Crying, "Wo to you, wicked spirits! hope not To take you to the other shore across, In fierce heat and in ice.1 And thou, who there Around whose eyes glared wheeling flames. Meanwhile Those spirits, faint and naked, color changed, Then all together sorely wailing drew 1 In fierce heat and in ice.] The bitter change Of fierce extremes, extremes by change more fierce, Their soft ethereal warmth. Milton, P. L., b. ii. 601. -The delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice. Shaksp. Measure for Measure, a. iii. s. 1. See note to C. xxxii. 23. A nimbler boat.] He perhaps alludes to the bark "swift and light," in which the Angel conducts the spirits to Purgatory. See Purg., c. ii. 10. 3 The livid lake.] Vada livida. Virg. Æn., lib. vi. 320. -Totius ut lacûs putidæque paludis Lividissima, maximeque est profunda vorago. 4 With eyes of burning coal.] Catullus, xviii. 10. His looks were dreadful, and his fiery eyes, Like two great beacons, glared bright and wide. Spenser, F. Q., b vi. c. vii. st. 42. Strike. As fall off the light autumnal leaves,1 Cast themselves, one by one, down from the shore Thus go they over through the umber'd waye; And ever they on the opposing bank Be landed, on this side another throng Still gathers. "Son," thus spake the courteous guide, For so heaven's justice goads them on, that fear Fear chills my brow. The sad earth gave a blast, CANTO V. ARGUMENT. The poet, being roused by a clap of thunder, and following his guide onwards, descends into Limbo, which is the first circle of Hell, where he finds the souls of those, who, although they have lived virtuously, and have not to suffer for great sins, nevertheless, through lack of baptism, merit not the bliss of Paradise. Hence he is led on by Virgil to descend into the second circle. BROKE the deep slumber in my brain a crash Of heavy thunder, that I shook myself, As one by main force roused. Risen upright, 1 As fall off the light autumnal leaves.] Virg. Æn., lib. vi. 309 Thick as autumnal leaves, that strew the brooks In Vallombrosa, where th' Etrurian shades High over-arch'd imbower. Milton, P. L., b. i. 304. Compare Apoll. Rhod., lib. iv. p. 214. 2 As falcon at his call.] This is Vellutello's explanation, and seems preferable to that commonly given: "as a bird at is enticed to the cage by the call of another " My rested eyes I moved around, and search'd, The dread abyss, that joins a thundrous sound1 Of plaints innumerable. Dark and deep, And thick with clouds o'erspread, mine eye in vain Explored its bottom, nor could aught discern. "Now let us to the blind world there beneath Descend;" the bard began, all pale of look: "I go the first, and thou shalt follow next." Then I, his alter'd hue perceiving, thus: "How may I speed, if thou yieldest to dread, Who still art wont to comfort me in doubt ?" He then: "The anguish of that race below With pity stains my cheek, which thou for fear Mistakest. Let us on. Our length of way Urges to haste." Onward, this said, he moved; And entering led me with him, on the bounds Of the first circle that surrounds the abyss. Here, as mine ear could note, no plaint was heard Except of sighs, that made the eternal air Tremble, not caused by tortures, but from grief Felt by those multitudes, many and vast, Of men, women, and infants. Then to me The gentle guide: "Inquirest thou not what spirits Are these which thou beholdest? Ere thou pass Farther, I would thou know, that these of sin Were blameless; and if aught they merited, It profits not, since baptism was not theirs, The portal to thy faith. If they before The Gospel lived, they served not God aright; And among such am I. For these defects, And for no other evil, we are lost; Only so far afflicted, that we live Desiring without hope." Sore grief assail'd A thundrous sound] Imitated, as Mr. Thyer has remarked, by Milton, P. L., b. viii. 242: -But long, ere our approaching, heard Noise, other than the sound of dance or song, 2 Portal.] "Porta della fede." This was an alteration made in the text by the Academicians della Crusca, on the authority, as it would appear, of only two MSS. The other reading is "parte della fede;" "part of the faith." 8 Desiring without hope.] And with dsire to languish without hope. Milton, P. L., b. x 995. |