example faith Father fear flesh follows fragments Gentiles give given glory gospel grace Greek hand heart heaven heavenly holy Holy Spirit human husband interpretation Jerome Jerome Origen Eph Jerome's Jesus Jesus Christ John knowledge known Latin light living Lord manner Matt means mentioned mind mystery nature noted Origen Origen's commentary passage Paul peace person phrase present prologue promise prophets question reason received refer relation revealed Romans Rufinus saints says Scriptures sense sins someone sons soul speak speech Spirit statement things thought translated truth understanding understood virtues whole wife wisdom wrath written