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Of this glad being, if thine eyes are held

105 Still in this depth below. But search around The circles, to the furthest, till thou spy Seated in state, the queen, that of this realm Is sovran.” Straight mine eyes I rais'd ; and bright, As, at the birth of morn, the eastern clime

110 Above th' horizon, where the sun declines ; So to mine eyes, that upward, as from vale To mountain sped, at th' extreme bound, a part Excell'd in lustre all the front oppos'd. And as the glow burns ruddiest o'er the wave, 115 That waits the sloping beam, which Phaëton Ill knew to guide, and on each part the light Diminish'd fades, intensest in the midst; So burn'd the peaceful oriflamb, and slack'd On every side the living flame decay'd.

120 And in that midst their sportive pennons wav'd Thousands of angels; in resplendence each Distinct, and quaint adornment. At their glee And carol, smil'd the Lovely One of heav'n, That joy was in the eyes of all the blest.

125 Had I a tongue in eloquence as rich, As is the colouring in fancy's loom, 'T were all too poor to utter the least part Of that enchantment. When he saw mine eyes Intent on her, that charm’d him, Bernard gaz'd 130 With so exceeding fondness, as infus'd Ardour into my breast, unfelt before.

CANTO XXXII.

FREELY the sage, though wrapt in musings high,
Assum'd the teacher's part, and mild began:
“The wound, that Mary clos'd, she open'd first,
Who sits so beautiful at Mary's feet.
The third in order, underneath her, lo!
Rachel with Beatrice. Sarah next,
Judith, Rebecca, and the gleaner maid,
Meek ancestress of him, who sang the songs

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Of sore repentance in his sorrowful mood.
All, as I name them, down from leaf to leaf,
Are in gradation throned on the rose.
And from the seventh step, successively,
Adown the breathing tresses of the flow'r
Still doth the file of Hebrew dames proceed.
For these are a partition wall, whereby

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The sacred stairs are sever'd, as the faith
In Christ divides them. On this part, where blooms
Each leaf in full maturity, are set
Such as in Christ, or ere he came, believ'd.
On th’ other, where an intersected space

20 Yet shows the semicircle void, abide All they, who look'd to Christ already come. And as our Lady on her glorious stool, And they who on their stools beneath her sit, This way distinction make: e'en so on his,

25 The mighty Baptist that way marks the line (He who endur'd the desart and the pains Of martyrdom, and for two years of hell, Yet still continued holy), and beneath, Augustin, Francis, Benedict, and the rest,

30 Thus far from round to round. So heav'n's decree Forecasts, this garden equally to fill. With faith in either view, past or to come, Learn too, that downward from the step, which cleaves Midway the twain compartments, none there are 35 Who place obtain for merit of their own, But have through others' merit been advanc'd, On set conditions: spirits all releas’d, Ere for themselves they had the power to choose. And, if thou mark and listen to them well,

40 Their childish looks and voice declare as much.

“Here, silent as thou art, I know thy doubt; And gladly will I loose the knot, wherein Thy subtil thoughts have bound thee. From this realm Excluded, chance no entrance here may find, No more than hunger, thirst, or sorrow can. A law immutable hath stablish'd all; Nor is there aught thou seest, that doth not fit,

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Exactly, as the finger to the ring.
It is not therefore without cause, that these,
O’erspeedy comers to immortal life,
Are different in their shares of excellence.
Our Sovran Lord—that settleth this estate
In love and in delight so absolute,
That wish can dare no further—every soul,
Created in his joyous sight to dwell,
With grace at pleasure variously endows.
And for a proof th’ effect may well suffice.
And 't is moreover most expressly mark'd
In holy scripture, where the twins are said
T' have struggled in the womb. Therefore, as grace
Inweaves the coronet, so every

