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Yet if health do not sweeten the blast with her bloom,
Nor virtue's aroma its pathway perfume,
Unblest is the freedom and dreary the flight,
That but wanders to ruin and wantons to blight!

Farewell to the few I have left with regret,
May they sometimes recal, what I cannot forget,
That communion of heart and that parley of soul,
Which has lengthen'd our nights and illumined our
bowl,

When they've asked me the manners, the mind, or the mien

Of some bard I had known, or some chief I had seen,
Whose glory, though distant, they long had adored,
Whose name often hallow'd the juice of their board!
And still as, with sympathy humble but true,

I told them each luminous trait that I knew,
They have listen'd, and sigh'd that the powerful stream
Of America's empire should pass, like a dream,
Without leaving one fragment of genius, to say
How sublime was the tide which had vanish'd away!
Farewell to the few-though we never may meet
On this planet again, it is soothing and sweet
To think that, whenever my song or my name

Shall recur to their ear, they'll recal me the same

I have been to them now, young, unthoughtful, and blest,

Ere hope had deceived me or sorrow depress'd!

But, DOUGLAS! while thus I endear to my mind
The elect of the land we shall soon leave behind,
I can read in the weather-wise glance of thine eye,
As it follows the rack flitting over the sky,
That the faint coming breeze will be fair for our flight,
And shall steal us away ere the falling of night.
Dear DOUGLAS, thou knowest, with thee by my side,
With thy friendship to soothe me, thy courage to guide,
There's not a bleak isle in those summerless seas,
Where the day comes in darkness, or shines but to
freeze,

Not a tract of the line, not a barbarous shore,

That I could not with patience, with pleasure explore!
Oh! think then how happy I follow thee now,
When hope smooths the billowy path of our prow,
And each prosperous sigh of the west-springing wind
Takes me nearer the home where my heart is enshrined;
Where the smile of a father shall meet me again,
And the tears of a mother turn bliss into pain;
Where the kind voice of sisters shall steal to my heart,
And ask it, in sighs, how we ever could part!—

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The merriest wight of all the kings

That ever ruled these gay gallant isles;

Like us, by day they rode, they walk'd,
At eve they did as we may do,
And Grammont just like Spencer talk'd,
And lovely Stewart smiled like you!

The only different trait is this,

That woman then, if man beset her, Was rather given to saying «yes,» Because, as yet, she knew no better!

Each night they held a coterie,
Where, every fear to slumber charm'd,
Lovers were all they ought to be,

And husbands not the least alarm'd!

They call'd up all their school-day pranks,
Nor thought it much their sense beneath
To play at riddles, quips, and eranks,
And lords show'd wit, and ladies teeth.

As- Why are husbands like the Mint?.
Because, forsooth, a husband's duty

Is just to set the name and print
That give a currency to beauty.

Why is a garden's wilder'd maze
Like a young widow, fresh and fair?»
Because it wants some hand to raise

The weeds, which have no business there!

And thus they miss'd and thus they hit,
And now they struck and now they parried,
And some lay-in of full-grown wit,

While others of a pun miscarried.

'T was one of those facetious nights
That Grammont gave this forfeit ring,
For breaking grave conundrum rites,
Or punning ill, or-some such thing:
From whence it can be fairly traced
Through many a branch and many a bough,
From twig to twig, until it graced
The
hand that wears it now.
snowy

All this I'll prove, and then to you,
Oh Tunbridge! and your springs ironical,
I swear by H-the-te's eye of blue,
To dedicate the important chronicle.

Long may your ancient inmates give
Their mantles to your modern lodgers,
And Charles' loves in H-the-te live,
And Charles' bards revive in Rogers!

Let no pedantic fools be there,

For ever be those fops abolish'd, With heads as wooden as thy ware, And, Heaven knows! not half so polish'd.

But still receive the mild, the gay,
The few, who know the rare delight
Of reading Grammont every day,
And acting Grammont every night!

