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week, my great guard was to avoid every the least offence against Temperance; leaving the other virtues to their ordinary chance, only marking every evening the faults of the day. Thus, if in the first week I could keep my first line, marked T, clear of spots, I supposed the habit of that virtue so much strengthened, and its opposite weakened, that I might venture extending my attention to include the next, and for the
following week keep both lines clear of spots. Proceeding thus to the last, I could get through a course complete in thirteen weeks, and four courses in a year. And like him, who, having a garden to weed, does not attempt to eradicate all the bad herbs at once, which would exceed his reach and his strength, but works on one of the beds at a time, and, having accomplished the first, proceeds to a second; so I should have, I hoped, the encouraging pleasure of seeing on my pages the progress made in virtue, by clearing successively my lines of their spots; till in the end, by a number of courses, I should be happy in viewing a clean book, after a thirteen weeks’ daily examination. This my little book had for its motto, these lines from Addison’s Cato; “Here will I hold. If there 's a power above us, (And that there is, all nature cries aloud
Through all her works,) He must delight in virtue;
Another from Cicero,
“O vitae Philosophia dux! O virtutum indagatrix expultrixque vitiorum! Unus dies, bene et ex praeceptis tuis actus, peccanti immortalitati est anteponendus.” Another from the Proverbs of Solomon, speaking of wisdom or virtue;
“Length of days is in her right hand, and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace.” And conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it; to this end I formed the following little prayer, which was prefixed to my tables of examination, for daily use.
“O powerful Goodness! bountiful Father! merciful Guide Increase in me that wisdom, which discovers my truest interest. Strengthen my
resolution to perform what that wisdom dictates. Accept my kind offices to thy other children, as the only return in my power for thy continual favors to me.” I used also sometimes a little prayer which I took from Thomson's Poems, viz.
“Father of light and life, thou Good Supreme! O teach me what is good; teach me Thyself! Save me from folly, vanity, and vice, From every low pursuit; and feed my soul With knowledge, conscious peace, and virtue pure; Sacred, substantial, never-fading bliss!” The precept of Order requiring that every part of my business should have its allotted time, one page in my little book contained the following scheme of employment for the twenty-four hours of a natural day.
S C H E M E. Hours. MoRNING. ..] Rise, wash, and address PowThe Question. What good 6 erful Goodness 1 Contrive day's shall I do this day ? business, and take the resolution
I entered upon the execution of this plan for selfexamination, and continued it with occasional intermissions for some time. I was surprised to find myself so much fuller of faults than I had imagined; but I had the satisfaction of seeing them diminish. To avoid the trouble of renewing now and then my little book, which, by scraping out the marks on the paper of old faults to make room for new ones in a new course, became full of holes, I transferred my tables and precepts to the ivory leaves of a memorandum book, on which the lines were drawn with red ink, that made a durable stain; and on those lines I marked my faults with a black-lead pencil; which marks I could easily wipe out with a wet sponge. After awhile I went through one course only in a year; and afterwards only one in several years; till at length I omitted them entirely, being employed in voyages and business abroad, with a multiplicity of affairs, that interfered; but I always carried my little book with me.
My scheme of Order gave me the most trouble; and I found, that, though it might be practicable where a man’s business was such as to leave him the disposition of his time, that of a journeyman printer for instance, it was not possible to be exactly observed by a master, who must mix with the world, and often receive people of business at their own hours. Order, too, with regard to places for things, papers, &c., I found extremely difficult to acquire. I had not been early accustomed to method, and, having an exceedingly good memory, I was not so sensible of the inconvenience attending want of method. This article, therefore, cost me much painful attention, and my faults in it vexed me so much, and I made so little progress in amendment, and had such frequent relapses, that I was almost ready to give up the attempt, and content myself with a faulty character in that respect. Like the man, who, in buying an axe of a Smith, my neighbour, desired to have the whole of its surface as bright as the edge. The smith consented to grind it bright for him, if he would turn the wheel; he turned, while the smith pressed the broad face of the axe hard and heavily on the stone, which made the turning of it very fatiguing. The man came every now and then from the wheel to see how the work went on; and at length would take his axe as it was, without further grinding. “No,” said the Smith, “turn on, turn on, we shall have it bright by and by ; as yet it is only speckled.” “Yes,” said the man, “but I think I like a speckled awe best.” And I believe this may have been the case with many, who, having for want of some such means as I employed found the difficulty of obtaining good and breaking bad habits in other points of vice and virtue, have given up the struggle, and concluded that “a speckled are is best.” For something, that pretended to be reason, was every now and then suggesting to me, that such extreme nicety as I exacted of myself might be a kind of foppery in morals, which, if it were known, would make me ridiculous; that a perfect character might be attended with the inconvenience of being envied and hated ; and that a benevolent man should allow a few faults in himself, to keep his friends in countenance. In truth, I found myself incorrigible with respect to Order; and now I am grown old, and my memory bad, I feel very sensibly the want of it. But on the whole, though I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavour, a better and a happier man than I otherwise should have been, if I had not attempted it; as those who aim at perfect writing by WOL. I. 15 J #