Of the End and Efficacy of Satire. The Love of Glory and fear of Shame universal, Ver. 29. This Passion, implanted in Man as a Spur to Virtue, is generally perderted, Ver. 41. And thus becomes the Occasion of the greatest Follies, Vices, and Miseries, Ver. 61. It is the work of Satire to rectify this Passion, to re- duce it to its proper Channel, and to condert it into an Incentive to Wisdom and Virtue, Ver. 89. Hence it appears, that Satire Rules for the Conduct of Satire. Justice and Truth its chief' and essential Property, Ver. 169. Prudence in the Application of Wit and Ridicule, whose Province is, not to explore unknown, but to enforce known Truths, Ver. 191. Proper Subjects of Sa- tire are the Manners of present Times, Ver. 239. Decency of Expression recommended, Ver. 255. The different Methods in which Folly and Vice ought 20 be chastised, Ver. 269. The Va- riety of Style and Manner which these two Subjects require, Ver. 277. The Praise of Virtue may be admitted with Propriety, The History of true Satire. Roman Satirists, Lucilius, Horace, Persius, Juvenal, Ver. 357, &c. Causes of the Decay of Lite- rature, particularly of Satire, Ver. 389. Revival of Satire, Ver. 401. Erasmus one of its principal Restorers, Ver. 405. Donne, Ver. 411. The Abuse of Satire in England, during the licentious Reign of Charles II., Ver. 415. Dryden, 429. The true Ends of Satire pursued by Boileau in France, Ver. 439 ; PART 1. Fate gave the word; the cruel arrow sped; heart: O WARBURTON! whose eye refined 15 Can see the greatness of an honest mind; Can see each virtue and each grace unite, And taste the raptures of a pure delight; You visit oft his awful page with care, And view that bright assemblage treasured there ; You trace the chain that links his deep design, And pour new lustre on the glowing line. Yet deign to hear the efforts of a Muse, Whose eye, not wing, his ardent flight pursues : But you, Intent from this great archetype to draw 25 Satire's bright form, and fix her equal law; Pleased if from hence th' unlearn’d may compre hend, And reverence His and Satire's generous end. In every breast there burns an active flame, The love of glory, or the dread of shame : 30 The passion One, though various it appear, As brighten'd into hope, or dimm'd by fear. The lisping infant, and the hoary sire, And youth and manhood feel the heart-born fire: The charms of praise the coy, the modest, woo, 35 And only fly that glory may pursue: She, power resistless, rules the wise and great; Bends even reluctant hermits at her feet; Haunts the proud city, and the lowly shade, And sways alike the sceptre and the spade. 40 Thus Heaven in pity wakes the friendly flame, To urge mankind on deeds that merit fame : But man, vain man, in folly only wise, Rejects the manna sent him from the skies; With rapture hears corrupted Passion's call, 45 Still proudly prone to mingle with the stall. As each deceitful shadow tempts his view, He for the imaged substance quits the true; Eager to catch the visionary prize, In quest of glory, plunges deep in vice; 50 Till madly zealous, impotently vain, He forfeits every praise he pants to gain. Thus still imperious NaturE plies her part, And still her dictates work in every heart. Each power that sovereign Nature bids enjoy, 55 And sure, the deadliest foe to virtue's flame, 65 you fool.” Behold yon wretch, by impious fashion driven, 75 Believes and trembles while he scoffs at Heaven. By weakness strong, and bold through fear alone, He dreads the sneer by shallow coxcombs thrown; Dauntless pursues the path Spinoza trod; To man a coward, and a brave to God. 80 IMITATIONS. Ver. 80. To man a coward, &c.] Vois tu ce Libertin en public intrépide, |