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Página 3
Who hath access to this universal mind is a party to all that is or can be done , for
this is the only and sovereign agent . Of the works of this mind history is the
record . Its genius is illustrated by the entire series of days . Man is explicable by
...
Who hath access to this universal mind is a party to all that is or can be done , for
this is the only and sovereign agent . Of the works of this mind history is the
record . Its genius is illustrated by the entire series of days . Man is explicable by
...
Página 4
... the poise of my body depends on the equilibrium of centrifugal and centripetal
forces , so the hours should be instructed by the ages , and the ages explained
by the hours . Of the universal mind each individual man is one more incarnation
.
... the poise of my body depends on the equilibrium of centrifugal and centripetal
forces , so the hours should be instructed by the ages , and the ages explained
by the hours . Of the universal mind each individual man is one more incarnation
.
Página 5
It is the universal nature which gives worth to particular men and things . Human
life as containing this is mysterious and inviolable , and we hedge it round with
penalties and laws . All laws derive hence their ultimate reason ; all express more
...
It is the universal nature which gives worth to particular men and things . Human
life as containing this is mysterious and inviolable , and we hedge it round with
penalties and laws . All laws derive hence their ultimate reason ; all express more
...
Página 6
Universal history , the poets , the romancers , do not in their stateliest pictures —
in the sacerdotal , the imperial palaces , in the triumphs of will or of genius —
anywhere lose our ear , anywhere make us feel that we intrude , that this is for
better ...
Universal history , the poets , the romancers , do not in their stateliest pictures —
in the sacerdotal , the imperial palaces , in the triumphs of will or of genius —
anywhere lose our ear , anywhere make us feel that we intrude , that this is for
better ...
Página 27
He finds that the poet was no odd fellow who described strange and impossible
situations , but that universal man wrote by his pen a confession true for one and
true for all . His own secret biography he finds in lines wonderfully intelligible to ...
He finds that the poet was no odd fellow who described strange and impossible
situations , but that universal man wrote by his pen a confession true for one and
true for all . His own secret biography he finds in lines wonderfully intelligible to ...
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Termos e frases comuns
action affection already appear beauty becomes behold believe better body cause character child comes common conversation deep divine draw earth eternal exists experience expression face fact fall fear feel force friendship genius give hand hear heart highest hope hour human imagination individual intellect leave less light live look lose man's manner mean meet mind moral nature never object once organs paint particular pass perfect persons poet present Price prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet teach thee things thou thought tion true truth universal virtue whilst whole wisdom wise write young
Passagens mais conhecidas
Página 79 - A political victory, a rise of rents, the recovery of your sick or the return of your absent friend, or some other favorable event raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
Página 45 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong.
Página 39 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
Página 50 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Página 39 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, — and our first thought is rendered back to us by the trumpets of the Last Judgment.
Página 50 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
Página 67 - ... professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to' Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not "studying a profession," for he does not postpone his life, but lives already.
Página 105 - A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something ; he has been put on his wits, on his manhood ; he has gained facts ; learns his ignorance ; is cured of the insanity of conceit ; has got moderation and real skill.
Página 61 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
Página 66 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.