ARGUMENT. THE pleasure of obferving the tempers and manners of men, even where vicious or abfurd. The origin of vice, from falfe reprefentations of the fancy, producing false opinions concerning good and evil. Inquiry into ridicule. The general fources of ridicule in the minds and characters of men, enumerated. Final caufe of the fenfe of ridicule. The refemblance of certain aspects of inanimate things to the fenfations and properties of the mind. The operations of the mind in the production of the works of the imagination, described. The fecondary pleasure from imitation. The benevolent order of the world illuftrated in the arbitrary connection of these pleasures with the objects which excite them. The nature and conduct of tafte. Concluding with an account of the natural and moral advantages refulting from a fenfible and well-formed imagination. THE PLEASURES OF IMAGINATION. BOOK III. WHAT wonder therefore, fince the endearing ties Of paffion link the univerfal kind Of man so close, what wonder if to search Of knowledge half so tempting or so fair, 10 As man to man. Nor only where the smiles Of love invite; nor only where the applause For fince the course On Virtue's graceful deeds. Of nature temper'd to a different frame The images of things, but paint in all 15 20 Their genuine hues, the features which they wore In nature; there opinion will be true, And action right. For action treads the path In which opinion fays he follows good, Or flies from evil; and opinion gives 25 Report of good or evil, as the fcene Was drawn by Fancy, lovely or deform'd : ვი Is there a man, who at the found of death And black before him; nought but death-bed groans And fearful prayers, and plunging from the brink Of light and being, down the gloomy air An unknown depth? Alas! in such a mind If no bright forms of excellence attend The image of his country; nor the pomp Of facred fenates, nor the guardian voice 35 Of juftice on her throne, nor aught that wakes 40 The conscious bosom with a patriot's flame; Will not Opinion tell him, that to die, Or ftand the hazard, is a greater ill Than to betray his country? And in act Will he not choose to be a wretch, and live? 45 Of reafon, till no longer he difcerns, 50 |