ΤΟ

NEVER mind how the pedagogue proses,
You want not antiquity's stamp,
The lip that's so scented by roses,

Oh! never must smell of the lamp.

Old Cloe, whose withering kisses

Have long set the loves at defiance, Now, done with the science of blisses, May fly to the blisses of science!

Young Sappho, for want of employments,
Alone o'er her Ovid may melt,
Condemn'd but to read of enjoyments
Which wiser Corinna had felt.

But for you to be buried in books-
Oh, Fanny! they 're pitiful sages,
Who could not in one of your looks

Read more than in millions of pages!
Astronomy finds in your eve

Better light than she studies above,
And music must borrow your sigh
As the melody dearest to love.

In Ethics-'t is you that can check,

In a minute, their doubts and their quarrels; Oh! show but that mole on your neck,

And 't will soon put an end to their morals.

Your Arithmetic only can trip

When to kiss and to count you endeavour; But eloquence glows on your lip

When

you swear that 'll love me for ever.

you

Thus you see what a brilliant alliance
Of arts is assembled in you-

A course of more exquisite science
Man never need wish to go through!

And, oh!-if a fellow like me

May confer a diploma of hearts, With my lip thus I seal your degree, My divine little Mistress of Arts!

EXTRACT FROM

THE DEVIL AMONG THE SCHOLARS. »'

Τι κακον ο γελος;

Polymaths, and Polyhistors,
Polyglots and all their sisters,
The instant I have got the whim in,
Off I fly with nuns and women,
Like epic poets, ne'er at ease
Until I've stolen in medias res!
So have I known a hopeful youth
Sit down, in quest of lore and truth,
With tomes sufficient to confound him,
Like Tohu Bohu, heap'd around him,-
Mamurra' stuck to Theophrastus,
And Galen tumbling o'er Bombastus! 2
When lo! while all that 's learn'd and wise
Absorbs the boy, he lifts his eyes,
And through the window of his study
Beholds a virgin, fair and ruddy,
With eyes as brightly turned upon
The angel's were on Hieronymus,
Saying, 't was just as sweet to kiss her-oh!
Far more sweet than reading Cicero!
Quick fly the folios, widely scatter'd,
Old Homer's laurell'd brow is batter'd,
And Sappho's skin to Tully's leather,
All are confused and toss'd together!
Raptured he quits each dozing sage,
Oh woman! for thy lovelier page:
Sweet book! unlike the books of art,
Whose errors are thy fairest part;
In whom, the dear errata column
Is the best page in all the volume! 4
But, to begin my subject rhyme--
'T was just about this devilish time,

him as

Mamurra, a dogmatic philosopher, who never doubted about any thing, except who was his father. Nulla de re unquam præterquam de patre dubitavit.--In vit. ile was very learned-- Là dedans (that is, in his head, when it was opened) le Punique heurte le Persan, l'Hébreu choque l'Arabique, pour ne point parler de la mauvaise intelligence du Latin avec le Grec, etc.-See l'His toire de Montmaur, tom. ¡¡, page 91.

Bombastus was one of the names of that great scholar and quack Paracelsus. Philippus Bombastus latet sub splendido tegmin Aureoli Theophrasti Paracelsi, says Stadelius de circumforanea Literatorum vanitate.-Ile used to fight the devil every night with a broad-sword, to the no small terror of his pupil Oporinus, who has recorded the circumstance. (See Oporiș. Vit, apud Christian, Gryph. Vit. Select, quorundum Eruditissimorum, etc.) Paracelsus had but a poor opinion of Galen. My very beard (says he in his Paragrœnam) has more learning in it than either Galen or Avicenna.»