brow
Weareth its proper hue of orient light.
And merely in respect to his prime gift,
Not in reward of meritorious deed,
Hath each his several degree assign’d.
In early times with their own innocence
More was not wanting, than the parents' faith,
To save them : those first ages past, behov'd
That circumcision in the males should imp
The flight of innocent wings : but since the day
Of grace hath come, without baptismal rites
In Christ accomplish'd, innocence herself
Must linger yet below. Now raise thy view
Unto the visage most resembling Christ :
For, in her splendour only, shalt thou win
The pow'r to look on him.” Forthwith I saw
Such floods of gladness on her visage shower'd,
From holy spirits, winging that profound;
That, whatsoever I had yet beheld,
Had not so much suspended me with wonder,
Or shown me such similitude of God.
And he, who had to her descended, once,
On earth, now hail'd in heav'n; and on pois'd wing,
“ Ave, Maria, Gratia Plena," sang :
To whose sweet anthem all the blissful court,
From all parts answ'ring, rang : that holier joy
Brooded the deep serene.

6 Father rever'd:

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Who deign'st, for me, to quit the pleasant place,
Wherein thou sittest, by eternal lot !
Say, who that angel is, that with such glee
Beholds our queen, and so enamour'd glows
Of her high beauty, that all fire he seems.”
So I again resorted to the lore
Of my wise teacher, he, whom Mary's charms
Embellish'd, as the sun the morning star;
Who thus in answer spake : “In him are summ’d,
Whate'er of buxomness and free delight
May be in spirit, or in angel, met:
And so beseems: for that he bare the palm
Down unto Mary, when the Son of God
Vouchsaf'd to clothe him in terrestrial weeds.
Now let thine eyes wait heedful on my words,
And note thou of this just and pious realm
The chiefest nobles. Those, highest in bliss,
The twain, on each hand next our empress thron’d,
Are as it were two roots unto this rose.
He to the left, the parent, whose rash taste
Proves bitter to his seed; and, on the right,
That ancient father of the holy church,
Into whose keeping Christ did give the keys
Of this sweet flow'r: near whom behold the seer,
That, ere he died, saw all the grievous times
Of the fair bride, who with the lance and nails
Was won. And, near unto the other, rests
The leader, .under whom on manna fed
Th’ungrateful nation, fickle and perverse.
On th’ other part, facing to Peter, lo!
Where Anna sits, so well content to look
On her lov'd daughter, that with moveless eye
She chants the loud hosanna: while, oppos'd
To the first father of your mortal kind,
Is Lucia, at whose hest thy lady sped,
When on the edge of ruin clos'd thine eye.

“But (for the vision hasteneth so an end)
Here break we off, as the good workman doth,
That shapes the cloak according to the cloth :
And to the primal love our ken shall rise;

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That thou mayst penetrate the brightness, far
As sight can bear thee. Yet, alas ? in sooth

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Beating thy pennons, thinking to advance,
Thou backward fall’st. Grace then must first be gain'd;
Her grace, whose might can help thee. Thou in prayer
Scek her: and, with affection, whilst I sue,
Attend, and yield me all thy heart.” He said, · 135
And thus the saintly orison began.

CANTO XXXIII.

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“O VIRGIN mother, daughter of thy Son,
Created beings all in lowliness
Surpassing, as in height, above them all,
Term by th' eternal counsel pre-ordain’d,
Ennobler of thy nature, so advanc'd
In thee, that its great Maker did not scorn,
Himself, in his own work enclos'd to dwell!
For in thy womb rekindling shone the love
Reveal’d, whose genial influence makes now
This flower to germin in eternal peace!
Here thou to us, of charity and love,
Art, as the noon-day torch : and art, beneath,
To mortal men, of hope a living spring.
So mighty art thon, lady! and so great,
That he who grace desireth, and comes not
To thee for aidance, fain would have desire
Fly without wings. Nor only him who asks,
Thy bounty succours, but doth freely oft
Forerun the asking. Whatsoe'er may be
Of excellence in creature, pity mild,
Relenting mercy, large munificence,
Are all combin'd in thee. Here kneeleth one,
Who of all spirits hath review'd the state,
From the world's lowest gap unto this height.
Suppliant to thee he kneels, imploring grace
For virtue, yet more high to lift his ken
Toward the bliss supreme. And I, who ne'er
Coveted sight, more fondly, for myself,

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