3 The angel who scolded St Jerom for reading Cicero, as GRATIAN tells the story, in his concordantia discordantium Canonum, and says that for this reason bishops were not allowed to read the Classics, Episcopus Gentilium libros non legat.-Distinc. 37. But Gratian is notorious for lying-besides, angels have got no tongues, as the

CHRYSOST. Homil. in Epist. ad Hebræos. illustrious pupil of Pantenes assures us: Ουχ ως ημιν ταύτα,

BUT, whither have these gentle ones,
The rosy nymphs and black-eyed nuns,
With all of Cupid's wild romancing,
Led my truant brains a dancing?
Instead of wise encomiastics
Upon the Doctors and Scholastics,

II promised that I would give the remainder of this poem, but. as my critics do not seem to relish the sublime learning which it contains, they shall have no more of it. With a view, however, to the edification of these gentlemen, I have prevailed on an industrious friend of mine, who has read a great number of unnecessary books, to illuminate the extract with a little of his precious erudition.

ούτως εκείνοις η γλώττα ουδ' αν οργανα τις των
pawns apelors.-CLEM. ALEXAND. Stromat. Now, how an an-
gel could scold without a tongue, I shall leave the angelic Mrs -
to determine.

4 The idea of the Rabbins about the origin of woman is singular. They think that man was originally formed with a tail, like a monkey, but that the Deity cut off this appendage behind, and made woman of it. Upon this extraordinary supposition the following refletion is founded:

If such is the tie between women and men,
The ninny who weds is a pitiful elf,
For he takes to his tail, like an idiot, again,
And he makes a deplorable ape of himself.
Yet, if we may judge as the fashions prevai!,
Every husband remembers the original plan,
And, knowing his wife is no more than his tail.
Why he leaves her behind him as much as he can.

When scarce there happen'd any frolics
That were not done by Diabolics,

A cold and loveless son of Lucifer,

Who woman scorn'd, nor knew the use of her, A branch of Dagon's family

2

(Which Dagon, whether He or She,
Is a dispute that vastly better is
Referr'd to Scaliger' et cæteris),
Finding that, in this cage of fools,
The wisest sots adorn the schools,
Took it at once his head Satanic in,
To grow a great scholastic mannikin,
A doctor, quite as learn'd and fine as
Scotus John or Tom Aquinas, *
Lully, Hales irrefragabilis,
Or any doctor of the rabble is!
In languages, 3 the Polyglots,
Compared to him, were Babel sots;
He chatter'd more than ever Jew did,
Sanhedrim and Priest included;
Priest and holy Sanhedrim
Were one-and-seventy fools to him!
But chief the learned demon felt a
Zeal so strong for gamma, delta,

That, all for Greck and learning's glory, 4

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He nightly tippled Græco more,»

And never paid a bill or balance
Except upon the Grecian Kalends,

From whence your sholars, when they want tick,
Say, to be At-tick 's to be on tick!

SCALIGER, de Emendat. Tempor.--Dagon was thought by others to be a certain sea-monster, who came every day out of the Red Sea to teach the Syrians huslandry.-See JACQUES GAFFAREL's CLriosités inoutes, chap. 1. He says he thinks this story of the seamonster carries little show of probability with it.»

I wish it were known with any degree of certainty whether the Commentary on Boethius attributed to Thomas Aquinas be really the work of this angelic Doctor. There are some bold assertions hazarded in it for instance, he says that Plato kept school in a town called Academia, and that Alcibiades was a very beautiful woman whom some of Aristotle's pupils fell in love with: Alcibiades mulier fuit pulcherrima, quam videntes quidam discipuli Aristotelis, etc.-See FREYTAG. Adparat. Literar, art. 86, tom, 1.

The following compliment was paid to Laurentius Valla, upon his accurate knowledge of the Latin language:

Nunc postquam manes defunctus Valla petivit,

Non audet Pluto verba Latina loqui.

Since Val arrived in Pluto's shade,

His nouns and pronouns all so pat in,
Pluto himself would be afraid

To ask even what's o'clock in Latin!

These lines may be found in the Actorum Censio of DU VERDIER (page 29), an excellent critic, if he could have either felt or understood any one of the works which be criticises.

4 It is much to be regretted that Martin Luther, with all his talents for reforming, should yet be vulga enough to laugh at Camerarius for writing to him in Greek. Master Joachim (says he) has sent me some dates and some raisins, and has also written me two letters in Greek. As soon as I am recovered, I shall answer them in Turkish, that he too may have the pleasure of reading what he does not understand.-- Græca sunt, legi non possunt is th: ignorant spec. b attributed to Accursius, but very unjustly-far from asserting that Greek could not be read, that worthy juris-consult upon the Law 6. D. de Bonor. Possess. expressly says, Græcæ litere possunt intelligi et legi. (Vide Now, Libror. Rarior. Collection, Fasciculi IV.)-Scipio Carteromachus seems to think that there is no salvation out of the pale of Greek literature: Via prima salutis Graia pandetur ab urbe. And the zeal of Laurentius Rhodomannus cannot be sufficiently admired, when he exhorts his countrymen, « per gloriam Christi, per salutem patriæ, per reipublicae decus et emolumentum, to study the Greek language. No must we forget Phavorinus, the excellent Bishop of No era, who, careless of all the usual commendations of a Christian, required no farther eulogium on his tomb than. Here lieth a Greek Lexicographer.»

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In logics, he was quite Ho Panu!1
Knew as much as ever man knew.
He fought the combat syllogistic
With so much skill and art eristic,

That though you were the learned Stagyrite,
At once upon the hip he had you right!
Sometimes indeed his speculations
Were view'd as dangerous innovations.
As thus-the Doctor's house did harbour a
Sweet blooming girl, whose name was Barbara :
Oft, when his heart was in a merry key,

He taught this maid his esoterica,
And sometimes, as a cure for hectics,
Would lecture her in dialectics.
How far their zeal let him and her go
Before they came to sealing Ergo,

Or how they placed the medius terminus,
Our chronicles do not determine us;
But so it was-by some confusion
In this their logical prælusion,
The Doctor wholly spoil'd, they say,
The figure of young Barbara;
And thus, by many a snare sophistic,
And enthymene paralogistic,
Beguiled a maid, who could not give,
To save her life, a negative. 3
In music, though he had no ears
Except for that amongst the spheres
(Which most of all, as he averr'd it,
He dearly loved, cause no one heard it),
Yet aptly he, at sight, could read
Each tuneful diagram in Bede,
And find, by Euclid's corollaria,
The ratios of a jig or aria.

But, as for all your warbling Delias,
Orpheuses and Saint Cecilias,

He own'd he thought them much surpass'd
By that redoubted Hyaloclast, 4
Who still contrived, by dint of throttle,
Where'er he went to crack a bottle!

Likewise to show his mighty knowledge, he,
On things unknown in physiology,
Wrote many a chapter to divert us,
Like that great little man Albertus,

'O Пz. -- The introduction of this language into English poetry has a good effect, and ought to be more universally adopted. A word or two of Greek in a stanza would serve as ballast to the most light o' love verses. AUSONICS, among the ancients, may serve as a model:

Ου γαρ μοι θέμις εςιν in hac regione μένοντι
Ašto ab nostris Eπtur esse zunziz.

RONSARD, the French poet, has enriched his sonnets and odes with many an exquisite morsel from the Lexicon. His Cière Ent lechle, in addressing his mistress, is admirable, and can be only matched by COWLEY's Antiperistasis.

The first figure of simple syllogisms, to which Barbara belongs, together with Celarent, Darii, and Ferio.

Because the three propositions in the mood of Barbara are universal affirmatives.-The poet borrowed this equivoque upon Barbara from a curious Epigram which MENGKENIUS gives in a note upon his Es ays de Charlataneria Eruditor m. In the Noptic Peripatetice of Caspar Barlaus, the reader will find some facetious applications of the terms of logic to matrimony. GRAMBE's Treatise on Syllogisms, in Martinus Scriblerus, is borrowed chiefly from the Nuptia Peripateticæ of Barlaus.

4 Or Glass-Breaker. - MORHOFits has given an traordinary man, in a work published 1682. fracto, etc.

account of this exDe vitreo crypho

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In point of science astronomical,
It seemed to him extremely comical
That, once a year, the frolic sun
Should call at Virgo's house for fun,
And stop a month and blaze around her,
Yet leave her Virgo, as he found her!
But 't was in Optics and Dioptrics,
Our demon play'd his first and top tricks :
He held that sunshine passes quicker
Through wine than any other liquor;
That glasses are the best utensils
To catch the eye's bewilder'd pencils;
And, though he saw no great objection
To steady light and pure reflection,
He thought the aberrating rays
Which play about a bumper's blaze,
Were by the Doctors looked, in common, on,
As a more rare and rich phenomenon!
He wisely said that the sensorium

Is for the eyes a great emporium,
To which these noted picture stealers

Send all they can and meet with dealers.
In many an optical proceeding,

The brain, he said, show'd great good-breeding;
For instance, when we ogle women

(A trick which Barbara tutor'd him in),
Although the dears are apt to get in a
Strange position on the retina,
Yet instantly the modest brain
Doth set them on their legs again! 2

Our doctor thus with stuff'd sufficiency
Of all omnigenous omnisciency,
Began (as who would not begin
That had, like him, so much within ?)
To let it out in books of all sorts,
Folios, quartos, large and small sorts;
Poems, so very deep and sensible,
That they were quite incomprehensible; 3
Prose which had been at learning's Fair,
And bought up all the trumpery there,

This is translated almost literally from a passage in Albertus de Secretis, etc.-I have not the book by me, or I would transcribe the words.

Alluding to that habitual act of the judgment, by which, not withstanding the inversion of the image upon the retina, a correct impression of the object is conveyed to the sensorium.

Under this description, I believe, the Deri! among the Scholarss may be included. Yet Leibnitz found out the uses of incomprehensibility, when he was appointed secretary to a society of philosophers at Nuremberg, merely for his merit in writing a cabalistical letter, one word of which neither they nor himself could interpret. See the Eloge Historique de M. de Leibnitz, l'Europe Savante. People in all ages have loved to be puzzled. We find CICERO thanking Atticus for having sent him a work of Serapion, ex quo (says he) quidem ego (quod inter nos liceat dicere) millesimam partem vix intelligo, -Lib. 1, epist. 4. And we know that Avicen, the learned Arabian, read ARISTOTLE's Metaphysics forty times over, for the supreme pleasure of being able to inform the world that he could not comprehend one syllable throughout them.-NICOLAS MOSSA in Vit. Avicen.

The tatter'd rags of every vest,

In which the Greeks and Romans dress'd,
And o'er her figure, swoln and antic,
Scatter'd them all with airs so frantic,
That those who saw the fits she had,
Declared unhappy Prose was mad!
Epics he wrote and scores of rebusses,

All as neat as old Turnebus's;

Eggs and altars, cyclopædias,

Grammars, prayer-books-oh! 't were tedious,
Did I but tell the half, to follow me;

Not the scribbling bard of Ptolemy,
No-nor the hoary Trismegistus

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These fragments form but a small part of a ridiculous medley of prose and doggerel, into which, for my amusement, I threw some of the incidents of my journey. If it were even in a more rational form, there is yet much of it too allusive and too personal for publication.

2 Having remained about a week at New York, where I saw Madame Jerome Bonaparte, and felt a slight shock of an earthquake (the only things that particularly awakened my attention), I sailed again in the Boston for Norfolk, from whence I proceeded on my tour to the northward, through Williamsburgh, Richmond, etc. At Richmond there are a few men of considerable talents. Mr Wickham, one of their celebrated legal characters, is a gentleman whose manners and mode of life would do honour to the most cultivated societies. Judge Marshall, the author of Washington's Life, is another very distinguished ornament of Ri hmond. These gentlemen, I must observe, are of that respectable, but at present unpopular, party, the Federalists. 3 What Mr Weld says of the continual necessity of balancing or trimming the stage, in passing over some of the wretched roads in America, is by no means exaggerated. The driver frequently had to call to the passengers in the stage, to lean out of the carriage, first at one side, then at the other, to prevent it from oversetting in the deep ruts with which the road abounds! Now, gentlemen, to the right;' upon which the passengers all stretched their bodies half way out of the carriage, to balance it on that side. Now, gentlemen, to the left; and so on."-WELD's Travels, letter 3.

Before the stage can pass one of these bridges, the driver is obliged to stop and arrange the loose planks, of which it is composed, in the manner that best suits his ideas of safety: and, as the planks are again disturbed by the passing of the coach, the next travellers who arrive have of course a new arrangement to make. Mahomet (as Sale tells us) was at some pains to imagine a precarious kind of bridge for the entrance of Paradise, in order to enhance the pleasures of arrival: a Virginian bridge, I think, would have answered his purpose completely.

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Or that a nymph, who wild as comet errs,
Can discuss barometers,

Farming tools, statistic histories,
Geography, law, or such like mysteries,
For which she does n't care three skips of
Prettiest flea, that e'er the lips of
Catherine Roache look'd smiling upon,
When bards of France all, one by one,
Declared, that never did hand approach
Such a flea as was caught upon Catherine Roache!3

Sentiment, George, I'll talk, when I've got any,
And botany-

Oh! Linnæus has made such a prig o' me,
Cases I'll find of such polygamy

Under every bush,

As would make the shy curcuma 4 blush;
Vice under every name and shape,
From adulterous gardens to fields of rape!

1 Σπερμαγοραιολεκιθηλαχανοπώλιδες.

sistrata of ARISTOPHANES, V. 458,

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Observed likewise in these savannas abundance of the ludicrous

Dionea Muscipula.-BARTRAM's Travels in North America. For his description of this carnivorous vegetable, see Introduction, p. 13. 2 This philosophical Duke, des ribing the view from Mr Jeffer son's house, says, The Atlantic might be seen, were it not for the greatness of the distance, which renders that prospect impossible.. -See his Travels.

3 Polygnotus was the first painter, says Pliny, who showed the teeth in his portraits. He would scarcely, I think, have been tempted to such an innovation in America.

The Marquis de CHASTELLEX, in his wise letter to Mr Maddison, Professor of Philosophy in the Colleg of William and Mary, at Williamsburgb, dwells with much earnestness on the attention which should be paid to dancing.-See his Travels. This college, the only one in the state of Virginia, and the first which I saw in America, -From the Ly-gave me but a melancholy idea of republican seats of learning. That

This phrase is taken verbatim from an account of an expedition to Drummond's Pond, by one of those many Americans who profess to think that the English language, as it has been hitherto written, is deficient in what they call republican energy. One of the savans of Washington is far advanced in the construction of a new language for the United States, which is supposed to be a mixture of Hebrew and Mikmak.

Alluding to a collection of poems, called La Pace de grands-jours de Poitiers. They were all written upon a flea, which Stephen Pasquier found on the bosom of the famous Catherine des Roches, one morning during the grawi-jurs of Poitiers. I ask pardon of the learned Catherine's memory, for my valgar alteration of her most respectable name.

4. Curcuma, cold and shy.-DARWIN.

contempt for the eleganies of education, which the American democrats afect, is no where more grossly conspicuous than in Virginia : the young men, who look for advancement, study rather to be demagogues than politicians; and as every thing that distinguishes from the multitude is supposed to be invidious and unpopular, the levelling system is applied to education, and has had all the effect which its partisans could desire, by producing a most extensive equality of ignorane. The Abbé RAYNAL, in his prophetic admonitions to the Americans, directing their attention very strongly to learned establishments, says, When the youth of a country are seen depraved, the nation is on the decline. I know not what the Abbé Raynal would pronounce of this nation now, were he alive to know the morals of the young students at Williamsburgh! But when he wrote, his countrymen had not yet introduced the doctrinam deos spernentem into America.

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